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Mishneh Torah, Laws of Kings and Wars, chapter 11
Israel was commanded to fulfill three mitzvoth upon entering the Land: To choose a king, as is is said: "Appoint a king over yourselves" (Deut. 17:15); To wipe out the descendants of Amaleq, as as is is said: "Erase the memory of Amaleq" (Deut. 29:19); To build God's Chosen House (Temple), as is is said: "Seek out His Presence and go there." (Deut. 12:5)

Esser Agaroth (2¢):
Despite the differing opinions over the order in which these mitzvoth (Torah commandments) must be implemented, there is no doubt that the Jewish people has failed to fulfill these three mitzvoth at all. Did we even try to fulfill them? Are we willing to admit that we (Jews) are not fully in control of of the Land, and thus unable to fulfill these mitzvoth, even if we wanted to? Does the State of Israel's government care about such things?

Perhaps we simply were never allowed to fulfill these mitzvoth.

Some say that the Knesset is a stand-in for the king. Temporarily? For ever? This was never clear to me. I have heard more than one opinion on this issue.

There is no doubt in my mind why the majority of Members of Knesset were enraged when Rabbi MK Meir Kahane hy"d quoted from the Rambam's (Maimonides') Laws of Kings and Wars 3:10 [9] in one of his speeches.

One who negates a king's command because he was occupied with a mitzvah, even a minor one, is not liable. Whose words should have precedence in case of conflict, the words of the Master or the words of the subject? Needless to say, if a king decrees that a mitzvah should be negated, his words should not be heeded.

That is, if the king decreed to abolish a mitzvah, that we are not to obey, then all the more so if the Knesset decreed to abolish a mitzvah, we should not obey that.

And it does not need to be said that in the last 75 years the Israeli government decreed to cancel a mitzvah many times.

Of course, I am writing theoretically.

I heard the following joke among Haredim (ultra-Orthodox).

At the coming of Messiah, his celebratory feast is being arranged. A very great rabbi comes to the feast. He is received with respect and escorted to his seat. On the way, this rabbi asks, "Who is shekhting (slaughtering in a kosher manner) the shor habor (the bull) for the meal?" The waiter answers him, with the name of another great, and well respected rabbi, considered an expert in halakhoth of kashruth (dietary laws), including kosher slaughter. As the great and honored rabbi is being seated, he tells the waiter, "Fine then. I'll just have the fish."

This means that even with the coming of the Messiah and the arrival of Elijah the prophet and Moshe our Rabbi and also great rabbis that there will still be disputes about kashruth for example.

Zionism is the belief that the Land of Israel belongs to the Jewish People, and to no other. The sources for this is found countless times in the Torah.

The fake Zionists do not really want to have a truly Jewish state.

Those Zionist rabbis who are afraid to declare the truth are simply suffering from a case of being stuck in a galuth (exile) mentality. I am not angry with them, just disappointed. They do not have any business calling themselves rabbis.

To those who do not actually know what Zionism means, you have an obligation to go learn what it means, instead of spreading misinformation. For example, you can read more of this blog.

Those who really get on my nerves are the hypocrites who call themselves Zionists, but who are just faking it, purposely distorting its meaning, and in reality fighting against Zionism.

Misrepresenting Western concepts as Torah concepts, such as pluralism, egalitarianism, assimilation, and globalism is one of their greatest weapons.

In other words, they lie.

Here's another joke:

When the Messiah comes and wants to start planning to eradicate the seed of Amaleq, start building the Third Temple, and first and foremost put a crown on his head, and disperse the Knesset, what will the religious, mamlakhtim (diehard state loyalists) do ?

They will arrest him.