When Protestant Young Earthers are asked to explain why so many have heard of Old Earth Creationism, they pick out Darby and the Scofield Bible.

The influence of John Nelson Darby (1800–1882), and the Scofield Reference Bible (1909, 1917), led many members of the Plymouth Brethren movement to adopt belief in old-earth creation, as opposed to young-earth creation, or theistic evolution. The preferred old-earth view was the gap theory, with less willingness to accept belief in pre-Adamic races, or the day-age position.

John Nelson Darby, the Scofield Reference Bible, and the rise of old-earth creationism
by Andrew Sibley | This article is from
Journal of Creation 36(3):123–128, December 2022
https://creation.com/darby-and-scofield-bible

Catholics in France were on the bridge between Day-Age (Fulcran Vigouroux) and Young Earth (P. Laurent and A. Saignet).

Catholics in England between Gap Theory (Cardinal Wiseman) and Young Earth (see below).

Catholics in Germany and Austria has pretty equal preferences for Young Earth (C. F. Keil, J. E. Veith, A. Bosizio, A. Trissl, G. J. Burg) and he other too.

I think this extended into Italy, unless it was a more pure Young Earth preference (V. M. Gatti).

Those deviating from Young Earth were pretty much in the same area as the episcopates which at Vatican II pressed for changes. Here's* a little list:

Ulm, Lemgo, Edinburgh, Paris, London, Petit-Montrouge, Brunswick, Leipzig, Vienna, Mainz, Munich, Regensburg, Trier, Quedlinburg, Louvain, Kœnigsberg, Freiburg im Breisgau, Frankfurt am Main, Lyon, Rouen, Rodez, Clermont-Ferrant, Ghent, Brussels, Madrid (twice), Munster, New York (once), Florence (once), Rome (once), Siena (once), Valladolid (once), Brixen, Barcelona (once ), Steyl, Alessandria (once), Paderborn, Bonn, Linz, Friborg (Switzerland), Geneva, Graz, Cologne, Stuttgart, Berlin, Profnitz.

Whichever the solution, 19th C. Roman Catholic orthodoxy felt like the Haydock Bible that genealogies of Genesis 5 and 11 and therefore the spectrum of Biblical chronologies deserved at least quasi-integrity from the Creation of Adam on.

Both United Kingdom (back then extending over Ireland too) with Commonwealth and the US used an edition of Douay Rheims (NT published 1582, OT published 1609–1610) in a revision by Bishop Challoner (Revised in 1749, 1750, and 1752 by Richard Challoner (DRC)). One very famous edition of it was probably the model of the Scofield Bible. I mean of course the Haydock Bible.

As a sample of how it would** have looked, I'll give you first and last verses of Genesis 3, and after that footnotes, which are actually below the Bible text, as are, when given, the Ussher years.

Ver. 1. Why hath God? Hebrew, "Indeed hath God, &c." as if the serpent had overheard Eve arguing with herself, about God's prohibition, with a sort of displeasure and presumption. St. Augustine thinks, she had given some entrance to these passions, and the love of her own power, and hence gave credit to the words of the serpent, de Gen. ad lit. xi. 30.		1 Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?
She might not know or reflect that the serpent could not reason thus, naturally; and she had as yet, no idea or dread of the devil. (Lombard, 2 Dist. 21.) This old serpent entered into the most subtle of creatures, and either by very expressive signs, or by the motion of the serpent's tongue, held this delusive dialogue with Eve. Moses relates what happened exteriorily; but from many expressions, and from the curse, ver. 15, he sufficiently indicates, that an evil spirit was the latent actor. (Haydock) --- Of every tree. Satan perverts the word of God, giving it an ambiguous turn: in doing which, he has set heretics a pattern, which they follow. (Menochius)
Ver. 24. Cherubims. Angels of the highest order, and of a very complex figure, unlike any one living creature. Theodoret supposes that God forced Adam to retire from that once charming abode, by the apparition of hideous spectres. The devils were also hindered from coming hither, lest they should pluck the fruit of the tree of life, and by promising immortality, should attract men to their service.		24 And he cast out Adam: and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.
The flaming sword, might be a fire rising out of the earth, of which Grotius thinks the pits, near Babylon, are still vestiges. These dreadful indications of the divine wrath would probably disappear, when Paradise had lost its superior beauty, and became confounded with the surrounding countries --- Thus we have seen how rapidly Moses describes the creation of all things, the fall of man, and the promised redemption. But in these few lines, we discover a solution of the many difficulties which have perplexed the learned, respecting these most important subjects. We know that the world is not the effect of chance, but created and governed by divine Providence. We are no longer at a loss to explain the surprising contrast of good and evil, observable in the same man. When we have attentively considered the Old Adam and the New[New Adam, Jesus Christ], we find a clue to lead us through all the labyrinths of our Holy Religion. We could wish, perhaps, for a greater detail in Moses, but he left the rest to be supplied by tradition. He has thrown light enough upon the subjects, to guide the well-disposed, and has left sufficient darkness to humble and to confound the self-conceited and wicked, who love darkness rather than the light. (Calmet) --- Concerning the transactions of these early times, parents would no doubt be careful to instruct their children, by word of mouth, before any of the Scriptures were written; and Moses might derive much information from the same source, as a very few persons formed the chain of tradition, when they lived so many hundred years. Adam would converse with Mathusalem, who knew Sem, as the latter lived in the days of Abram. Isaac, Joseph, and Amram, the father of Moses, were contemporaries: so that seven persons might keep up the memory of things which had happened 2500 years before. But to entitle these accounts to absolute authority, the inspiration of God intervenes; and thus we are convinced, that no word of sacred writers can be questioned. (Haydock)
4: 2 Corinthians xi. 3. 6: Ecclesiasticus xxv. 33.; 1 Timothy ii. 14. 14: Isaias lxv. 25.; Micheas vii. 17.; Isaias xlix. 23.; Psalm lxxii. 9.		15: Apocalypse xii.; Genesis xlix. 17.; 1 Corinthians xiv. 34. 19: Genesis xviii. 27. 20: Psalms cii. 14. and xxii.[xxi.?] 16.; Ecclesiastes vii. 12.[xii. 7.?]

So, it would be ridiculous if a Catholic, having failed to link my Young Earth Creationism to the Watchtower Society (who are Day-Agers, basically) tried to link it now to Darby.

We Catholics have no reason to tell Protestants (even as gentle ones as Andrew Sibley) that Young Earth Creationism is theirs.

Our English reference Bible is clearly more Young Earth than their Scofield, if you go to GENESIS - Chapter 1 and see for yourself that neither verse 2 nor "first day" and so on are marked out in any Old Earth manner. It may of course have helped that George Leo Haydock commented and his brother Thomas got re-published in 1859, fifty years before the Scofield Bible (1909). Thomas first published in 1811—1823.

Hans Georg Lundahl
Paris
St. Andrew, Apostle and Martyr
30.XI.2023

Apud Patras, in Achaja, natalis sancti Andreae Apostoli, qui in Thracia et Scythia sacrum Christi Evangelium praedicavit. Is, ab Aegea Proconsule comprehensus, primum in carcere clausus est, deinde gravissime caesus, ad ultimum suspensus in cruce, in ea populum docens biduo supervixit; et, rogato Domino ne eum sineret de cruce deponi, circumdatus est magno splendore de caelo, et, abscedente postmodum lumine, emisit spiritum.

* Previously (as the list of Young Earth authors) given in:

Φιλολoγικά/Philologica : Les Prédécesseurs catholiques de Henry Morris (jusqu'à 1920)
https://filolohika.blogspot.com/2019/11/les-predecesseurs-catholiques-de-henry.html

** I had to change the html, so it is no longer two columns all through, but the left hand column is on this page extended to full page width below the right hand column Bible verse. Otherwise, the table would have looked hopelessly narrow on the far right with the actual Bible text.