This past weekend was the first Greater Good Gathering – something I hope will become not just an annual event but part of a larger initiative to promote the “greater good” globally.  What does this mean?  I’ll be discussing that in more detail in several articles and in a future update – but you can already read this coverage of the conference:

Greater Good Conference Holds Inaugural Gathering

A Gathering Seeks Levers to Rebuild Common Good

In my own remarks at the conference, I defined my view of “the greater good” as something not partisan or ideological, but rather simply “advancing the good of others than just yourself.”  Below is one of the “graphic illustrations” from the conference, summarizing my remarks.

A similar theme was struck by our keynote speaker, Martin Luther King III:

As I discussed in my piece this week for US News & World Report, Live More Life, “For me, this has always been the basis for a particular concern with justice and fairness.”  The article relates these “macro” issues to more personal concerns that start from my learning during the conference that one of our cats was dying.  “I’ve come to see these passings as less about the awesome finality of death than the wonder of life,” I wrote, which takes us to the heart of this week’s missive:

[W]e can and must make the most of the time we have.  The literary critic Harold Bloom, in his interpretation of “The Book of J,” one of the main source documents of what we now know as the Hebrew Bible, focuses on the image of King David.…  Despite (if not, indeed, because of) his all-too-human failings – his passion not just for God, but also for conquest, for women, for all around him – David personified an ethos of “more life” that Bloom explicates from all the “J” text as God’s central aim.  That doesn’t necessarily mean more years, but it does mean that the purpose of life is to wring as much from those years as possible.

But living life fully cannot possibly mean living life selfishly:  To confine one’s concerns to one’s self is to limit oneself even more in time and space than the constraints nature already imposes on us.  Why would one do that?  In fact, my greatest concern for our country in this time of Donald Trump is not the repugnance that flows from Trump himself, but rather that a near-majority of Americans would embrace an ethos that concerns itself with nothing but the self….

People often shrug at injustice with the words, “Life isn’t fair.”  Well, no, it isn’t.  But while life itself places conditions upon us, our unique intelligence and moral sense give us the ability to transcend those constraints, to make life, and the world around us, more fair.  To do so – not just for ourselves, but even more so for others – is how we, too, pursue “more life.”  We ought all weep those times we cannot.

This piece was, in many ways, an unintended bookend to my reaction to the Las Vegas shootings that appeared two weeks ago.  As I noted at the very beginning of Change Our Violent Culture, “Las Vegas made one thing clear:  No matter the size of the massacre, nothing will lead to gun control legislation in this country.”  But, I continued, “frankly, I don’t think we have a violent society because guns are readily available:  Rather, guns are readily available because we are a violent society.  That’s what really needs to change.”  After a discussion of the constitutional and practical impediments to stricter gun laws, I turned to my central argument:

[U]ltimately, combating antisocial behavior, whether words or weapons, is, as conservatives like to assert, a matter of culture more than law….  This goes for everyone:  If you’re stockpiling death-dealing weaponry, you’re part of the problem, not the solution.  But if you patronize violent movies, buy products that advertise on violent TV shows, let your kids play violent video games, honor singers of violent lyrics, or vote for politicians who cynically promote firearms in bars and schools while banning them (for obvious reasons) from the government buildings where they work, then you’re part of the problem, too.

Because a nation that acted like shooting people is wrong, every day, wouldn’t also experience a mass shooting virtually every day.

I’m heartened that surprisingly large numbers of people seem to see the Greater Good initiative as a ray of hope in an otherwise dark time.  Because, as always, where there’s life, there’s hope.

As usual, I welcome your comments below!

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