Autumn season has started now. Life is full of many forms of nights. The night decorations are different in all seasons. The story of Sharad is unique. Even the night is adorned like a bride. Darkness for monotony is adorable to this nature. Forests have been depleted. When the moonlight falls on the green leaves, if one climbs the hill and looks at the forest of Gir at midnight, the vegetation seems to be alive in a light silken veil. In the pale palav woven with moonbeams, nature fades away, fades away. If you look at the aura of a cot on the edge of the Amanya river bank, playing in the middle of the scattered clouds, the midday Moon will appear like a baby hitting the mother's heart in the middle of the night in sleep.
The moon of the autumn season moves in the sky, but who dares to see it in the nave? Even though the same moon has dimmed a little after the full moon, its beauty has not diminished. After many years, the season of autumn has come to be drenched in rain. In the cycle of seasons, sages have considered autumn as a desperate fate. Lovers of beauty find it alluring and seekers are troubled by this season of trials. Grains are not purified except under the harsh autumn sun. This time the humidity is going to remain. It is a health hazard for years to come. The world cannot match the beauty and health ideas that the ancient Indian people have presented on every season. Mahat Jiva's religion for the night is rest. Except for the nocturnals, everyone is ordered to wear blindfolds at night. Even so, the lack of light is eye strain. Man himself would have expected to lean against a tree when he felt the same whether his eyes were open or closed.
Amritatulya night will not incarnate in the mind without taking a quiet seat. Somers may have many meanings, but one of them is a moonlight trickling down through the night. Sitting overnight is the first tune-in position. In ancient times sages chanted in the forest. Even if he was an Aditya worshiper and a worshiper of Ujas, he must have acquired a major part of whatever special knowledge he acquired from this universe through continuous night after night. It is not easy to be an artist or a scholar without the real identity of Raat. People have become Rai from Rank and Shankar from Kankar by making friends with Raat. Night has its own magic. Night means a mysterious black magic. But it is not for everyone. Common people have to spend the night frolicking on the banks. The word Ahoratra appears many times in the Yajurveda and is uttered only by the patriarchs who make the leaves of the night.
Shiva loves the night and that is one of the reasons why he is the God of the night. Moon gets life only where there is night. That is why at the time of crisis, Chandra has run to Shiva and Shiva is a naive God, he has taken the surrendered moon on his head. On the night of Purnima, the moon that makes the sea rise in aura is the same moon that makes the Ganga flowing from the Jata flow on the Dhara by sitting on the head of Shiva. Makes the Ganga the Lok Ganga. In the autumn season, the moon pours out the best beauty of the year in the sky. When the moon takes the amritakumbh of immense coldness and goes out to the sky to drink it drop by drop, we carry bowls of milk in the agasi. That's why Nhanalal says that Chandri has sent Amrit, bring the pot and bowl...!
There are sixteen arts of the moon, but the Sixteenth Art represents the moon only on Sharadni Poonam. To know what the Sixteenth Art is and what its glory is, sit alone all night on a cliff by the shore of a favorite sea where the waves are often lapping, because the Sixteenth Art is silent, wonderful and indescribable. It manifests in everyone's heart as Navanava. The color of the night changes to Sharad Swaprayat. Autumn nights are called silver moon nights. We there call silver as silver among metals. The word Chandi is derived from Chand and Chandra. The darkness of an autumn night is to be savored with a sweetness as if covered in silver foil. There's still autumn and some moon left, even if it's waning now!
