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William Mumler's Memoir About His Life as the First Spirit Photographer (with Excerpts)


The first part of William Mumler's autobiography was published on January 9, 1875 in a Boston Spiritualist newspaper. It was 1861 when William Mumler's first phenomenal photograph revealed seated beside him a woman who hadn't physically been present at the time the photo was taken.  His most famous photograph of Mary Todd Lincoln shows images of the late President and also their son Thaddeus who passed over at 18.  Mumler had no idea about this customer's actual identity.  Four more examples are shown below.

 
After 14 years' experience in Spirit-Photography, The Personal Experiences of William H. Mumler in Spirit-Photography: Written by Himself was serialized in seven issues of the weekly Spiritualist newspaper Banner of Light in 1875.  The chronicle is so detailed and extensivewhile offering dozens of descriptions of reactions confirming authenticity from people who'd been subjects for photography sessionsthat this blogger would be surprised if any reader with an open mind didn't find it convincing.  A subject of previous blog articles (1, 2), Mumler is one of the many 'paranormal people' whose mediumship gift has been extensively documented although ignorant denialist commentators have misinformed others when giving a description of his work.  For example, Wikipedia is known to be an egregious source of disinformation regarding paranormal subjects.  (1, 2, 3)  Mumler's autobiography is highly revealing about many aspects of his life.  The following passage is the beginning of the first part of the memoir.

 

In these days of earnest inquiry for spiritual truths, I feel that it is incumbent upon me to contribute what evidences of a future existence I may have obtained in my fourteen years' experience in Spirit-Photography; and although these may be but an atom in comparison with what others have received, yet that atom is necessary to constitute the great whole of Spiritualism in the nineteenth century.
 
The history of all pioneers of new truths is relatively the same, and happy is the man who is not the chosen one to meet the prejudices of a skeptical world in the development of some new discovery.  And yet, as I took back upon my past experience, I feel that I have been the gainer, personally, for all the sacrifices I have made, and all the troubles I may have endured in the knowledge I have gained of a future existence, and in the soul-satisfaction of being an humble instrument in the hands of the invisible host that surrounds us for disseminating this beautiful truth of spirit-communion.  Nevertheless it has been a difficult task to battle with the skeptical world, to bear persecution and poverty, to outlive slander, and to overcome the many obstacles that beset the path of one whose mission it is to advance some hew truth.  And if in the following pages some of these rough experiences creep in, let it not be thought they are inserted in malice or for the evocation of sympathy, but that the story would be incomplete without them.

Before commencing to take spirit-pictures I had a reputation as an honest and trustworthy person, enjoying for many years the confidence of the leading jewelers of Boston, in whose employ I was, and often being entrusted with their valuables to a large amount.  But this reputation that I had been years in establishing, vanished like a soap-bubble when I commenced to take spirit-photographs.  I was condemned as a trickster, branded as a fraud, and deserted by those who were happy to acknowledge my acquaintance when in—to them—a more honorable business.  And, strange as it may seem, many of my strongest opponents have been professed Spiritualists — men who have seen and are familiar with the difficulties that attend the demonstration of spiritual truths; who, while endeavoring to enlighten a skeptical and bigoted world with new truths will, at the same time, with the same skepticism and bigotry, denounce other truths of which they have not been convinced.  "Consistency, thou art a jewel."

At the time of taking my first picture, in March, 1861, I was in the employ of Bigelow Brothers & Kennard, leading jewelers of Boston, as their principal engraver.  Being acquainted with, and somewhat interested in, parties engaged in the photograph business, by often witnessing the operation I became familiar with the process of taking a picture, and it was thus, in whiling away an idle hour in taking a negative, that the spirit-form first appeared.

The picture was indeed at that time a strange looking one, and, from the fact that it was taken when no visible person was present but myself, it was, to me, unaccountable.  But on submitting it to tho operator for an explanation, his opinion was that the negative was taken upon an old glass that had previously been used for the same purpose, but had been insufficiently cleaned; and when a second negative was taken upon the same glass, the latent form, so to speak, was re-developed sufficiently to give an indistinct and shadowy form.  This theory was at the time, with my limited knowledge of photography, acceptable, and when asked by my employers and others how the picture was produced, the above statement was given.  But the picture was, to say the least, a novelty; and I had one printed to show my friends, who called on me, in my office, where I worked at engraving.

One day a gentleman visited me who I knew was a Spiritualist; and not at that time being inclined much to the spiritual belief myself, and being of a jovial disposition, always ready for a joke, I concluded to have a little fun, as I thought, at his expense.  I therefore showed him the picture, and with as mysterious an air as possible, but without telling an untruth, which Mr. P. T. Barnum calls "drapery," I stated to him "that this picture was taken by myself when there was no visible person present but myself."

He asked me if I would put this statement on tho back, and sign my name to it?  I did so, and gave it to him, never dreaming of any publicity ever being given to it.  I was greatly surprised in about a week from that time, in receiving a paper from New York called the Herald of Progress, published, I believe, by Andrew Jackson Davis, and having a column or more descriptive of this very picture, with my name and statement that were on the back.

I felt, on reading this statement, considerably mortified in seeing my name in public print in support of what at that time I thought to be a kind of misrepresentation; but feeling really innocent of any evil intention, and knowing that New York was many miles away, and I an humble and secluded engraver, I thought nobody would be damaged much.  I could not help feeling a little amazed, however, that for once the tables were completely turned on me, and the would-be joker was joked.  Comforting myself with the idea that what was printed in a New York paper would not trouble me much in Boston, you can judge of my surprise and chagrin when I discovered that the whole article had been reprinted by a paper in Boston called the Banner of Light, which it seems was on the alert then, as it is now, and I hope always will be, to grasp at new truths.  It not only gave the description of the picture, but stated where in Boston it was taken, viz., 258 Washington street.

After partaking of my dinner, I thought I would call at the gallery and inform them of the mischief I had done; but I was too late — the Banner had saved me the trouble; for when I entered the reception room I found it filled with people anxious to see this wonderful picture and learn something more in regard to it.  When I first opened the door tho lady behind the counter (who was not then but has since become my wife), exclaimed, "Here comes Mr. Mumler."

Of course all eyes were centered on me, and a number of gentlemen came forward to congratulate me upon my success in taking the first spirit-picture.  Two of the gentlemen were very desirous of having me make some sittings for them, in hopes of getting a spirit form.  I declined to make any sit tings, as that was not my business, and my time was otherwise engaged.  Besides, I remarked that I was not sure that it was a spirit form, and told them how the operator accounted for it.  This solution was scouted by one of the gentlemen, who, it seems, was a scientist from Cambridge, and thoroughly acquainted with photography.  He said that explanation of how the picture was produced was, to a person acquainted with the business, harder to accept than the spiritual; that while it might be possible, and even probable, in daguerreotyping, it was an impossibility in photographing on glass.

These gentlemen were so pressing in their desire to have me make a sitting for them, that I reluctantly acquiesced.  We went up stairs into the operating room, and after making sittings for both a number of times, I succeeded in getting a spirit form for one of the gentlemen.  When we again reached the reception room, and the success of this gentleman became known, nearly every person in the room desired a sitting.  I hardly knew what to say or how to act; the result of the last sitting was so entirely different from what I expected, that I was fairly bewildered.  I had other business that demanded all my time; hut still here was a wonderful phenomenon that needed investigation.  I therefore concluded to take pictures two hours a day, thinking that I might be able to take this amount of time from my other business.  Those present immediately booked their names for a sitting — enough, I think, working two hours a day, to have kept me employed for three months.  I soon found it necessary, however, to devote my whole time to the business, which, with the exception of two intervals of short duration, I have continued to do from that day to this.
 
Mumler acknowledged about the spirit forms seen in photographs, "I do not get them every time."  The first description of what occurred during numerous described photography sessions resulting with phenomenal results involves a subject described as a "veteran expressman" (cargo delivery worker) named Alvin Adams.  Mediums showing diverse phenomenal gifts were widespread in the United States and corresponding conditions are documented to have occurred on a worldwide basis as the Spiritualism movement progressed.  (list of Spiritualism article links)
 
I had never before met Mr. Adams, and was not aware of his intention of visiting me until I was introduced to him in the gallery.  I mention this fact, because it has been stated that I knew beforehand of parties who intended to have sittings, and was thus prepared for them when they came.  I took a negative for Mr. Adams, and on developing it, there came out a very distinct face by the side of his own.  On bringing out the negative to show to him, Mr. Adams said: "If you have a form on that plate beside my own, I know who it is."  I asked him how he knew.  He replied by saying: "In the first place this gentleman (pointing to a stranger who was witnessing the operation) says he is a medium, and has described a very peculiar face, which I recognize by the description.  Secondly, at the time you took my picture I received a signal from the spirit whom this gentleman has described; and which I always receive when this spirit is present.  Now," he said, "Mr. Mumler, if you have got the picture, I shall consider it a pretty good test."  I then exhibited to him t he negative, when he exclaimed: "That is he, my guardian spirit, Daniel Webster."
 
Here, then, is a treble test, proving clearly the fact of clairvoyant sight, of spirit telegraphy, (for the signaling was nothing else,) and spirit photography.  This test cannot be vitiated by the plea of "credulity" on the part of Mr. Adams, for his shrewdness and ability are too well known.

 
Among many anecdotes shared by Mumler, an example of skepticism was presented with a description of what happened when a man named Thomas R. Hazard arranged for a sitting.  Upon obtaining the developed prints from Mumler, the man simply glanced at the pictures and declared, "H
umbug!  Just as I expected," placed the pictures in his overcoat pocket and left.  Around a year later, the man returned and apologized.  He told Mumler what happened following the incident. 

"When I got home I took the pictures out of my pocket, without even looking at them, threw them into a drawer in my desk, and have never looked at them since, until last evening, when, happening to think of them, I took one out and held it up to the light, when I unexpectedly discovered in it a perfect likeness of my wife, even to the mole on her cheek!  Why," he added, "the likeness was so plain that I was at once convinced, and so I started this morning to see you and make this apology."
 
At the conclusion of Part One, Mumler recounted the difficulty of facing the disbelief of people who assumed that they could be certain that his wonderful photos were fraudulent in some way without even taking time to personally research the case themselves.  (The remainder of quotes in this blog article have as the source the edition of The Personal Experiences of William H. Mumler in Spirit-Photography: Written by Himself as featured in the 2008 book The Strange Case of William Mumler, Spirit Photographer  by Louis Kaplan.)

. . . not withstanding these tangible proofs [as detailed in the autobiography], public opinion was against me.  I was denounced in the papers, and threatened with arrest.  Spiritualists themselves could not believe it, and subjected me to the severest scrutiny while investigating and to their opposition was marched that of the skeptical world, all which, however, had no effect upon me, because I knew I was right.  I felt that the innumerable hosts of living, intelligent beings who had passed to a higher life were with me, to sustain and assist in fighting the ignorance, bigotry, and blindness of the human race in this their earthly condition.  But, after all, we are more or less dependent upon public opinion and countenance for our existence here, and the unpopularity of spirit photography ruined our other business, consequently the establishment had to be closed for want of patronage.

Mumler moved to New York City with his family only to find his reputation was perceived by many to be that of an alleged trickster.  Soon "reduced to the direct extremity" Mumler wandered up Broadway and encountered a man named W. W. Silver, who asked to test his results.  Twice there were no spirit forms seen on the resulting photos yet when Silver's friend who was experienced as someone with mediumistic gifts, when Mumler developed the negative, a spirit form was seen standing by the man's side.  A fourth test with Silver again produced results, showing the visage of his mother.  "Mr. Silver was satisfied I could do what I claimed, and in a short time a bargain was struck, whereby I should use Mr. Silver's gallery, instruments, chemicals, and all the paraphernalia, incident to taking pictures."
 
To overcome the distrust evoked by his name, Mumler printed pamphlets "giving the names of parties in Boston who had received satisfactory pictures, and a concise history of spirit-photography to date."  A successful investigation by a journalist in tandem with a celebrated New York photographer resulted with Mumler being given "an extended notice in the New York Sun."  Photographer William Gurney testified at Mumler's trial
 
". . . I have been engaged in business twenty-eight years; I have visited Mr. Mumler to have my picture taken; I witnessed the process, but I did not discover any deception; I saw the process of preparing the plate for taking the photograph; and in developing the negative I applied the chemicals myself, and upon the negatives was a shadowy form."
  
Mumler reported:
 
The effect . . . was soon manifest, for my place of business was thronged with visitors of all grades of society—the high and the low, the rich and the poor—many no doubt attracted out of idle curiosity, but most of them showing an intense interest in the phenomenon of spirit-photography.  And what is there, I ask, that is more important than the life to come?

 
My success in New York was fully all that I anticipated, for in a few weeks I was enabled to buy Mr. Silver's interest in the establishment, and thus became sole owner and proprietor.  But hardly had this change been consummated, when I was arrested by the order of Mayor Hall. . . when the Mayor had a prisoner arrested he was as good as convicted; but—thanks to Judge Dowling—there was, at least, one exception to this rule.  It is possible also that the case might have been decided differently, were it not for the very able manner in which it was conducted by my counsel, Mr. John D. Townsend, of New York . . . when at last he made his peroration, it seemed as though he was actually inspired.  After the decision of the court was had, there seemed to be as many to congratulate him upon his great and eloquent effort as myself upon my honorable acquittal.

My trial was ended.  But another trouble had commenced.  My gallery had been leased over my head, and I was thus deprived again of a place to do business in; my money was gone, and I had not the necessary means to start another gallery.  A friend suggested that, in view of the great advertising my pictures had received on account of my trial, I might make it pecuniarily profitable to exhibit them.  Acting upon this suggestion, and being assisted by a Spiritualist friend, I gave a number of exhibitions, but failed to make them remunerative.  Then I resolved to return to Boston.  I did so, and commenced to take pictures at my residence, where I have continued until the present time.
 
Another professional photographer who wrote a testimonial of authenticity for a New York newspaper in 1869 was William P: Slee in the New York Herald:
 
". . . Mr. Mumler visited me at my gallery in Poughkeepsie, and used my material in the process of taking pictures that ensued, from beginning to end, including my camera, glass, chemicals, and all the other appliances necessary to the production of photographs.  During this operation I watched him intently throughout, and the only unusual circumstance that I observed was placing his hand on the camera, as I had before noticed in New York, and spirit-photographs were produced."
 
Slee also testified in support of Mumler at his trial, as did W. W. Silver.  An unexpected result occurred while Mumler had been attempting to find a place where he could take pictures in the Bowery of New York and walked into a place "that made a very respectable appearance in photographic display."

"Would you like to let your gallery a few hours a day in which to take pictures?" I asked.  The proprietor being entirely ignorant of spirit-photography, I had to explain the whole matter to him; when he replied that, if he should sit, he would probably "get the devil or his cloven foot."  I replied that, not being acquainted with his antecedents, I could not say.  I, however, offered to take a picture for him, which he readily agreed to, and on developing the negative, there was directly over his head as perfect a cloven hoof as could be imagined.  He actually turned pale, and looked at me suspiciously, expecting every moment, I suppose, to get a whiff of sulphur.  He concluded, however (and while coming to this conclusion he managed to keep a respectful distance from me,) that these kind of pictures might hurt his business.  I did not try very hard to disabuse his mind of this idea, for really I did not like the first appearance of his spiritual associates.
Mumler's wife Hannah is described as "a natural clairvoyant for diagnosing and treating disease."  when asked who gave the diagnosis while she was "under influence," the reply would always be "Benjamin Rush."  When he was unsuccessful in getting a spirit-picture of his wife showing her 'control,' he asked her while 'under control' why he did not show himself.  "The general reply was, 'Don't be in a hurry, young man, you shall have my picture in good time.'" 
 
After ten years of being anxious to obtain the desired picture, he heard a voice from her room that he recognized as the Doctor's say: "Young man, if you will prepare a plate I think you may succeed in getting my picture."
 
At last the plate being coated, I placed it in my holder, and going into the parlor, arranged my background and camera, and then said: "Now, Doctor, I am ready."  My wife immediately started, while yet entranced, and coming into the room where I was, seated herself in the chair placed there for that purpose.  I then focused her, removed the ground glass, placed the plate in position and exposed it.  After sufficient time had elapsed, I covered up the tube, and said, "That will do, Doctor."  Mrs. M then went into her room, taking her usual seat, and continued the examination as though nothing had happened.

 
I went into my closet, and pouring on the developer, a distinct form of an elderly gentleman who was standing behind her, with one hand resting upon her head, while from the other, which was extended in front of her, appeared rays of light that seemed to be passing from his hand to hers, which were folded in her lap.  This the Doctor subsequently told me was the magnetism which was imparted to the patients through her organism.

The esteemed medium for the Banner of Light, Mrs. J. H. Conant (Frances Ann Crowell 1831-1875) participated in three sittings with Mumler and the photos are among 39 taken by Mumler that currently may be seen online with a Getty Museum Collection.  A previous blog article is a case profile about Conant.  Mumler's complete description of the taking of these pictures is featured with the following passage from his memoir.



MRS. J. H. Conant,
medium for the Banner of Light.  From the extended circulation of the Banner, there is probably not a Spiritualist in the world who is not familiar with the remarkable mediumship of this lady.  She has for years devoted three days a week exclusively for the benefit of these spirits, of whatever nation or condition, who wish to return and send messages of love to those who yet remain in the earth-sphere.  The answers to question propounded by the audience, requiring oftentimes an extended knowledge of science of every kind, are remarkable for their directness, showing the great wisdom and intelligence of her spirit-guides; while the invocations that fall from her lips as she presides over the gatherings in the beautiful little hall in the Banner of Light Building, are replete with sentences of pathos and beauty.  Mrs. Conant called on me one day for a sitting.  Her visit was without any preengagement, and entirely unexpected.  Having made the preliminary manipulation of coating a plate, &c., I placed Mrs. Conant in the usual position, facing nearly front.  I was about removing the cloth to expose the plate, when suddenly she started, and turning particularly to the right, held out her hand.  I asked her if she saw a spirit.  She replied, "Yes."  I told her to remain perfectly quiet, and then removed the cloth, exposing the plate the usual time.

On developing the negative there appeared the form of a young girl, bearing the features of a white person, but dressed in Indian costume, with feathers on her head, large rings in her ears, while encircling her neck was a chain, to which was attached a charm of crescent shape, which was shown to Mrs. Conant by "Vashti" (the spirit-girl,) a few evenings previous to her sitting for the picture.

Vashti first controlled Mrs. Conant in 1870, as the latter was slowly recovering from a severe illness.  The circumstances attending Vashti's birth were as follows: A white woman, from Illinois, crossing the plains with an emigrant party, was taken prisoner by the Indians, and fell by lot to the share of "Big Buffalo," of the Piegan tribe, as his wife.  The Indian wife of the chief failed to relish her new domestic partner, and used every means to exhibit her hatred.  In time said squaw gave birth to a child, which, (in direct obedience to the law of pre-natal influence,) by reason of its mother's continued thought of her pale-faced rival during the gestative period, resembled a white child to a strongly-marked degree.  The squaw mother detested its consequence from the moment of its birth, called it "Vooshti," (the captive,) in derision of the prisoner woman, and endeavored to kill it on several occasions, but was prevented by the white woman, who took pity on the oppressed little one.  "Vooshti," when about seven years of age, was, together with her father, "Big Buffalo," slain at the massacre of the Piegans on the Yellow Stone River by the troops of General Sheridan, in December, 1869.  Her name, "Vooshti," being difficult of pronunciation by white lips, became gradually modified to "Vashti" by those who attended Mrs. Conant's private séances, and by the latter name she is now known.

After taking the negative of "Vashti," I made another sitting, and was this time rewarded by a most beautiful picture.  Three materialized hands and arms appeared, distributing flowers on and around Mrs. Conant, who seemed to be literally entwined with them.  I then made another sitting, and this time succeeded in getting an unmistakable likeness of her brother.

Another spirit-photography session resulting with a unique spirit-photograph was for Mrs. H. B. Sawyer.  Mumler wrote:
 
This lady left her home in Minnesota to come to my studio for the purpose of fulfilling a compact made between herself and her husband before he passed to spirit-life.  Nothing was said to me in regard to this promise until after I had taken her picture.  I sat her in the usual position, when she asked if I would allow her to sit as she pleased.  I told her I had no objections, when she held up her arms as if in the act of holding something, and with her head bent a little forward, and looking down upon what she was apparently holding.  I remarked that the position was a very uncouth one; to which she quickly responded, "No matter; take it so."  I did as she requested, and on developing the negative, the form of a man was seen standing behind her, leaning forward, apparently in the act of placing a spirit-babe in her arms.



She remained in Boston until the pictures were finished, and on receiving them, instantly recognized them as her husband and babe.  She then told me that her husband had died of consumption; that about three months before he died he sent to me for specimens of my pictures, which, on receiving, he became intensely interested in, and calling her by name, said: "When I am gone, I wish you to go to Mr. Mumler's and sit for a picture, and if possible I will show myself, and place our spirit babe in your arms."

In a letter which I received from Mrs. Sawyer after her return to her home, she says: "My husband's picture is unmistakably recognized here by his friends and associates, and the dear little babe is unquestionably mine."
 
'Spirit photography' or 'psychic photography' is one of manifold types of human mediumship.  Documentation and evidence has been presented at this blog for such mediumship gifts as automatic writing and art, clairvoyance, clairaudience, crystal ball gazing, direct voice, physical (materialization of people and objects), 'precipitated paintings,' solar plexus voice manifestations, spiritual healing, trance, trumpet voices, and writing through slates.  (list of mediumship articles)  Today, 'channeling' is the common categorical name given to transcendental communication that in previous decades has been called 'trance mediumship'; however, some channelers remain conscious while engaged in this activity (including Paul Selig and the late Ryuho Okawa).  Throughout the variety of mediumship forms, the evidence articulated consistently offers particular information offering proof of the continuing relationship to the witness's loved ones or other close relationships who've made the transition to the 'other side' or 'ascended realm' of life.  These communications were occurring on a vast scale during the Spiritualism epoch.  (list of Spiritualism article links / list of channeling article links)
 
When a man named J. F. Snipes persuaded an army colonel friend to send his picture to Mumler as an experiment, Mumler produced a negative centering on the object.  When the new photograph was received, Snipes's friend recognized the full-sized female figure in white raiment standing beside his photograph on the card.  Snipes to satisfy himself further accompanied his friend to visit "a lady friend, a good Methodist consciously, and a good medium unconsciously for further development."  Snipes then attested:
 
Without stating our object, and after much natural timidity, she consented to entrancement, when the Colonel had the pleasure of speaking at once with his spirit sister, who gave him the names of the members of his family with her in spirit-life, the manner of her own death, and declared that the picture was hers.
 

This is the final statement made by Mumler in his memoir

I have, in the course of the narrative which now reaches its conclusion, endeavored to state as succinctly as possible the salient points of my experience as an instrument in the hands of the dwellers in the invisible world, and have also reverted briefly to such light as Science throws upon the particular phase of phenomena for whose presentation I have been developed.  The truth of that which I have herein stated will be cheerfully testified to by many living witnesses, to whom, in closing, I would respectfully refer the inquiring reader for further particulars.

W. H. MUMLER



This post first appeared on Interesting Articles, Links And Other Media, please read the originial post: here

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William Mumler's Memoir About His Life as the First Spirit Photographer (with Excerpts)

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