Some part of the individual is aware of the most minute portions of breath, some part of the individual knows immediately of the most minute particle of oxygen and components that enters the lung.  The thinking mind, or I had better say the thinking brain, does not know.  Your all-important "I" does not know.

In actuality, my dear friends, the all-important "I" does know.  You do not know the all-important "I," and therein lies your difficulty.

If man does not know who breathes within him, and if a man does not know who dreams within him, it is not because there is one who acts in the physical world and one completely separate who dreams and breathes.  It is because has buried the part of himself which breathes and dreams.

Some of this discussion is bound to be distorted, because I must explain it to you in terms of time as you understand it.  So I will speak, for your benefit, of some indescribably distant past in which these events occurred.

All That Is retains memory of that state, and it serves as a constant impetus—in your terms—toward renewed creativity.  Each self, as a part of All That Is, therefore also retains memory of that state.  It is for this reason that each minute consciousness is endowed with the impetus toward survival, change, development, and creativity.  It is not enough that All That Is, as primary consciousness gestalt, desires further being, but that each person of It also carries this determination.


These connections between you and All That Is can never be severed, and Its awareness is so delicate and focused that Its attention is indeed directed with a prime creator's love to each consciousness.

I am Ramtha the Enlightened One, indeed!  Servant unto that which is termed the Christus.  And who be  he, as it were?  To the Father who be termed The Principle Cause, The Source, The Element, The Giver of All  that Be—unto that which is termed All That Is, there came an expansion  of that which is called contemplative thought of His most superlative being.


I will manifest all your fears for you—everything!


Now, my master, you will think it's funny when we have gotten through all of them for then you will have seen how unmeaningful they have been in your life.


You have lived, Entity, 13,342 and one-half times.  You have been every race of peoples existing from this universe to the twenty-third to the seventeenth to the one hundredth universe.  You have brothers, Entity, in your Pleiades, a most divine constellation.  You are a divine creature.


You belong to a whole; a whole that works perfectly within its own Self to rejuvenate life.  You add to the quality of existence of all things.  Know that, for that is a great truth.  The love of God for you, Entity, there are no words for it.


My Master, you can be anything you wish to be.


You are God!


Then when you have learned to live as God lives, as God is—the One-ment with all things—and behold, you shall be a light unto the world, that by your being indeed, by that which is termed your Isness, that the world can see readily an ideal to which is attainable by all who but have to open their eyes and see.


God became man in limitation, for he became [from] All That Was in his Isness into a small portion of knowingness constructed to that which is termed distance and reach and fervor of feeling.  Yet, within the same strike he was able to immerse himself with mass and be a part of that which is termed creation, and feel and taste and touch and hear and speak and become glorious with this wondrous painting of that which is called Universal Creativity.

I thought you were going to ask me about her recitation of the fifth dimension, which came across unusually well and quite undistorted.  You understand that generalized material on the fifth dimension and other matters in no way jeopardizes her present personality, or causes strain or panic.  This is one of the reasons why this sort of data comes through so much more clearly than more personal material which her ego may find burdensome.

This will also have something to do with your life readings in some cases, where the personalities involved are closely entwined with your own.  This is not to say that you will get false data.  It is possible however that along the way true data will become distorted.  I am in no way responsible for these distortions.

At later times with your present rate of development, the distortions themselves will be held to a minimum.  And now Joseph you will see, I am sure, in which direction I am leading you.  The more personal and the more direct the bearing of a question  upon your daily life, the greater the distortion is likely to be.  What more can you expect?

The material in these cases apparently comes through quite distorted.  Again this is beyond my control, in these cases you simply do not understand what I am trying to say.  The more you push at a sore point the sorer the point becomes.  My attitude in no way prevents prediction per se.  At this point you attitude however does stand in the way.

According to Seth, we choose our illnesses and the circumstances of our birth and death.  This applies to every illness, whether it is a broken leg suffered from an accident, or an ulcer.  This doesn't mean that we consciously make a choice in the way we're used to; we don't sit down and say, "Well, I think I'll get a broken leg this afternoon at three in front of Rand's drugstore."  Some part of us is upset and chooses an illness or accident as a way of expressing this inner situation.


. . . Seth said, "There are past life connections operating."

You cannot escape your own attitudes, for they will form the nature of what you see.  Quite literally you see what you want to see; and you see your own thoughts and emotional attitudes materialized in physical form.  If changes are to occur, they must be mental and psychic changes.  These will be reflected in your environment.  Negative, distrustful, fearful, or degrading attitudes toward anyone work against the self.


There are obvious ways in which you mold your own conditions, protect yourself from your own negative suggestions and those of others.  You must learn to erase a negative thought or picture by replacing it with its opposite.

If you think, 'I have a headache,' and if you do not replace this suggestion by a positive one, then you are automatically suggesting that the body set up those conditions that will result in the continuation of the malady.  

You have been examining others, rather than yourself.  What you see in others is the materialization—the projection of what you think you are—not necessarily, however, of what you are.


You should tell yourself frequently, "I will only react to constructive suggestions," for this gives you some protection against your own negative thoughts and those of others.  A negative thought if not erased will almost certainly result in a negative condition: a momentary despondency, a headache, according to the intensity of the thought.

I have described the effects of entry into your plane of the so-called flying saucers, and my entry into your plane is something of the same.

I am not Ruburt's subconscious, though I speak through it.  

All religions are distortive.  For that matter much of your science is distortive.  Both arrive at approximations, at best, of reality.  Religion has been the cause of much prejudice and cruelty, but the bomb over Hiroshima was not caused by the Catholic Saint Theresa showering down any roses.  The distortions in science and religion have been truly disastrous.  I will go into this upon another occasion.

Science is apt to turn into another religion, if it has not done so already.  Any fanaticism is truly vicious, one-sided, limiting . . .

All personalities have free will and work out their own challenges.  The same applied to Saul.  The organizational "distortions," however, were also necessary within the framework of history as events are understood.  Saul's tendencies were known, therefore, at another level.  They served a purpose.  It is for this reason, however, that he will emerge once again, this time to destroy those distortions.


When the third personality reemerges historically, however, he will not be called the old Paul, but will carry within him the characteristics of all the three personalities.