Dear readers, here we are offering Vigyan Bhairav Tantra in English PDF to all of you. Vigyan means consciousness, Bhairav means that state which is beyond consciousness and Tantra means method, method of going beyond consciousness. We are faint, unconscious, that’s why the whole religion is to rise above the unconscious; It is the country of being conscious. Science means consciousness. And Bhairava is a special word, a Tantric word, for the transcendent. That’s why Shiva is called Bhairav and Devi is called Bhairavi – the one who has gone beyond all duality.
It is the most ancient and at the same time the most modern, the most innovative. With these 112 methods of meditation, the whole science of transformation of the mind has been created. The oldest, most ancient methods. But, you can also call them state-of-the-art, because nothing can be added to them.
Vigyan Bhairav Tantra in English PDF
Context In This Book |
|
S.N. |
Topics |
1. | Rudrayamala and Trika |
2. | Reality of Bhairava |
3. | How the Bhairava reality is perceived |
4. | By what experience this reality is known |
5. | Transcendent or immanent |
6. | Indivisible and indefinable |
7. | Essence of tantra |
8. | Sakara aspect of Bhairava |
9. | Purpose of sakara meditation |
10. | What Bhamava is not |
11. | Essence of Bhairava |
12. | What has been told about Bhurava |
13. | Immeasurable and without attribute |
14. | Atman of Bhurava |
15. | Nature of highest reiliru |
16. | Bhairava is known by Paradevi |
17. | Dharma and the possessor of disarma |
18. | Dualism is a preliminary step |
19. | Shakti is the face of Shiva |
20. | Stina is revealed by Shukri |
21. | Bhairava’s state of consciousness |
Vigyan Bhairav Tantra in English PDF Practices
Most of the VBT’s verses are brief compressed descriptions of various practices that allow one to access the state of Bhairava consciousness. Mark Dyczkowski has classified the practices of the VBT into various main types along with the verses in which they appear:
S.N. |
Verses |
1. | Practices relying on the Breath: verses 24-27, 55, 64, 154 |
2. | Kuṇḍalinī practices: 28-31, 35 |
3. | Dvādaśānta (the point twelve finger widths above the head): 50-51, [55] |
4. | Practices focusing on the senses: 32, 36, 67, 77?, 89, 117, 136 |
5. | Sound and Mantra practices: 38-42, 90-91, 114 |
6. | Void (śūnya): 43-48, [49], 58-60, 120, 122 |
7. | Universe (or absence thereof): 53, 56-57, 95 |
8. | Body (or absence thereof): 46-48 (overlaps with Void), 52, 54, 63, 65, 93, 104, 107 |
9. | Heart/Center (hṛdayam): 49, 61, 62 |
10. | Pleasure (kama): 68-74, 96 |
11. | Light & Dark: 37, 76, 87, 88 |
12. | Sleep & Dream [& Liminal states]: 55, 75, 86 |
13. | Practice with the body: 66, 78-79, 81, 82, 83, 111 |
14. | Gazing: 80, 84, 85, 113, 119-120 |
15. | Equanimity: 100, 103, 123-4, 125-6, 129 |
16. | Knowledge/insight: 97-99, 105, 106, 112, 127, 131 |
17. | Intense sensations and emotions: 101, 115, 118 |
18. | Where the mind goes: 33, 34, 92, 94, 108, 116, 128, [138] |
19. | The ‘magic show’: 102, 133-5, 137 |
20. | The Supreme Lord: 109-110, 121, 132 |
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