The teachings of Christianity were that there wasn’t any other God except Christos and that Christians weren’t to worship any other gods. The refusal to take the ancient Roman faith and worship the gods of this country has been seen as treason from the Roman world. Christians denied the presence of the countries gods and refused to worship the gods of the Roman pantheon, which make them be viewed as atheists.
In A.D 112 among those first letters we’ve of government officials deciding what to do with Christians had been composed by Pliny who was sent from Rome by the emperor Trajan to reestablish order from the Province of Bithynia-Pontus. Among those problems Pliny needed to manage worried what to do with all the Christians; there was a great number of Christians in the state where Pliny was sent to govern. Among the outcome of the spread of Christianity in this area was that the region had obtained any financial loss because so many had become Christians and weren’t purchasing sacrifices to provide to the gods.
Complaints were laid contrary to some Christians that led to arrest and being shipped before Pliny to be analyzed; people who refused to recant and accept that the states gods and faith were implemented, since Pliny believed that only their mere stubbornness about Christianity and the nation faith deserved some type of punishment. Yet a few initially said they were Christians but when threatened with implementation they stated they were once Christians but now they were no more Christians and others said that they hadn’t been Christians.
Pliny had never dealt with this issue earlier and wrote to the emperor Trajan to obtain some guidance about what to do about the issue of Christians. Pliny desired to know whether the era of the accused altered the sort of punishment, second what related to people who had renounced their Christian religion and thirdly, if the mere profession of Christianity ought to be considered a crime, and punishable as such, independent of the simple fact of the guilt or innocence of those accused of these crimes ordinarily related to this kind of livelihood.
Trajan reacted in a means which might have led to precedence which has been set through the next century in relation to everything to do with Christians from the Roman Empire. Trajan accepted of the activities which were accepted by Pliny and also gave additional schooling. Trajan educated that the magistrates and officials weren’t to venture out and search Christians to penalize them and when somebody was reported as being a Christian and that individual confessed that he had been a Christian and then they were to be penalized, probably with implementation. Trajan also instructed Pliny to not act on anonymous reports on the magistrates and people who recanted their Christian religion and forfeited to the country gods must be published and pardoned.
Later on there was the edict of Decius that was the reverse of this, the magistrates were advised to search out and locate Christians which is was their obligation to punish the Christians for simply being a Christian and not needing to sacrifice to the gods of the Roman world and also renounce their religion.
The edict compelled the hierarchy of the Christian church to forfeit to the Roman gods or be exiled. Later on a second edict was written up about A.D 258 that left the offense of being a Christian punishable by death. This also influenced the Christians who had greater standing in the Roman Empire for example senators, knights and other government officials, the punishment for these was a decrease in their standing and their possessions confiscated, if that didn’t dissuade them from renouncing their Christian religion, then intense measures were taken like the death penalty for guys and exile for your female.
From that date to the previous persecution caused by Diocletian in 284 – 305 that the Church, pretty much stayed in the exact same legal situation as from the next century. The penalties for refusing to comply with those requirements was being demoted to a lower class and civil departure for the higher groups, reduction to slavery for freemen of the humbler sort, also for servant’s incapacity to get the gift of liberty.
Later in exactly the exact same year a fresh edict ordered the imprisonment of all ecclesiastics of all levels, from bishops to exorcists. A third edict levied the death-penalty for refusal to reject the Christian religion, and granted liberty to people who’d offer sacrifice; while a fourth enactment, printed in 304, controlled everybody without exception to provide sacrifice openly.