Rasool اللہﷺ ki misali shakhsiyat aur seerat o kirdaar

shakhsiyat ki mazbooti se morad paedaari, istiqlal, geherai, istehkaam aur ustowari hain. jab baat shakhsiyat ki mazbooti ke hawalay se ki jati hai to is se insani kirdaar, mizaaj, aadaat aur andaaz Mein achi sifaat par karband rehne ka istehkaam, himmat aur jurrat ko morad liya jata hai. jab bhi shakhsiyat ki mazbooti ki baat ki jati hai to is se hamesha se misbet kirdaar o atwaar hi morad liye jatay hain. jaisay jaisay waqt guzarta ja raha hai. jadeed challenges hum mein se har aik, balkay poori duniya ke tamam tar afraad ko darpaish hain .

un challenges se kamyabi ke sath baghair koi ghalat ya ghair sharai kaam kiye nikal jana bilkhushoos musalmanoon ke liye ziyada hassas noiyat ka maamla hai. kyun ke musalman aqeeda akhirat par yaqeen rakhta hai aur akhirat mein –apne kiye gaye aamaal ka hisaab har aik ko dena hai. to infiradi aur ijtimai dono noiyat ke challenges, azmaish, mushkilaat, insaaf ka nah milna, pareshaniyon, tazabzub, raastoon ke band nazar anay, peechay ki taraf dhakel diye jane jaisay mamlaat ya phir aap ki mehnat, zahanat, merritt aur qabliyat ki aisi nifi ke sab nazar anay ke bawajood manfi aur na munasib royie o andaaz ka saamna ho, yeh sab challenges mein shaamil hain. is noiyat ke tajarbaat se hum mein se aksariyat ka Sabiqa rehta hai .

yahi woh kefiyat hai jis mein aap ki apni zaat ko ranjeedgee, shakista dil, hosla shikni, gussa, gham, zehni uljhaoٔ jaisay masail ka saamna rehta hai. yeh bohat mushkil kaifiyat hoti hain. un mamlaat mein sabr karna, halaat ke bahaoٔ ke sath khud ko behnay nah dena, apni mehnat ko tark nah karna, kisi bhi insaan ke liye mushkil tareen hota hai aur un halaat mein apni zehni sehat ko msllm rakhna talkhi se bharpoor imthehaan hota hai. yeh imthehaan aap akailey hi dete hain. agla is ki sngini se waaqif nahi hota to ab sawal yeh peda hota hai ke un halaat mein agay ki janib kis terhan barha jaye? woh bhi is andaaz se ke baghair kisi ko nuqsaan pohanchaye ya khud ko manfi mahol ke asraat se bachatey hue ?

un tamam masail se bachney ka sab se behtareen, ideal, qabil e amal soorat aur hal yahi hai ke Rasool Allah ? ki zaat-e Aqes ke sath –apne talluq ko behtar aur mazboot bananay ki koshish ki jaye. bah hesiyat ummate محمدیہﷺ, rasool Allah ? se hamaray talluq ki noiyat o hesiyat sanwi darjon mein matloob nahi, balkay bunyadi darjay par matloob o maqsood hai aur aik musalman ke hsse mein yeh darja isi waqt aaye ga ke jab woh aap ﷺکی seerat pak ka mutalea karkay is mein se –apne liye nataij akhaz kere, is par amal kere. is se sabaq haasil kere .

apni roz mrrh zindagi mein huzoor اکرمﷺ ki seerat tayyiba par amal ko yakeeni banaye. aap ka ziyada se ziyada zikar kere, jis ki behtareen soorat duroood shareef parhna hai. koi bhi musalman agar –apne masail aur mushkilaat ke auqaat mein seerat rasool Allah ? ka mutalea kere aur bassat nabwi ke baad aap ﷺکے Sadiq o amin ke laqab ko –apne zehen mein rakhtay hue quraish mkk_h ki mukhalfat ko yaad kere, un ke mazalim ko –apne zehen mein rakhay, halan ke mukhalfat karne walay آپﷺ ke kirdaar ki sadaqat aur آپﷺ ki amanat daari ki sifaat se mukammal waaqif thay .

doosri janib Taif walon ke royie ko bhi nazar mein rakhiye aur phir sochye ke rasool Allah ? ki shab o roz dawat deen ki mehnat, khudadad salahiyat avrallh ke رسولﷺ honay ke bawajood ibtidaye islam aur muki zindagi mein siwaye chand ke imaan laane ke, baqyon ki janib se آپﷺ ki mukhalfat aur dawat deen se aaraaz jaisay rawaiyon پرحضور? ki kya kaifiyat rahi hon gi? آپﷺ ke qlbِ mubarak par kya kya guzri hogi? kya yeh sab آپﷺ ke liye takleef da aur gham zadgi ka baais nahi hon ge? bilkul hon ge. kyun ke insaan jab misbet ho, Purkhuloos ho, mehnati ho, naik niyat ho aur Allah ke deen ki khidmat karna chahta ho, soch ka pak baz bhi ho, lekin logon ki taraf se manfi aur dil bardashta royie samnay ayen to agay bherne ki himmat bhi aksar auqaat jawab day jati hai. kyun ke mustaqil mizaji ke sath kisi bhi maqsad par qaim rehna –apne aap mein aik bara challenge hai. to aik ummati honay ki hesiyat se yeh dekha jaye ke rasool Allah ? ne un sab mushkilaat ke bawajood –apne aap ko kaisay raah e haq aur sratِ mustaqeem par gamzan rakha ?

woh tha aap ﷺکا talluq ma Allah , jis ne آپﷺ ko shakhsiyat ki woh mazbooti di ke quraish mkk_h ke baarha maal aur sardari ki peshkash ke bawajood aap ﷺاپنے naik iraadon se kisi soorat peechay nahi hattay aur nah hi آپﷺ ne un pashkashon ki janib kisi qisam ke iltifaat ko zahir kya. balkay apni nazar Allah ke deen ki ashaat par rakhi. jis se aik nuqta yeh bhi samnay aata hai ke neki ke kaam mein azmaish aana atal haqeeqat hai aur un aazmayshon ka mazbooti se saamna karte hue kamyaab hojana rasool Allah ? ki snnt hai .

aap? ne apni ammt ke liye –apne aap ko aik ustaad ki hesiyat se bhi muta-arif karwaya hai, ustaad se talluq ki noiyat hamesha Rohani hoti hai aur ustaad ka Rohani Faiz har shagird ke hsse mein isi qader aata hai, jitna ke aik shagird ke dil mein ustaad ka ehtram ho, maqam ho, azzt ho, martaba ho aur aqeedat ho to rasool Allah ? ke ummati honay ki hesiyat se, –apne mushkil waqt mein rasool Allah ? ke trzِ amal ko ikhtiyar karna hamaray liye آپﷺ ki seerat tayyiba ka aik Laiq taqleed namona hai .

sabr ke sath –apne maqasid ko khalis o naik niyati ke sath –apne pak parvar-digaar par nazar rakhtay hue jari rakhna hi hamaray liye hamari mushkilaat ko aasaan bananay ka nabwi nuskha hai. is ke nateejay mein –apne mushkil mamlaat mein kuch arsay baad khud bah khud aasani mehsoos hogi aur uss aasani ki kayi soorten ho sakti hain. ya to woh rastay aasaan ho jaien ge, ya naye rastay nikal ayen ge, ya woh mushkilaat o rakawaten daur ho jaien gi, ya phir logon ke dil haq ki qabuliat ki taraf mael ho jaien ge aur ya phir halaat to wohi rahen ge, lekin aap mein Allah taala ki taraf se snntِ rasool Allah ? ki pairwi ke nateejay mein is qader shakhsi mazbooti aa chuki hogi ke un manfi rawaiyon aur challenges se bhar poor mushkil halaat mein pani ki terhan apna rasta banana aap ke liye aasaan hojaye ga aur yeh rasool Allah ? se talluq ka Faiz hai. jo aap ko shakhsi mazbooti ataa kere ga .

lehaza, rasool Allah (pbuh) ki sunnat ko har lamhay ke liye apne liye qabil e amal banana insaan ki apni shakhsiyat ko mazboot bananay ka nabwi nuskha hai. isi liye sunnat rasool Allah (pbuh) par amal kiijiye. zindagi aasaan banaye aur aap(pbuh)ke kirdaar ko hamesha –apne zehen mein mehfooz rakhiye. roz ki bunyaad par duroood shareef parhna apni zindagi ka laazmi hissa banaye.