What Is The Purpose Of Marriage In Islam – Quranic muttah was practiced in pre-Islamic times and was not a form of governance initiated by Islamic teachings. Islam allowed its practice only when necessary. For example, during the time of the Prophet (S), when men were away from home during wartime and needed to satisfy their sexual needs in a halal way, they turned to muttahs. It is still used by some people today for a wider range of purposes. For more information in this regard, please read more.
There are two types of Marriage in Islam: permanent and temporary marriage, the latter also called mut’a, al-nikah al-muwaqat (temporary marriage) or al-nikah al-munkati (interrupted marriage). It will be. Literally, muta means joy and enjoyment.
What Is The Purpose Of Marriage In Islam
Mut’a in the Qur’an is a form of marriage that has a predetermined expiration date within the legal structure. Unlike a permanent marriage, which has no fixed term and can only be terminated by divorce, a muta has a fixed term set in the marriage contract. This period can be very short or very long. The man must also designate the giver and pay the woman.
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What is dowry? What was the dowry of the Prophet’s wives and who can and cannot be permanently married will be discussed in the “Choosing a Spouse” course.
Muta is selected depending on the individual’s living situation. Although this is not encouraged or encouraged, it may help prevent the commission of haram acts (such as masturbation or adultery) in certain situations, which will be discussed later in the article.
According to many Qur’anic commentators and narrations, the 24th verse of Surah Nisa does not refer to temporary marriage, as it uses the word “istimta”, which means pleasure with a feminine pronoun. Masu.
فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَ رِيضَةً ۚ َلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَع ْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ﴿24﴾
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Give them a dowry as a settlement for the enjoyment you thereby get from them. You are not at fault for anything you agree to after the settlement. Indeed, Allah is All-Knowing and All-Knowing. 1
There is a narration from a descendant of the Noble Prophet (S) proving that temporary marriages are permissible. For example, Ali bin Abi Talib (AS) narrates:
“Mu’tah was approved by the text of the Qur’an and became part of the Sunnah of the Prophet.”3
Based on the Quran and the traditions of the Noble Prophet (S) and his descendants, mut’a is considered halal. From a logical perspective, we can see that this behavior can be beneficial if practiced in the right context. Take a look at the following example.
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If a person is not eligible for a permanent or temporary marriage, the Qur’an instructs such a person to remain modest and chaste.
And those who cannot find the means to marry, remain chaste until Allah, by His grace, frees them from want. 6
However, this group, using the aforementioned scriptures, believes that Mu’tah was legitimate during the time of the Prophet. Nevertheless, it became haram because of his three reasons:
Indeed, the faithful have achieved salvation. For those who guard their private parts, except their spouses and slave women, are not to be blamed. 7
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This group believes that this verse (23:6) invalidates his 24th verse of Suranisa. This is not the case because the obsolete verse must be revealed after the obsolete verse. In this case, verse 4:24 was revealed in Medina after the Noble Prophet (S) migrated to this city from Mecca, whereas verse 6 (23) of Surah Muminun was revealed after the Prophet (S) migrated to this city from Mecca. It was revealed before in Mecca. So how is the obsolete verse revealed before the obsolete verse?
The group believes that the second caliph, Umar bin Khattab, prohibited the practice of mut’a during his reign in a sermon that read:
“In the time of the Prophet, two muttahs (temporary marriage and mutt al-hajj) were practiced, and I will forbid both of them and punish anyone who practices either of them. ” 8
As Umar himself testifies, mut’a was practiced during the time of the Prophet (S) and based on his personal views, the second Caliph banned it.
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The supporters of the first group protested: “How can the words of the Caliph surpass the words of Allah and the Prophet?” If Umar’s prohibition was based on his ijtihad (his own judgment), there is no basis as all Islamic scholars agree that it is ijtihad. I never object to the Quran or the Hadith.
Note that there are many narrations that state that muttah was legal until Umar banned it. For example, Ibn Abbas is reported to have said:
“O God, have mercy on ‘Umar!” Mu’tah was nothing but a mercy from Allah, through which he showed mercy to the community of Muhammad. “If Umar had not forbidden it, no one would have need of fornication except the poor.”9
Hadith is related from Salma b. ‘Al-Aqwa’ reports that the Messenger of God said that in the year of Awtas (August 629) he allowed Mu’tah for three days, but then forbade it. Ten
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This hadith cannot be accepted as it is related only from his one Companion (Wahid) and no verse of the Qur’an can be abolished.
However, as Allah (SWT) says in the Qur’an, He never lets practicing Mut’ah stand in the way of meeting the financial, emotional and spiritual needs of his wife. You need to consider what not to do.
Men are the protectors and maintainers of women. Because Allah gives more (strength) to one than the other, and they support women from their resources. 11
Qawwam, referred to as the preserver of women, is an exaggerated tense of qiyam (meaning to rise). In other words, a man has a heavy responsibility in life regarding his wife. Kawam means something like tent poles that can support the weight of the entire tent. A Qawam always serves his wife and strives to take good care of her, as she is trusted by Allah.
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So, legally speaking, yes, a man can perform muta even if he has a wife. Will this practice nevertheless be an obstacle for him in fulfilling his obligations? He must be a good judge and make wise decisions to prevent the destruction of marriage, the noblest institution in God’s eyes.
No, a Muslim man cannot marry an unbelieving woman, except for the characters in this book (Christians and Jews).
زَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَة ُ لَا يَن ْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ ۚ وَحُرِّمَ ذَٰلِكَ عَل َى الْمُؤْمِنِينَ ﴿3﴾
A fornicator marries no one but a fornicator or an idolater, and a fornicator marries no one but a fornicator or an idolater, and that is forbidden to believers. 12
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According to Ali bin Musa al-Rida’s narration, men are encouraged to perform mut’ah with women of free faith. 13 According to another narration from Ja’far al-Sadiq, men are supposed to perform mut’ah on chaste women as instructed by Allah (SWT) in the Qur’an.
Also note that, according to some scholars, a virgin girl cannot temporarily marry without her father’s permission.
Quranic muttah is religiously lawful and can be practiced especially to facilitate an escape route so that individuals in certain situations do not have to be in difficult situations or commit haram acts. can.
In a lasting marriage, great care and care is taken in the selection, and the Qur’an recommends the same in a muttah marriage.
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I’m Radiya Shamail. I write a blog and am a team member providing course content on “The Family of the Quran”. I have a Ph.D. She holds a PhD in Islamic Studies and is a researcher in the field of women and families in Islam. I mainly teach and research in this field. Currently I am working on the “Quranic Family” and “Parenting” courses How to Choose a Spouse Courtship – Premarital Relations The Role of Parents/Guardians in Choosing a Spouse Akhdun Nikkah – Marriage Contract Walima Nikkah – Marriage Reception Prohibition of Marriage Polygamy Toward a Blissful Marriage – Roles and Duties of Couples in Managing Marital Disputes Divorce.
3 What is marriage?Marriage (nikah) is a solemn and sacred social contract between bride and groom. Marriage is a strong bond (mithaqun Ghaleez) and a challenging commitment to life itself, society and the dignified and meaningful existence of humanity. It is a pledge that married partners make to each other and to Allah (S.W.A). The Noble Quran says: ك لآيات لقوم يتفكرون. And among the signs of God is that He created companions from among yourselves and placed love and mercy in your hearts, that you might dwell quietly with them. It includes that. Indeed, these contain signs for those who repent. (Q30:21). See also (16:72). Prophet SAW said:
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