I've called out Hudson before for his apparent belief that the biblical year of jubilee, or the seven-cycle culmination of sabbath years with an extra year to make 50, was actually real. The truth is that, as Edward Chancellor details in "The Price of Time," kings in the ancient Near East (anachronism, but still often used) would occasionally, upon their accession, have a debt jubilee, but only then, and only for certain types of debt. And, the reason they did them was not because of divine mandate but (derp!) to quell social unrest. It was a one-off of Rome's bread and circuses. No ancient kingdom or empire had anything like the biblical ideal, and the 7x7 numerological artifice should alone indicate this isn't real.

But, Hudson still thinks he's an academic biblical exegete, and his latest proffering is based on the current Israel-Gaza war. Many people, not just academically trained (if not in actual academia, like me) exegetes, but people in the general populace, know about I Samuel 15, where Yahweh orders Saul to commit a holocaust (I used that word specifically, not just "genocide," precisely because of the current situation) against Amalek, the Amalekite people. In fact, via the prophet or judge Samuel, Yahweh tells King Saul to kill not just all the people but even all their livestock.

Hudson, perhaps in part acting Jesuitically or Pharasaically (take your linguistic poison) on parsing the verbiage, claims it ain't so:

Netanyahu has evoked what he claims to be a Biblical excuse for Israeli genocide. But what he pretends to be a covenant in the tradition of Moses is a vicious demand by the judge and grey eminence Samuel telling Saul, the general whom he hopes to make king: “Now go and smite Amalek [an enemy of Israel], and totally destroy everything that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys” (1 Samuel 15:3). 

These were not the Lord’s own words, and Samuel was no Moses.

Really?

Let's quote the start of 1 Samuel 15, specifically, verses 1-3, not just verse 3:

And Samuel said to Saul, “The Lord sent me to anoint you king over his people Israel; now therefore listen to the words of the Lord. 2 Thus says the Lord of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. 3 Now go and strike Amalek and devote to destruction[a] all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”

’Tis so indeed, Hudson.

But wait! Hudson gets better:

It was not the Lord offering that command to destroy Amalek, but a prophet anxious to place a king on the throne.

Really? So, in essence, Hudson is calling Samuel a false prophet. And, lying about the run-up to Saul being anointed on top of it.

That also ’taint so, as selected verses from 1 Samuel 9 and 10 tell us. We start with 9:15-16:

15 Now the day before Saul came, the Lord had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince[c] over my people Israel. He shall save my people from the hand of the Philistines. For I have seen[d] my people, because their cry has come to me.”

Then to chapter 10: 1-2:

Then Samuel took a flask of oil and poured it on his head and kissed him and said, “Has not the Lord anointed you to be prince[a] over his people Israel? And you shall reign over the people of the Lord and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the Lord has anointed you to be prince[b] over his heritage.

Now, later in chapter 10, in what is surely another "hand," we have this, in 10:17-19:

17 Now Samuel called the people together to the Lord at Mizpah. 18 And he said to the people of Israel, “Thus says the Lord, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.’ 19 But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.’ Now therefore present yourselves before the Lord by your tribes and by your thousands.”

This is preceded by another "bookmark," the full chapter of 1 Samuel 8, also having Yahweh telling Samuel it's the people's fault, not his. But, opening verses there show this was partially Samuel's fault that the people wanted a king. We read in 8: 1-5:

When Samuel became old, he made his sons judges over Israel. 2 The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. 4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.”

So, it seems clear there are two narratives. Chapter 9 and the first half of 10 have an enthusiastic embrace of a king, it seems, sandwiched between warnings. Proof of this? A bad transition from from the end of 8 to start of 9. 8:22 has:

And the Lord said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.”

Followed by 9:1-2:

There was a man of Benjamin whose name was Kish, the son of Abiel, son of Zeror, son of Becorath, son of Aphiah, a Benjaminite, a man of wealth. 2 And he had a son whose name was Saul, a handsome young man.

But it gets better. 9:15-16 says:

15 Now the day before Saul came, the Lord had revealed to Samuel: 16 “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince[c] over my people Israel. He shall save my people from the hand of the Philistines. For I have seen[d] my people, because their cry has come to me.”

Note the footnote there, that Saul here is not called "king." That's another example we're dealing with two hands. Somewhat Joshua, but definitely, Judges and the two books of Samuel of the Former Prophets, as shown in various Greek versions and also at Qumran, have a torturous history.

The positive thread starts Chapter 10, then, as noted above.

Clearly, the previous narrative not only has Samuel being told by Yahweh to anoint Saul, but it being presented as a good thing in Yahweh's eyes, overall.

But, Hudson nowhere at all wrestles with how this evolved.

The rest of Hudson's piece is more crapola.

He is clueless about just how torturous the text-developmental history of 1 and 2 Samuel in general were, first of all. Second, whether Saul was a real person or not, or even David, for that matter, later kings who perceived themselves as David's heirs needed to in some way justify what seemed to be a usurpation.

Next, Hudson gets on his debt hobbyhorse:

The Jewish Bible is remarkable in criticizing the kings who ruled Judah and Israel. It is in fact a long narrative of social revolution, in which religious leaders sought – often successfully – to check the power of a selfish and aggressive oligarchy that was denounced again and again for its greed in impoverishing the poor, taking their land and reducing them to debt bondage.

’Taint so, Michael.

First, there is no "theology of the Tanakh" any more than there is a "theology of the New Testament." And, given the torturous history of 1 Samuel in particular and all four of the Former Prophets/Deuteronomic history in general, there's no unifying theology of the four books, or even the one book.

As I said on Twitter, Hudson needs to talk to a good modern exegete of the Tanakh, say an Idan Dershowitz, before writing any more dreck like this.

As for his attempting to rescue Judaism from the Jews? He reminds me of Walter Kaufmann. Kaufmann had the exact same problem of pontificating about biblical Yahwism without talking to actual scholars.

Beyond that, I've called out politicizing biblical criticism many, many times on this site.

The biggie? Apparent politicization of biblical archaeology, namely in attempting to prove an early-age kingdom of Edom existed, and that in the name of modern Zionism, naturally.

More recently, on the r/AcademicBiblical subreddit, there was what I called "goysplaining," Gentiles (I presume) attacking a comment with a quote from Amy-Jill Levine saying there are things in the Talmud Jews DO need to be apologetic about. Elsewhere, there, commenters plumping for a historic King David, in the service of modern Zionism, too.

Beyond that, there's the whole question of Jewish identity, which I discussed in detail in my review of Shlomo Sands' book.