Nine Church traditions that need to die
by Dan Foster , Guest Blogger
https://medium.com/backyard-theology/killing-the-sacred-cows-of-church-1f975ecf43f4

Growing up as Pastor’s kid in the eighties gave me a front row pew to the kind of vitriol and anger that can emerge from an otherwise lovely and mild-mannered Christian when you say or do something to offend them.

I remember the first time my Father preached a sermon on the topic of sex — something quite ground-breaking at the time. After the service, he stood at the door and greeted everyone as he always did. I remember one little old lady getting right up in my Dad’s face and, waving one pointed finger perilously close to his nose, screeching at him, “If you ever mention ‘that word’ in church again, I’m never coming back.” She couldn’t even bring herself to say the word “sex,” because I suppose she was far too upright and pious for the likes of anything slightly pleasurable or necessary for the survival of the human race.

My father was a great pastor, but he was ahead of his time. He like to challenge the status quo, make people shift uncomfortably in their pews and, occasionally, he like to slaughter a sacred cow.

The term, “sacred cow,” has its origins in Hinduism, but it is commonly used in Christian circles to describe those elements of church life that have been elevated to such a high level of importance that they cannot be touched, criticized, changed or removed. Above all, sacred cows are not essential to the fundamentals of Christianity, but people treat them as if they are. In fact — truth be told — if you got rid of them, the church would function just as effectively — probably even more so.

Over three decades in the Evangelical church I have done a fair bit of cow spotting. Here are a few common sacred cows that need to be put out to pasture — maybe even slaughtered completely:

The Offering

One of the most awkward parts of many a church service is the moment that an open offering plate is thrust under your nose by an eager and expectant church usher (usually an older man), with the expectation that you will put a wad of hundred dollar bills in it. Okay… so maybe not that much, but the pressure to give is real.

This uncomfortable tradition of ‘sending around the plate’ is usually prefaced by an ‘offering talk’ (that is sometimes almost as long as the sermon itself), where parishioners are exhorted to let the moths out of their purses and fill the coffers of the church for the good of the Kingdom. In the worst of cases, some churches insinuate or even promise that your financial gifts will somehow unlock the blessing of God over your life — as if God could somehow be bought off in such a way. This amounts to nothing more than manipulation.

Should we give? Yes! Christ calls us to be generous and to give to those in need. However, we are also told to give discreetly and without fanfare. In fact, the Bible says, “Each one of us should give what we have decided in our heart to give. We should not give if it makes you unhappy or if we feel forced to give. God loves those who are happy to give.”

The Communion Table

I know of a worship leader who made the mistake of resting his guitar up against the communion table at the end of his worship set. The backlash was swift and brutal. The pastor’s inbox was full of complaints about the irreverence of the worship leader. How dare he use the table of the Lord to rest a common musical instrument up against!

True to its form, the church publicly humiliated the worship leader by making him get up on stage an apologize to everyone for his gross sacrilege. He left the church soon after. Good for him!

I heard of another pastor who moved the communion table from the center of the stage to a position off to one side, simply to create a little more space. The pastor was accused of attacking the centrality of the Lord’s supper, leading people astray and presenting a ‘watered-down’ version of Christianity. The following week, the communion table was back in the middle of the stage. From then on, the pastor would move the table just a few inches each week and, over a period of several months, successfully moved it back to one side without anyone noticing.

In some churches, the communion table is a scared cow. In reality it’s just a piece of ordinary furniture. Covering it in a nice white table cloth doesn’t make it sacred. Even the fact that the elements of the Lord’s supper sit on top of it doesn’t make it sacred. In fact, to place such high importance on an inanimate object would be akin to making an idol out of it, wouldn’t it?

Church Music

One of the sacred cows that my father was unable to kill, when he was a pastor, was the pipe organ. The church had an ancient pipe organ that was so seldom used that it was almost purely ornamental. I’m pretty sure that the last human being who actually knew how to play it had passed away a few centuries earlier. Even so, when the church outgrew its ancient building and attempted to shift the congregation into a bigger and more modern facility, they were unable to part ways with the pipe organ. Consequently, at great expense, the entire organ was painstakingly removed from the old sanctuary and transplanted into the new. There it sits as an ancient monument to a bygone era, gathering dust. It sticks out like a sore thumb.

This highlighted to me how we can get attached to certain instruments, styles of worship — even certain songs — to the point of elevating them to god-like status. Music is one of the most-complained-about aspects of church. Every week someone would say the music was too loud, too soft, too fast or too slow. They would complain that the number of old hymns was disproportionate to the amount of modern worship songs. They would say that certain songs lacked lyrical content, theological accuracy or a catchy riff. When it comes to the sacred cow of music, Christians can fire up very quickly.

However, we weren’t even commanded to gather around an organ and sing, were we? Singing is really just one way to worship. It’s not the be-all-and-end-all. These days, my favorite way to worship is actually to sit in silent contemplation. Try that sometime!

Male-dominated church leadership

Once upon a time, the idea that power and leadership was ascribed to men by virtue of their gender alone was widely accepted. In some cultures it still is. However, as the modern, Western world continues its relentless and necessary march towards equality, patriarchal structures and systems are quite rightly viewed as unacceptable and outdated. Still, those who stand to lose the most by the deconstruction of patriarchal systems — namely conservative men — won’t go down without a fight. Nowhere is this more evident than in the church, when some men will fight tooth and nail to protect their turf.

A woman can be the leader of my country, but she can’t be a leader in many local churches. That’s because many Christian churches ascribe to a form of “benevolent patriarchy” commonly known as Complementarianism. This belief gives men the role of authority over the wife and children, and only allows men to be church leaders. Women are expected to submit unilaterally to men, fathers, husbands, pastors.

I remember the very last time I attended a board meeting at my conservative, evangelical church. The group — all men of course — had gathered, and a decision needed to be made that required some legal advice.

“What a pity we don’t have any lawyers who come to our church that we can refer to for this matter,” Said one of the board members.

“My wife is a lawyer,” I spoke up.

“True,” replied the board member, “What a shame she is the wrong gender.”

And the rest of the men chuckled knowingly.

We ought to be disturbed when it is suggested that those absent of male genitals must unilaterally submit and defer to those with.

Church and politics

Many Christians are uncomfortable with the marriage that seems to exist between the church and the conservative side of politics. It is a well established fact that white, evangelical protestant Christians overwhelmingly support Donald Trump and his presidency to the point where “Evangelical Christian” has become a kind of synonym for “Trump Supporter.”

The idea that Jesus is somehow on the side of the Republican Party is laughable. If Jesus is on anyone’s side, it’s the side of the orphan, the widow, the refugee, the poor, the lost, the hurting and the weak.

In my home country, Australia, I believe that the more progressive political parties often have ideas more aligned with the compassion and grace that Christianity is supposed to espouse, particularly in matters pertaining to welfare, foreign aid, equality, asylum seekers and the environment. Yet, it is kind of an unwritten rule that Christians should vote for the conservatives.

Yes, I have had friends walk away from the church because they can’t reconcile why the church supports political parties that turn away the refugee and oppress the minority.

The Building

Let’s be clear. The Bible never mentions a building called ‘Church.’ Never. In fact, the Bible never speaks of church in those terms. The buildings came later when the state got a hold of the church, under Roman Emperor Constantine in 312 AD.

On the other hand, Jesus said where two or three are gathered He is present. Two or three — not 40 or 150 or 6,000. Not in an auditorium with a speaker, a band and dozens of rows of chairs. When Jesus spoke about the church, he was talking about people. People are the building blocks of church, not bricks and mortar. That is why church began in the humble homes of believers and that is why church can still continue in the humble homes of believers even as we are forced apart on occasions such as global pandemics.

Jesus never instructed believers to buy land, build buildings, establish a weekly worship service, create a liturgy or institute a sacrament. He simply commanded believers not to forget Him; to live together, and to eat, and to remember. A building is not needed. It might be helpful, sure. But real Christianity is a fully portable experience.

Children’s Sunday School

At various times in the Gospels, Jesus’s disciples are seen to try to keep children away from Jesus, because Jesus was — in their opinion — far too busy and important for kids. Yet, in Matthew 18:10, Jesus commands us not to look down on children, but to welcome them.

Therefore, it strikes me as odd that many churches segregate children to some far-removed corner of the church property so that the adults can worship God in peace and quiet. Here, during an hour of glorified babysitting, we teach children to be good little boys and girls. We teach them to be nice, obedient and compliant.

Now, don’t get me wrong. I’m not saying there isn’t a place for children’s Sunday School lessons, but I think the whole system needs an overhaul. Better yet, here’s an idea. How about we design worship services that are inter-generationally friendly so that we can all participate together? We ought to stop patronizing children, and start to treat them as people who have a things that they can teach us, and meaningful contributions they can make.

No wonder my kids found church so boring, because — let’s be honest — young people are drawn to risk, challenge and adventure, but these things are often discouraged in the local church. Instead, many congregations offer a safe, nurturing community — an oasis of stability and predictability. Studies show that women and seniors gravitate toward these things. So not surprisingly such congregations are over-represented with women and seniors.

Richard Rohr, in his book, “From Wild Man to Wise Man,” says it like this:

“Real spirituality should emphasize movement over stillness, action over theory, service to the world over religious discussions, speaking the truth over social niceties, and doing justice instead of self-serving. Without this, spirituality becomes characterized by too much inwardness, a morass of unclarified feelings, and religion itself as a security blanket. This prevents a journey to anyplace new, and fosters a constant protecting of the old. It is a no-risk religion, just the opposite of Abraham, Moses, Paul and Jesus…”

As long as we present the Christian faith, inaccurately, as something less than the great, challenging, risky, dangerous, treacherous adventure that it was meant to be, we sell out. And children will find their adventure elsewhere.

Pews

In the small village of Okeford Ftizpaine in South West England, locals are up in arms after their parish church made the decision to sell off their 150-year-old, antique Victorian-era wooden pews.

As comfortable as old wooden pews are, I would not personally object being able to sit on something more modern and easy-on-the-backside, especially during the weekly sermon by the local vicar.

Not the people of Okeford Fitzpaine, though. They would rather keep their old pews. However, it turns out the removal of these ancient bench seats is rather a matter of necessity as the sanctuary requires more flexible furnishings to allow space for people who are… how do you say it nicely? More rotund than the average human.

A recent report by the church committee concluded: “We have had occasions at weddings where the couple have been too large to be able to walk side by side down the aisle. With different chairs we would be able to widen the aisle.” They also added that the the pews were not suited to the “human form of today” — presumably that means the larger human form.

Even so, it beats me how a church community could somehow think that uncomfortable, 150-year-old wooden pews were so essential to church life that they are worth fighting for — as if single chairs might somehow the instruments of Satan.

Burn the pews, I say!

And while we are at it, let’s get rid of rows all together. I say that because rows divide and differentiate. Rows promote the consumerist mindset. Rows promote the brainless acceptance of information without critique. Rows perpetuate the hierarchical model that places an expert up the front to mediate between us and God. How about we meet in circles instead — around tables even? Tables invite connection. Tables invite conversation. Tables invite friendship.

Marriage

In 2017, the satirical Christian website Babylon Bee published an article entitled, “Woman In Singles’ Ministry Gets Married, Promoted To Real Christian.” The article gently pokes fun at the idea that getting married is basically a ‘level up’ in Christian circles.

The reality is that the popular view of our day is that singleness is a bad position and marriage will cure it — that being single is not sufficient, not adequate. It’s something you need to change because it’s wrong. And, if this is the popular view in our society, you can bet your bottom dollar that it’s the popular view in the church. At first, we make fun of single people (mainly while they are young), but only for a while. As they get older, we begin to wonder what’s wrong with them. Are their standards too high? Eventually, we end up pitying them, as if they were destined for a miserable life.

Somehow, we arrived at the idea — the myth — that singleness is bad. It’s the reason my Mum started suggesting suitable partners for me as soon as I turned 18. It’s the reason why I signed up to a dating website when I was in my early 20s. It’s the reason why people in the church ask, “So, when are you gonna find yourself a nice girl?” It’s the reason why half of you are trying to match-make for your single friends. Christian are often guilty of treating singleness like it’s a problem that needs to be solved — despite the fact that Jesus and the Apostle Paul were single men.

In fact, the Apostle Paul comes along in 1 Corinthians 7 and lifts up singleness as a legitimate way to live, in a way that would have shocked the world in which they lived at the time. Suddenly Paul is calling singleness a gift. A gift! Imagine that! In so doing, Christianity was the first religion that held up singleness as good. So, the church ought to quit making it out like married Christians are on a higher level, somehow.

It’s time to kill the sacred cows

Call me a heretic if you like, but I don’t think that Jesus is impressed by our attempts to clutch at power, to elevate some and to put others ‘in their place,’ to resist change, preserve the status quo and uphold ancient practices and models that are superfluous to the fundamentals of Christianity.

And I really don’t think that Jesus cares too much about the form of our worship — our buildings, our furniture, our music, and our religious traditions.

So, why do we elevate these things to such a high position that we would be willing to fight over it? I’ve seen churches split, people hurt and relationships destroyed over these trivial matters.

They are sacred cows! Now let’s slaughter them!