Do you pray? Do you Pray often, or only occasionally?
Is prayer important to you?
I ask you these questions because prayer and praying are essential for your life
of faith. Like breath to the human body, prayer makes the spirit live. Without
it, faith dies. On the other hand, a person who prays grows in spirit and life.

Let me tell you some things that may encourage you to pray.

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Prayer is a Gift of God

To begin with, prayer is a gift of God. "Gift" is a good word to describe
prayer, because praying is not something we can do of ourselves. " We do not
know how to pray as we ought," scripture says. Prayer is a gift God must give.

And God gives that gift generously, without consideration of our worthiness or
our unworthiness. Sinners as well as saints can pray. People of every religious
tradition receive the gift. In fact, every human being is able to pray. The
Catholic Catechism reminds us of that by entitling its opening section on prayer
"The Universal Call to Prayer " (2566-2567).

Yes, all are called to pray. All receive the gift. And, surprisingly, sometimes
those thought to be "ungifted" pray best and are graciously heard. That's the
lesson Jesus taught in his parable about the Pharisee and the Publican who
together went up to the temple to pray. The Publican, an outsider who thought
himself unworthy of approaching God in prayer, was found more pleasing by God
than the Pharisee, a professionally religious person, who prayed so
effortlessly.

Prayer, then, is God's gift to the strong and the weak, to the smallest child
and frailest of the old. It's given to those who say, " I'm not really
religious; prayer is beyond me." It's given to everyone, no matter who you are.

That's not to say we can't refuse to pray or we can't neglect it. Like any gift,
prayer must be received. If someone gives you a beautiful piece of clothing, you
may use it or not. You may take it and wear it. Or, you can throw it in the back
of your closet and never look at it again. The piece of clothing becomes a gift
unused. "If you knew the gift of God," Jesus said to the Samaritan woman at the
well. A Gift was there before her eyes, but she was blind to it.

How tragic to go through life leaving the gift of prayer unused!

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Prayer: God's Search for Intimacy with Us

Why does God give the gift of prayer? The main reason is because of love for us.
God looks for intimacy with us. How strange that sounds! God all-sufficient,
all-powerful, all-knowing, wishes to draw close, to communicate, to speak to us,
to seek our response, to hear our prayer. It may seem unbelievable, but it is
true.

At the same time, by praying we fulfill the desire we have as human beings to
know God. After all, we are made in God's image. Something in our being thirsts
for intimacy with God. That thirst is described in the psalms, O God, you are my
God, for you I long. For you my soul is thirsting. Like a dry weary land without
water... so my soul longs for you, my God. Something in us cannot be satisfied
unless we are draw near to God. "Our hearts are restless," St. Augustine says,
"until they rest in you." By praying, we rest in God.

The church in her formal prayers often humbly acknowledges that prayer is God's
gift and asks God to give and strengthen that gift in us. At the beginning of
her daily prayers, the liturgy of the hours, the church prays two verses of the
psalms.

O Lord, open my lips
and my mouth shall proclaim your praise.

O God, come to my assistance.
O Lord, make haste to help me.
Simple, truthful words. I cannot open my lips in prayer unless God gives me the
gift. O God, come and assist me; help me that I may approach you.

And God does give this beautiful gift. In prayer God comes and helps; God
invites us into the divine presence where we can open our lips and our hearts.
There God welcomes our slightest word or cry, our smallest effort.

Delighting to give us the gift of prayer, God wishes that we come near to share
our hearts and minds, our very life with One who loves us. Prayer is God's
precious gift; cherish it always.

by Fr. Victor Hoagland, C.P.
based on the New Catholic Catechism 2558-2567