After five months (finally!), I finished the book that I checked out of the library to fulfill the Reading My Way Across America challenge, stop #2 as determined by Siri: the 7th state to join the Union, my home state of Maryland.

The options were numerous, but I narrowed it down to two, one book about towns on the Chesapeake Bay, and one about Jewish Baltimore, which is also exactly where I grew up, as did both of my parents (in fact, I later found out that both of them had indeed read the book despite it being relatively recent). I read a book about Smith Island earlier this year, so I decided that the Western side of the bay deserved a shot, so Jewish Baltimore it is. It was quite the trip down memory lane and beyond, and interesting to learn about Jewish life in Baltimore before my family showed up in 1939.

On Middle Ground: A History of the Jews of Baltimore was written by Eric L. Goldstein and Deborah R. Weiner. It was published only last year, so it’s pretty up to date. My dad found it to be a little dense on history and less focused on narrative, to which I agree; the first half of the book was kind of a snoozefest with the occasional interesting tidbit or photograph thrown in. On the whole, the book talked about the different waves of Jewish migration and settlement in and around Baltimore, first downtown, then gradually toward East Baltimore and finally into suburban Baltimore County, where I grew up. The first Jewish settlers in the area were recorded as early as the 1770s, before Maryland even became a state, so it’s pretty clear that the Chosen People of Baltimore are truly among the OGs along with the Anglicans (Note: There were probably Native Americans in the area, but on the whole, the central part of Maryland has never had much of a Native American presence. Even today, Maryland is one of the few states without an Indian reservation or any recognized tribal groups.)

A lot of the book focused on the relationships that Jews had with their neighbors, both the white, Christian community, and the large (and historically, relatively affluent) African-American community of Baltimore. The theme of “middle ground” really hit home and reverberated the most when placing the Jewish community in between the other two. Maryland has historically been an even-Steven kind of place, neutral in the Civil War, geographically south of the Mason-Dixon line but culturally closer to the northern states. Baltimore was, for quite some time, host to both the Democratic and Republican national conventions. Interestingly enough, back in the 1920s, the Jews of Baltimore were more closely affiliated with the Republican party, as the Democratic side leaned more towards the “know-nothings” and white Christians who wanted nothing to do with the Jews. This prompted both the growth of independent Jewish institutions as substitutes for areas exclusively reserved for white Christians, as well as the community’s turn towards an alliance with the similarly disenfranchised black community.

Speaking of the connections between the Jewish and African-American communities, there were quite a few which surprised me ,beyond the obvious demise of The Buddy Deane Show post-integration as chronicled in John Waters’ Hairspray. In 1927, a Jewish female doctor opened Baltimore’s first birth control clinic, which led to the 1938 founding of Northwest Maternal Health Center, the first hospital in the nation where black and white doctors worked side by side. Hot off the heels of Brown vs. Board of Education, the large Jewish presence on the county school board pushed for and ultimately achieved public school desegregation, one of the first districts south of the Mason-Dixon line to do so. And a year later, in 1961, Sinai Hospital (where I was born) became the only hospital in Baltimore to accept African-American interns among its staff, aside from the all-black Provident Hospital.

Of course, the Jewish contributions to life in Baltimore did not go unnoticed. Jews founded Baltimore’s earliest department stores, and had a hand in cultural institutions from the Meyerhoff Symphony Hall to Center Stage to the Baltimore Museum of Art. On the religious side, Baltimore’s first bat mitzvah occurred in 1936, only a matter or months after the first ever bat mitzvah took place in New York City. By 1951, Park Heights Avenue was known as “Rue de la Shul” (plausible although I’ve never heard anyone call it that, but then again we also have the so-called ‘Gucci’ Giant, the history of which is beyond me), and yeah, it’s still full o’shuls. And Ner Israel, Baltimore’s notable yeshiva, was the first institute in America to offer a doctorate degree in Talmudic law.

Probably the most interesting parts of the book were the details of Baltimore’s Jewish community during the civil rights movement, where private schools and even country clubs were restricted to white, Christian members only. A particularly interesting photograph of Meadowbrook Country Club’s sign warning against blacks and Jews intrigued me. Towards the end of the book, names of people and places became more and more familiar, and on page 223, there was even a picture taken in a classroom at my high school; obviously, a decade after I graduated, but still very recognizable and very…odd to see in a history book. And who knew about Jewish boxing? There could have been way more information about that in the book.

So anyway, upon finishing, I asked for a number 1-50 from Siri, and she picked 39, so North Dakota, here I come! I have already picked out a few books; hopefully it will not take me another five months to read and recap a book from that state.