Carl Jung: Kundalini Seminar
In Sahasrara there is no difference. The next conclusion could be that there is no object, no God, there is nothing but Brahman. There is no experience because it is One, without a second. It is asleep, it is not, and that is why it is nirvana. ~Carl Jung, Kundalini Seminars, Page 59.
We are entangled in the roots, and we ourselves are the roots. ~Carl Jung, Kundalini Seminar, Page 29
Energy is not to be observed in nature; it does not exist. What exists in nature is natural force, like a waterfall, or a light, or a fire, or a chemical process. ~Carl Jung, The Psychology of Kundalini Yoga, Page 7.
There we apply the term energy, but energy in itself does not exist, despite the fact that you can buy it at the electrical works. But that is merely a metaphorical energy. Energy proper is an abstraction of a physical force, a certain amount of intensity. ~Carl Jung, The Psychology of Kundalini Yoga, Page 7.
For in reality energy is not substantial: it is a conformity of things, say, or the intensity of various physical or material processes. ~Carl Jung, The Psychology of Kundalini Yoga, Page 8.
We make roots, we cause roots to be, we are rooted in the soil, and there is no getting away for us, because we must be there as long as we live. ~Carl Jung, Kundalini Seminar, Page 29
It is most important that you should be born; you ought to come into this world—otherwise you cannot realize the self, and the purpose of this world has been missed. ~Carl Jung, Kundalini Seminar, Page 28
It is utterly important that one should be in this world, that one really fulfills one’s entelechia, the germ of life which one is. ~Carl Jung, Kundalini Seminar, Page 28
You see, the shoot must come out of the ground, and if the personal spark has never gotten into the ground, nothing will come out of it; no linga [creative core] or Kundalini will be there, because you are still staying in the infinity that was before. ~Carl Jung, Kundalini Seminar, Page 29
For you should leave some trace in this world which notifies that you have been here, that something has happened. If nothing happens of this kind you have not realized yourself; the germ of life has fallen, say, into a thick layer of air that kept it suspended. ~Carl Jung, Kundalini Seminar, Page 28
Everything that has life is individual—a dog, a plant, everything living—but of course it is far from being conscious of its individuality. ~Carl Jung, Kundalini Seminar, Page 5
Individuation only takes place when you are conscious of it, but individuation is always there from the beginning of your existence. ~Carl Jung, Kundalini Seminar, Page 5
The instinct of individuation is found everywhere in life, for there is no life on earth that is not individual. ~Carl Jung, Kundalini Seminar, Page 4
The world itself becomes a reflection of the psyche. ~Carl Jung, Kundalini Seminar, Page 50
There are plenty of people who are not yet born. They all seem to be here, they walk about—but as a matter of fact, they are not yet born, because they are behind a glass wall, they are in the womb. ~Carl Jung, Kundalini Seminar, Page 28
They are in the world only on parole and are soon to be returned to the pleroma [fullness] where they started originally. They have not formed a connection with this world; they are suspended in the air; they are neurotic, living the provisional life. ~Carl Jung, Kundalini Seminar, Page 28.
You must believe in this world, make roots, do the best you can, even if you have to believe in the most absurd things—to believe, for instance, that this world is very definite, that it matters absolutely whether such-and-such a treaty is made or not. ~Carl Jung, Kundalini Seminar, Page 29
You see, the shoot must come out of the ground, and if the personal spark has never gotten into the ground, nothing will come out of it; no linga [creative core] or Kundalini will be there, because you are still staying in the infinity that was before. ~Carl Jung, Kundalini Seminar, Page 29
Today, instead of the sea or leviathan, we say analysis, which is equally dangerous. ~Carl Jung, Kundalini Seminar, Page 17
We could not possibly judge this world if we had not also a standpoint outside, and that is given by the symbolism of religious experiences. ~Carl Jung, Kundalini Seminar, Page 27
Small children are very old; later on we soon grow younger. In our middle age we are youngest, precisely at the time when we have completely or almost completely lost contact with the collective unconscious, the samskaras. We grow older again only as with the mounting years we remember the samskaras anew. ~Carl Jung, The Psychology of Kundalini Yoga, Page 74.
Individuation is not that you become an ego—you would then become an individualist. You know, an individualist is a man who did not succeed in individuating; he is a philosophically distilled egotist. ~Carl Jung, The Psychology of Kundalini Yoga, Pages 39-40.
If you succeed in remembering yourself, if you succeed in making a difference between yourself and that outburst of passion, then you discover the self; you begin to individuate. ~Carl Jung, The Psychology of Kundalini Yoga, Pages 39-40.
Without personal life, without the here and now, we cannot attain to the supra-personal. Personal life must first be fulfilled in order that the process of the supra-personal side of the psyche can be introduced. ~Carl Jung, The Psychology of Kundalini Yoga, Page 66.
Kundalini Yoga Seminars
Carl Jung: Kundalini Seminar
In Sahasrara there is no difference. The next conclusion could be that there is no object, no God, there is nothing but Brahman. There is no experience because it is One, without a second. It is asleep, it is not, and that is why it is nirvana. ~Carl Jung, Kundalini Seminars, Page 59.
We are entangled in the roots, and we ourselves are the roots. ~Carl Jung, Kundalini Seminar, Page 29
Energy is not to be observed in nature; it does not exist. What exists in nature is natural force, like a waterfall, or a light, or a fire, or a chemical process. ~Carl Jung, The Psychology of Kundalini Yoga, Page 7.
There we apply the term energy, but energy in itself does not exist, despite the fact that you can buy it at the electrical works. But that is merely a metaphorical energy. Energy proper is an abstraction of a physical force, a certain amount of intensity. ~Carl Jung, The Psychology of Kundalini Yoga, Page 7.
For in reality energy is not substantial: it is a conformity of things, say, or the intensity of various physical or material processes. ~Carl Jung, The Psychology of Kundalini Yoga, Page 8.
We make roots, we cause roots to be, we are rooted in the soil, and there is no getting away for us, because we must be there as long as we live. ~Carl Jung, Kundalini Seminar, Page 29
It is most important that you should be born; you ought to come into this world—otherwise you cannot realize the self, and the purpose of this world has been missed. ~Carl Jung, Kundalini Seminar, Page 28
It is utterly important that one should be in this world, that one really fulfills one’s entelechia, the germ of life which one is. ~Carl Jung, Kundalini Seminar, Page 28
You see, the shoot must come out of the ground, and if the personal spark has never gotten into the ground, nothing will come out of it; no linga [creative core] or Kundalini will be there, because you are still staying in the infinity that was before. ~Carl Jung, Kundalini Seminar, Page 29
For you should leave some trace in this world which notifies that you have been here, that something has happened. If nothing happens of this kind you have not realized yourself; the germ of life has fallen, say, into a thick layer of air that kept it suspended. ~Carl Jung, Kundalini Seminar, Page 28
Everything that has life is individual—a dog, a plant, everything living—but of course it is far from being conscious of its individuality. ~Carl Jung, Kundalini Seminar, Page 5
Individuation only takes place when you are conscious of it, but individuation is always there from the beginning of your existence. ~Carl Jung, Kundalini Seminar, Page 5
The instinct of individuation is found everywhere in life, for there is no life on earth that is not individual. ~Carl Jung, Kundalini Seminar, Page 4
The world itself becomes a reflection of the psyche. ~Carl Jung, Kundalini Seminar, Page 50
There are plenty of people who are not yet born. They all seem to be here, they walk about—but as a matter of fact, they are not yet born, because they are behind a glass wall, they are in the womb. ~Carl Jung, Kundalini Seminar, Page 28
They are in the world only on parole and are soon to be returned to the pleroma [fullness] where they started originally. They have not formed a connection with this world; they are suspended in the air; they are neurotic, living the provisional life. ~Carl Jung, Kundalini Seminar, Page 28.
You must believe in this world, make roots, do the best you can, even if you have to believe in the most absurd things—to believe, for instance, that this world is very definite, that it matters absolutely whether such-and-such a treaty is made or not. ~Carl Jung, Kundalini Seminar, Page 29
You see, the shoot must come out of the ground, and if the personal spark has never gotten into the ground, nothing will come out of it; no linga [creative core] or Kundalini will be there, because you are still staying in the infinity that was before. ~Carl Jung, Kundalini Seminar, Page 29
Today, instead of the sea or leviathan, we say analysis, which is equally dangerous. ~Carl Jung, Kundalini Seminar, Page 17
We could not possibly judge this world if we had not also a standpoint outside, and that is given by the symbolism of religious experiences. ~Carl Jung, Kundalini Seminar, Page 27
Small children are very old; later on we soon grow younger. In our middle age we are youngest, precisely at the time when we have completely or almost completely lost contact with the collective unconscious, the samskaras. We grow older again only as with the mounting years we remember the samskaras anew. ~Carl Jung, The Psychology of Kundalini Yoga, Page 74.
Individuation is not that you become an ego—you would then become an individualist. You know, an individualist is a man who did not succeed in individuating; he is a philosophically distilled egotist. ~Carl Jung, The Psychology of Kundalini Yoga, Pages 39-40.
If you succeed in remembering yourself, if you succeed in making a difference between yourself and that outburst of passion, then you discover the self; you begin to individuate. ~Carl Jung, The Psychology of Kundalini Yoga, Pages 39-40.
Without personal life, without the here and now, we cannot attain to the supra-personal. Personal life must first be fulfilled in order that the process of the supra-personal side of the psyche can be introduced. ~Carl Jung, The Psychology of Kundalini Yoga, Page 66.
Jung-Ostrowski Seminar
Primeval history is the story of the beginning of consciousness by differentiation from the archetypes. ~Carl Jung, Jung-Ostrowski, Page 32.
Shakti creates Maya to make Shiva visible; the female principle builds reality. ~Carl Jung, Jung-Ostrowski, Page 51
The greatest darkness is always felt through the opposite sex. ~Carl Jung, Jung-Ostrowski, Page 51
Individual existence is the crime against the gods, disobedience to God, the peccatum originale. Out of this projection of spiritual fire is born the anima. ~Carl Jung, Jung-Ostrowski, Page 32.
The anima comes out of an emotional act, taking place in darkness, the compensation for the crime against the fire; the anima is the compensating element that must be extracted from matter. ~Carl Jung, Jung-Ostrowski, Page 32.
When the Primeval Mother is overcome the anima can become a world consciousness; she must be chiseled from the earth. The seed of the anima is only productive when man can subordinate his libido to the female principle. ~Carl Jung, Jung-Ostrowski, Page 32.
The act of becoming conscious happens to man in darkness. If he can grasp and handle consciousness then the fire brought from Heaven becomes a sacrificial flame, not the wrath of the gods. The acquisition of consciousness by force creates a sense of guilt. ~Carl Jung, Jung-Ostrowski, Page 9.
Consciousness is only possible if a spark of the essence becomes detached from the unconscious, religiously one could say from God. ~Carl Jung, Jung-Ostrowski, Page 9.
Consciousness is obviously the supreme quality: the destiny of the world is to achieve entry into human consciousness. Man is the being God has sought not only to show him the world, but because the Creator needs man to illuminate his creation. ~Carl Jung, Jung-Ostrowski, Page 9.
We have to realize the inborn divine will, which is the process of individuation. ~Carl Jung, Jung-Ostrowski, Page 9.
If I am all things I cannot discover anything. I am a point that requires space and time to expand into consciousness. If I am all things I cannot distinguish myself from the rest or recognise what is different from me. Man is the dividing line of the acts of consciousness; he illuminates the night of the unconscious around him. ~Carl Jung, Jung-Ostrowski, Page 9.
With the contents of my consciousness I must live as naturally as a plant. If I act inadequately it is the ape in me that does it. ~Carl Jung, Jung-Ostrowski, Page 10.
The unconscious has first to be activated; then we must extricate ourselves, doubting all the things we have hitherto believed; then we can turn back and resume our place in the collective unconscious. ~Carl Jung, Jung-Ostrowski, Page 10.
The light of consciousness needs to be clearly distinguished from the cunning of the unfathomable depths of the spirit. ~Carl Jung, Jung-Ostrowski, Page 10.
Attainment of consciousness is culture in the broadest sense and self-knowledge is therefore the heart essence of the process. ~Carl Jung, Jung-Ostrowski, Page 11.
If we say “God” we give expression to an image or a verbal concept, which has undergone many changes in the course of time. ~Carl Jung, Jung-Ostrowski, Page 11.
Life exists only where there is meaning; it does not matter what a person does provided it makes sense to him. ~Carl Jung, Jung-Ostrowski, Page 13.
Individuation cannot be achieved without a mystery. ~Carl Jung, Jung-Ostrowski, Page 13.
Christ himself associated with tax collectors and whores and accepted the thief crucified beside him. “I am the least of my brethren and my own shadow.” ~Carl Jung, Jung-Ostrowski, Page 13.
Even when we recognise that an erotic problem lies behind a neurosis we must not express it crudely lest we frighten the patient away. ~Carl Jung, Jung-Ostrowski, Page 14.
All of us reach our destinations travelling under false hypotheses. Columbus wanted to sail to India and found he had discovered America. ~Carl Jung, Jung-Ostrowski, Page 14.
Depressions always have to be understood teleologically. ~Carl Jung, Jung-Ostrowski, Page 14.
The psyche is also the scene of conflicts between instinct and free will, for instincts are without order and collide with the organised consciousness. ~Carl Jung, Jung-Ostrowski, Page 10.
To own a mystery gives stature, conveys uniqueness, and assures that one will not be submerged in the mass. Because a secret may cause suffering it is best to keep it to oneself. ~Carl Jung, Jung-Ostrowski, Page 14.
Too much secrecy causes neurosis and a split from reality, but having no mystery permits only collective thinking and Action. Carl Jung, Jung-Ostrowski, Page 14.
If the unconscious does not cooperate, if, that is, there are no dreams or fantasies, then it is very difficult to deal with a neurosis. ~Carl Jung, Jung-Ostrowski, Page 15.
Even in rearing a child it is often good for parents to react emotionally and not with cool superiority to the child’s bad behaviour. Children often irritate their parents just to make them show emotion. ~Carl Jung, Jung-Ostrowski, Page 14.
If it is avoidable, the same analyst should not treat both, husband and wife. Both patients desire to have their analyst on their side. ~Carl Jung, Jung-Ostrowski, Pages 15-16.
Often people come for analysis who wish to be prepared to meet death. They can make astonishingly good progress in a short time and then die peacefully. ~Carl Jung, Jung-Ostrowski, Page16.
Inner development can advance enormously if there is knowledge of the nearness of the end. It seems as if a further step in consciousness has to be reached before the end of life. ~Carl Jung, Jung-Ostrowski, Page16.
After a stroke general debilitation or senile depression can occur. If the brain is damaged, consciousness can slip back many levels. The real personality has then departed; what remains carries on the fight against death. Conflicts do not reach the whole person anymore and are therefore not real conflicts any longer. ~Carl Jung, Jung-Ostrowski, Page 16.
If the question of an abortion arises the whole situation with all its implications must be taken into account. If the parents are married and healthy the child must be accepted, and the sacrifice of living a more modest life should be met if it is financially necessary. If the parents are not married the question must be weighed very carefully: would it be favourable or not, damaging or useful? ~Carl Jung, Jung-Ostrowski, Page 16.
There are patients who can accept neither the world nor themselves. It is the task of the analyst to bear with them until they can bear themselves. ~Carl Jung, Jung-Ostrowski, Page 16.
Everyone in the world is crying out to be accepted. The analyst must pay the price for the damage done to his patients by others before him. ~Carl Jung, Jung-Ostrowski, Page 16.
If the poles of the psyche are torn apart the analyst should take great care that the patient does not identify himself with one side of his conflict. ~Carl Jung, Jung-Ostrowski, Page 16.
When geometric symbols appear in dreams or drawings they are the original images of the primeval condition. Geometric designs may also appear if a schizophrenic destruction is threatening. ~Carl Jung, Jung-Ostrowski, Page 17.
Painting and drawing one’s inner pictures is a form of self-enchantment for the purpose of inner change which creates what had previously been depicted. ~Carl Jung, Jung-Ostrowski, Page 17.
If someone has a mastery of total critical evaluation, it is possible for him to reach the processes of the unconscious through automatic writing instead of through “active imagination.” ~Carl Jung, Jung-Ostrowski, Page 18.
The technique of active imagination can prove very important in difficult situations — where there is a visitation, say. It only makes sense when one has the feeling of being up against a blank wall. ~Carl Jung, Jung-Ostrowski, Page 18.
In difficult situations you talk to yourself, intuitively knowing that you are your self and also that other. ~Carl Jung, Jung-Ostrowski, Page 27.
Active imagination is only legitimate if one is confronted with an insurmountable obstacle in a situation where no one can give advice. ~Carl Jung, Jung-Ostrowski, Page 18.
Active imagination and automatic writing, painting and carving pictures from the unconscious, are all indirect methods of finding out what the unconscious means. ~Carl Jung, Jung-Ostrowski, Page 18.
The unconscious behaves as if the laws of our world did not exist. It flies to the roof contemptuous of the laws of gravity. We must bring its demands down to earth and somehow try to realize them. ~Carl Jung, Jung-Ostrowski, Page 19.
It is a very real help to find an expression that combines and satisfies the demands of the inner and outer worlds, the unconscious and the conscious. That is the achievement of the so-called transcendent function. ~Carl Jung, Jung-Ostrowski, Page 19.
The archetype signifies that particular spiritual reality which cannot be attained unless life is lived in consciousness. ~Carl Jung, Jung-Ostrowski, Page 21.
Archetypes are images in the soul that represent the course of one’s life. One part of the archetypal content is of material and the other of spiritual origin. ~Carl Jung, Jung-Ostrowski, Page 21.
When all the archetypal images are properly placed in a hierarchy, when that which must be below is below, and that which must be above is above, our final condition can recapture our original blissful state. ~Carl Jung, Jung-Ostrowski, Page 21.
Archetypes are not matters of faith; we can know that they are there. ~Carl Jung, Jung-Ostrowski, Page 21.
The Bible says, “Whosoever shall say “Racha” to his brother is guilty of hellfire.” If we substitute “shadow” for “brother” and implicate the dark brother within, we open out this biblical word into new perspectives. ~Carl Jung, Jung-Ostrowski, Page 25.
“What ye have done to the least of your brethren ye have done unto me.” The least of me is my inferior function which represents my shadow-side. ~Carl Jung, Jung-Ostrowski, Page 25.
But what, if the inferior and neglected function expresses the will of God? ~Carl Jung, Jung-Ostrowski, Page 25.
When sacrifice is demanded it frequently implies the acceptance of our shadow- side. ~Carl Jung, Jung-Ostrowski, Page 25.
All “good people” suffer from irritability. ~Carl Jung, Jung-Ostrowski, Page 25.
An alchemical text says: “The mind should learn compassionate love for the body.” ~Carl Jung, Jung-Ostrowski, Page 25.
The unconscious shows us the face that we turn towards it. It smiles if we are friendly to it; but if we neglect it, it makes faces at us. ~Carl Jung, Jung-Ostrowski, Page 25.
There are always people who want to bring light into the world because they are afraid to reach down into their own dirt. ~Carl Jung, Jung-Ostrowski, Page 25.
But who can be humble who has not sinned? This is why sin is so important; this is why it is said that God loves the sinner more than ninety-nine righteous men. ~Carl Jung, Jung-Ostrowski, Page 25.
We should not want to try to escape upward or downward from the world. ~Carl Jung, Jung-Ostrowski, Page 25.
The self has inconceivable powers and possibilities, but it needs a world in which these powers and possibilities can become conscious. ~Carl Jung, Jung-Ostrowski, Page 35.
The self is not wholly personal. One has one’s own personal view of it, but at the same time it is also, in a sense, more general. It is also the self of others, being greater than the individual. ~Carl Jung, Jung-Ostrowski, Page 35.
Objects and a world to contain them are necessary for consciousness, a place where differentiation occurs and can be experienced. ~Carl Jung, Jung-Ostrowski, Page 35.
The self is always present but does not know it … yet everything must be brought into consciousness. ~Carl Jung, Jung-Ostrowski, Page 35.
A man is both, ego and self. The ego recedes more and more to make room for the self, changing the individual until the ego has disappeared. ~Carl Jung, Jung-Ostrowski, Page 35.
It is said sometimes that Christ relinquished his divinity and became man. But that cannot be, for what can have become of the divinity? ~Carl Jung, Jung-Ostrowski, Page 35.
I do not know in what relation the ego stands to the self, but the self as a transcendent possibility is always present. ~Carl Jung, Jung-Ostrowski, Page 36.
As an ego I am less than my totality because I am only conscious of being an ego. The self is infinitely more extensive. ~Carl Jung, Jung-Ostrowski, Page 36.
The ego is a province, merely an administrative centre of a great empire. ~Carl Jung, Jung-Ostrowski, Page 36.
Man is an indescribable phenomenon because his self cannot be completely grasped. ~Carl Jung, Jung-Ostrowski, Page 36.
The self is simultaneously something abstract and something personal (supremely personal, indeed}. It is like the mana that is spread throughout nature which we can only make contact with through our experience of life or through ritual. ~Carl Jung, Jung-Ostrowski, Page 36.
Consciousness is the cradle of the birth of God in man. ~Carl Jung, Jung-Ostrowski, Page 39.
A religious life presupposes a conscious connection of the inner and outer worlds and it requires a constant, meticulous attention to all circumstances to the best of our knowledge and our conscience. ~Carl Jung, Jung-Ostrowski, Page 39.
We must watch what the gods ordain for us in the outer world, but as well as waiting for developments in the outer world we must listen to the inner world; both worlds are expressions of God. ~Carl Jung, Jung-Ostrowski, Page 39.
I must know what the Church teaches but I must then ask myself what my own law is. ~Carl Jung, Jung-Ostrowski, Page 39.
When someone says, in the words of the “Our Father,” “Thy will be done,” we must find out, if he is capable of taking both the inside and the outside, the ego and the world, into account. ~Carl Jung, Jung-Ostrowski, Page 39.
The words of the Bible and the sayings of Christ are paradox. We too must be paradox, for only then do we live our lives, only then do we reach completeness and integration of our personalities. ~Carl Jung, Jung-Ostrowski, Page 40.
Biographies seem so unreal because they attempt to give a consistent picture of someone’s personality. ~Carl Jung, Jung-Ostrowski, Page 40.
The unconscious has its consciousness, it reveals it f. i. through dreams, for otherwise we could not know anything about it. ~Carl Jung, Jung-Ostrowski, Page 41.
To understand the God-Creator as absolute potential is to recognize a power which is endowed with meaning in space and time and in causality. ~Carl Jung, Jung-Ostrowski, Page 41.
The four aspects, the quaternity of the Creator- God are space, time, causality and meaning. ~Carl Jung, Jung-Ostrowski, Page 42.
Human consciousness is the second creator of the world. ~Carl Jung, Jung-Ostrowski, Page 42.
God seems to be unconscious: He does not seem to know men. He tries to see them as He is Himself. ~Carl Jung, Jung-Ostrowski, Page 42.
Man is also distinct from the angels because he can receive revelations, be disobedient, grow and change. God changes too and is therefore especially interested in man. ~Carl Jung, Jung-Ostrowski, Page 42.
Christian dogma brought immense advances in religious comprehensions. ~Carl Jung, Jung-Ostrowski, Page 42.
God the Father became the Son and His own soul, the Word that became flesh. Each son of God must awaken this new reality in himself. ~Carl Jung, Jung-Ostrowski, Page 42.
I am a son of God when I do the simplest things; but how difficult it is to do what is absolutely unimportant when I feel I am so significant. ~Carl Jung, Jung-Ostrowski, Page 42.
We must not forget that we are only ants … but that even an ant is an imago Dei. ~Carl Jung, Jung-Ostrowski, Page 43.
The existence of the Church has its own validity. Anyone who drops out of the Church loses its maternal protection and is a prey to national confessionalisms. ~Carl Jung, Jung-Ostrowski, Page 45.
It takes an enormous inner strength to live through severance from the Catholic Church. It is a tremendous responsibility to endeavour to entice someone else away from the Church. ~Carl Jung, Jung-Ostrowski, Page 45.
When Christ is most luminous the Church receives the least light. The light of the Church is therefore greatest when the moon is in opposition to the sun. ~Carl Jung, Jung-Ostrowski, Page 45.
Many patients must grasp that there is much that lives in their psyche that is not consonant with the Church: it is the Spirit that continues to beget and bloweth where it listeth. ~Carl Jung, Jung-Ostrowski, Page 45.
One need not always be in opposition to the Church. The Church is valid up to the point where life goes on. ~Carl Jung, Jung-Ostrowski, Page 45.
There are often elements in the psyche that are absolutely heathen. They have to be domesticated in some way in Christianity, but there are still certain heathen elements that even the Church has not been able to absorb. ~Carl Jung, Jung-Ostrowski, Page 45.
The categories of good and evil cannot be suspended; they are continually alive and cannot be attached to material things. ~Carl Jung, Jung-Ostrowski, Page 47.
Evil is that which obstructs meaningful vitality. ~Carl Jung, Jung-Ostrowski, Page 47.
In the Middle Ages the flight to the spiritual world was still necessary. It was meaningful then to want to live spiritually and give little attention to the material, for meaning was directed towards the spirit. But it is meaningful today to want to descend with dignity to the chthonic world. ~Carl Jung, Jung-Ostrowski, Page 47.
The problem that is central and closest to our hearts already contains the lurking danger of evil. We must therefore beware of impetuous decisions and enthusiastic radical attitudes. ~Carl Jung, Jung-Ostrowski, Page 47.
The Holy Spirit has to come into contact with the material world and beget; He is the new Yahweh standing on the third step. ~Carl Jung, Jung-Ostrowski, Page 48.
Satan unlike Christ, was created, not begotten. When I create I am free and not dependent. ~Carl Jung, Jung-Ostrowski, Page 48.
I often have to say to an anxious mother, “It is your damned love and anxiety that are preventing your children from ever growing up.” ~Carl Jung, Jung-Ostrowski, Page 48.
Those who are always on the look out to do charitable works serve virtue out of their moral cowardice and fall into the worst depravity. ~Carl Jung, Jung-Ostrowski, Page 48.
It is a psychological fact that someone who is disloyal, or a liar can be capable of uttering the truth to an extent that we cannot fore see. ~Carl Jung, Jung-Ostrowski, Page 48.
To evade action is really to bury one’s talents. ~Carl Jung, Jung-Ostrowski, Page 48.
He who is most guilty is most innocent; the most holy man is the one most conscious of his sin. ~Carl Jung, Jung-Ostrowski, Page 48.
But if we think that God were responsible for the original sin, there would be no more mystery about sin. ~Carl Jung, Jung-Ostrowski, Page 48.
Adam and Eve would indeed have been inadequate people if they had not noticed which tree the right apples grew on. ~Carl Jung, Jung-Ostrowski, Page 48.
If we study the horoscopes of a murderer and his victim we find that the victim has murdered himself. ~Carl Jung, Jung-Ostrowski, Page 49.
A man often makes a decidedly infantile resistance to a woman and therefore at the same time to his own unconscious side. ~Carl Jung, Jung-Ostrowski, Page 51.
A man also has a secret fear of a woman’s opinions. ~Carl Jung, Jung-Ostrowski, Page 51.
Yahweh had this fear of Sophia and yet she helped him to create the world; he took on too much, without moderation. ~Carl Jung, Jung-Ostrowski, Page 51.
A woman is more likely to acknowledge her own duality. A man is continually blinded by his intellect and does not learn through insight. ~Carl Jung, Jung-Ostrowski, Page 51.
A woman is necessary to force a man to live in the concrete world. ~Carl Jung, Jung-Ostrowski, Page 51.
There are women who believe that man will deflect them from their goals and men who often believe that women want to keep them from their work; yet the real causes are either fear of the other sex or of one’s own unconscious. ~Carl Jung, Jung-Ostrowski, Page 51.
In a marriage neither partner sits on a throne. ~Carl Jung, Jung-Ostrowski, Page 52.
When an archetypal event approaches the sphere of consciousness, it also manifests itself in the outer life. ~Carl Jung, Jung-Ostrowski, Page 55.
When an archetype is constellated it can appear in the inner and the outer world at the same time. Each distinct case is an example of creation. ~Carl Jung, Jung-Ostrowski, Page 55.
I do not use the I Ching very often myself but it has always given me something. ~Carl Jung, Jung-Ostrowski, Page 56.
There is a story that says that when Mohammed ascended into Heaven the stone in the Temple of Jerusalem wanted to go too. The archetype manifests itself in the outer world as sympathia. ~Carl Jung, Jung-Ostrowski, Page 56.
Science can collect experiences and find averages but the central and essential phenomena are passed over. Science only reaches the crudest basic conclusions. ~Carl Jung, Jung-Ostrowski, Page 55.
Whole areas of life are considered by science to be non-existent so that it can concern itself with the laws of space and time. ~Carl Jung, Jung-Ostrowski, Page 55.
But in the world it is not what is usual or general that is essential, but the exceptional and the individual; there is no such thing as a normal person, even in biology. The result of science is to reduce everything abstractly to an average; in spite of all its ingenuity it cannot create identity. ~Carl Jung, Jung-Ostrowski, Page 55.
Physics does admit that there are exceptions that can be expressed as statistical truths, but it has no room for the a-causal ~Carl Jung, Jung-Ostrowski, Page 55.
The scientist is prejudiced by reason which acts to hide the world from him. Reality does not lie in statistical averages but in exceptions. ~Carl Jung, Jung-Ostrowski, Page 55.
I should like to study the theory of numbers. What is a number, an entity, a sequence, an archetype? We think we can perceive and grasp a number logically and suddenly it behaves quite differently from the way we expected. ~Carl Jung, Jung-Ostrowski, Page 55.
It is a fundamental phenomenon of mathematics that numbers are not just mathematical entities but individualities. ~Carl Jung, Jung-Ostrowski, Page 55.
We believe we are playing with equations and suddenly it transpires that certain equations express the laws of electric currents. God played and formulated currents. ~Carl Jung, Jung-Ostrowski, Page 55.
It is characteristic of the transcendent that it can be pictured and described by numbers; the passage of time, quantity, and identity, are spiritual substances. ~Carl Jung, Jung-Ostrowski, Page 60.
The character of the image is not determined by numbers. Pure spiritual substance is eternal. An image as such needs neither time nor space. ~Carl Jung, Jung-Ostrowski, Page 60.
Where numbers indicate a measure we move into the material. A concrete image is a manifestation requiring space in which the spirit clothes itself in the material in order to draw to man. ~Carl Jung, Jung-Ostrowski, Page 60.
Images and numbers are doors through which the spiritual can reach man. ~Carl Jung, Jung-Ostrowski, Page 60.
Newton experienced a breakthrough into the unconscious through his spiritual isolation. When we leave society and the community of human intelligences the spirits rise from the unconscious. ~Carl Jung, Jung-Ostrowski, Page 60.
As intelligent beings, however, we are dependent on human society; the unconscious is no substitute for reality. ~Carl Jung, Jung-Ostrowski, Page 60.
Newton was isolated by his discoveries and such spiritually isolated persons are more in danger of splitting — as Beethoven was, for example, when his music was not accepted. ~Carl Jung, Jung-Ostrowski, Page 60.
The announcement of an important truth, even with the best of intentions, can lead to an extraordinary mess. That was the fate of Prometheus. ~Carl Jung, Jung-Ostrowski, Page 60.
There is no difference between” my” objective unconscious (my pictures drawn from the objective unconscious) and the objective world or world events. ~Carl Jung, Jung-Ostrowski, Page 63.
If “it” happens to me I do not have it any more in my hands than if it happened in Russia, in the air, in the house, or on the street. ~Carl Jung, Jung-Ostrowski, Page 63.
Whatever happens psychically in me I can perceive, but it is as objective as if it were taking place in Siberia. There is really no distinction; the flow of objective events passes through the outer as well as the inner senses. ~Carl Jung, Jung-Ostrowski, Page 63.
The contents of our psyche is a part of the larger, objective course of events. ~Carl Jung, Jung-Ostrowski, Page 63.
It seems to me that we are at the end of an era. The splitting of the atom and the nuclear bomb bring us a new view of matter. ~Carl Jung, Jung-Ostrowski, Page 63.
All misdirected mass-psychology leads to the destruction of the individual and the decay of civilization. ~Carl Jung, Jung-Ostrowski, Page 63.
Carl Jung: 1925 Seminar
Life is never so beautiful as when surrounded by death. ~Carl Jung, Seminar 1925, Page 85
In my own case the release of the unconscious was demanded. The conscious had become practically a tabula rasa, and the contents underneath had to be freed. ~Carl Jung, 1925 Seminar, Page 55
The criterion of art is that it grips you. ~Carl Jung, 1925 Seminar, Page 57
Just as the dream seeks to maintain a psychological balance by filling out the daytime conscious attitude by the unconscious elements, so art balances the general public tendency of a given time. ~Carl Jung, 1925 Seminar, Page 57
So modern art leads us away from the too great scattering of the libido on the external object, back to the creative source within us, back to the inner values. In other words, it leads us by the same path analysis tries to lead us, only it is not a conscious leadership on the part of the artist. ~Carl Jung, 1925 Seminar, Page 60
Analysis would have been unthinkable in the Middle Ages, because those men were freely expressing those values from which we have cut ourselves off today. ~Carl Jung, 1925 Seminar, Page 60
I had killed my intellect, helped on to the deed by a personification of the collective unconscious, the little brown man with me. ~Carl Jung, 1925 Seminar, Page 62
The fear the introvert feels rests on the unconscious assumption that the object is too much animated, and this is a part of the ancient belief in magic. ~Carl Jung, 1925 Seminar, Page 65
If I just tell the anima that she is working off some collective notion on me which I have no idea of accepting as part of my individuality, that does no good at all—when I am in the grip of an emotion it is no support to me to say it is a collective reaction. ~Carl Jung, 1925 Seminar, Page 49
The minute a thing goes into language it is ipso facto conditioned in its objectivity. ~Carl Jung, 1925 Seminar, Pages 63-64
Our mental processes cannot escape the intermingling with these preexisting images, so it is easy to see why a new idea always has to fight for its life against these ancestral predispositions. ~Carl Jung, 1925 Seminar, Page 64
The extravert is controlled by his relation to the thing without, the introvert by his relation to the thing within. ~Carl Jung, 1925 Seminar, Page 64
It is only through consciousness that the discrimination between inner and outer experience is achieved, and only by consciousness that a man can know he is connected with the outer object to the neglect of the inner and vice versa. ~Carl Jung, 1925 Seminar, Pages 64-65
The conscious extravert values his connection with the outer object and fears his own inner self. The introvert has no fear of himself, but great fear of the object, which he comes to endow with extraordinary terrors. ~Carl Jung, 1925 Seminar, Page 65
When the intellect or any superior function is pushed that far, it becomes bloodless and takes on an airy, gas-like character. ~Carl Jung, 1925 Seminar, Page 66
The extravert, on the other hand, takes his unconscious material in an introverted way, that is, with extreme caution and with many incantations to exorcise the inner power the object exercises over him. ~Carl Jung, 1925 Seminar, Page 66
We cannot get anywhere in analysis with thinking until it reaches its antinomy—that is, something is and is not true at one and the same time. ~Carl Jung, 1925 Seminar, Page 66
The same is true with feeling, and a differentiated feeling type must reach the point where the thing most loved is the thing most hated, before refuge will be sought in another function. ~Carl Jung, 1925 Seminar, Page 66
Why doesn’t the inferior function come up at once? The inferior function is hooked up with the collective unconscious and has to come up first in the collective fantasies, which of course, in their first aspect, do not seem to be collective. ~Carl Jung, 1925 Seminar, Page 68
instinct is purposive. It works properly only under certain conditions, and as soon as it gets out of tune with these conditions it threatens the destruction of the species. ~Carl Jung, Seminar Given in 1925, Page 86.
Analysis should release an experience that grips us or falls upon us as from above, an experience that has substance and body such as those things which occurred to the ancients. If I were going to symbolize it I would choose the Annunciation. ~Carl Jung, Seminar 1925, p. 111.
We can hardly predict today what the artist is going to bring forth, but always a great religion has gone hand in hand with a great art. ~Carl Jung, 1925 Seminar, Page 61
I used the same technique [Active Imagination] of the descent, but this time I went much deeper. The first time I should say I reached a depth of about one thousand feet, but this time it was a cosmic depth. ~Carl Jung, 1925 Seminar, Page 68
When one gets an intuition of the collective unconscious, if there is any creative power in the individual a definite figure is formed, rather than that the material comes through in a fragmentary form. ~Carl Jung, 1925 Seminar, Page 71
When an artist has a figure from the collective unconscious, he at once begins to play with it esthetically, and usually makes some concretization of it as a monument, etc. ~Carl Jung, 1925 Seminar, Page 71
When one assumes a perceptional attitude toward one’s unconscious, an attitude often to be observed in certain intuitives, one makes no effort to assimilate the material into the personality. ~Carl Jung, 1925 Seminar, Page 73
Our effort today should be the double one of consciousness plus a full participation in life. ~Carl Jung, 1925 Seminar, Page 73
The common ideal of today is work at all costs, but many people simply work and do not live. We cannot depreciate the ideal of work, but we can understand that it is valueless when it divorces one from life. ~Carl Jung, 1925 Seminar, Page 73
If you leave all your energy and will in the superior function you slowly go to hell—it sucks you dry. ~Carl Jung, 1925 Seminar, Page 74
Today to bring up the inferior function is to live, but we pay dearly for it both in mistakes and in energy. Sometimes it is not our choice—the inferior function takes us unawares. ~Carl Jung, 1925 Seminar, Page 74
I had the feeling that I was an over-compensated psychosis, and from this feeling I was not released till August 1st, 1914. ~Carl Jung, 1925 Seminar, Page 48
Such a situation presented itself at the time of the spread of Christianity two thousand years ago. The spiritual values had at that time sunk into the unconscious, and in order to realize them again, people had to go to tremendous lengths in the repudiation of material values. Gold, women, art—all had to be given up. ~Carl Jung, 1925 Seminar, Page 74
We seek life, not efficiency, and this seeking of ours is directly against the collective ideals of our times. ~Carl Jung, 1925 Seminar, Page 74
Only those who have energy enough, or who have been gripped in spite of themselves, can go through this process, but once in it you have to bleed for it. It is a process that is going on all over the world today. ~Carl Jung, 1925 Seminar, Page 74
These people in the early Christian era were unaware of the general movement contemporaneous with them. They could not realize they were Christians, yet they were seeking initiation into all sorts of mysteries in search of the thing Christianity was offering. They could not accept it because of its origin in the hands of despised peoples. ~Carl Jung, 1925 Seminar, Page 75
Most of the troubles of our times come from this lack of realization that we are part of a herd that has deviated from the main currents. ~Carl Jung, 1925 Seminar, Page 75
When you are in a herd you lose the sense of danger, and this it is that makes us unable to see where we deviate from the deep currents of collectivity. ~Carl Jung, 1925 Seminar, Page 75
As a natural scientist, thinking and sensation were uppermost in me and intuition and feeling were in the unconscious and contaminated by the collective unconscious. ~Carl Jung, 1925 Seminar, Page 75
You cannot get directly to the inferior function from the superior, it must always be via the auxiliary function. Intellect will not hold together sensation and intuition, rather it will separate them. Such a destructive attempt will be checked by feeling, which backs up intuition. ~Carl Jung, 1925 Seminar, Page 75
I like to reserve the concept of will for that small amount of energy that is disposable by us in consciousness. Now if you put this small amount toward activating the instinctive process, the latter then goes on with a force much bigger than yours. ~Carl Jung, 1925 Seminar, Pages 76-77
The libido of man contains the two opposite urges or instincts: the instinct to live and the instinct to die. ~Carl Jung, 1925 Seminar, Page 77
You cannot get out of your skin until you become an eternal ghost. ~Carl Jung, 1925 Seminar, Page 79
The idea of the pairs of opposites is as old as the world, and if we treated it properly, we should have to go back to the earliest sources of Chinese philosophy, that is to the I Ching oracle. Curiously enough, the pairs of opposites do not appear as such in Egyptian thought, but they are a basic part of both Chinese and Indian philosophy. ~Carl Jung, 1925 Seminar, Page 80
