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Culture of Bangladesh


The way of life of Bangladesh has a sublime practice. The way of life of Bengal characterizes us as Bengalis. Old period, archaic time, present day period, in every period, each administering bunch has governed this country. As leaders of old times were devotees of Hinduism and Buddhism. Around then, young ladies wore sari and Young Men Wore dhoti. Vehicles were boats, bullock trucks and carts. Paddy, dal, grain, cotton, mustard and betel nut were developed. Muslim rule started in the Medieval times. Around then, young ladies wore sarees, Hindu young men wore dhoti, chadar, foot shoes, Muslim young men wore pajama-Punjabi, dhoti, lungi. The assembling and commodity of boats, ships, paper, muslin material began right then, at that point. The cutting edge period started after the appearance of the English. From that point forward correspondence, schools and universities have been laid out alongside the act of present day information and science.

Culture is the amount of human way of behaving, common art and ability of man. Its convictions, goals, ethics, language of legislative issues, craftsmanship, values are all important for Culture. In Sujla-Sufla Garan-Shyamla Sonar Bengal, odd individuals live unusually. This is likewise the way of life of this country. Through numerous receptions, dismissals, changes, refinements, numerous new components have been added to our way of life, and numerous components have been lost.

The Social history of Bengal is millennia old. Live here: Muslims, Hindus, Buddhists, Christians and numerous different races. Here they open their lives and perform strict and social customs in the language of their lives. Others are welcome to one's occasion, imparting the delight to one another. The legacy of our way of life incorporates strict practices, celebrations, fables, music, occasional celebrations, different archeological antiquities, sports, social traditions and nature. The Muslim ruler Muhammad-receptacle Tughlaq straightforwardly played Holi with Hindus in this country. Pala tunes, Jatra melodies, people writing and so forth address the hearts of Bengalis and chest woodwinds, work-exhausted relaxation minutes are loaded up with provincial tunes. Kabigan, Champavati, Laili Majnu, Shirin Farhad, Alomati, Veda's little girl Jotsna, Chandidas, Rajkini individuals used to watch. In Grameganj, from one perspective, there was a waj mahfil, there was likewise a yatrapala, kirtan, and puja-parban. There are thirteen celebrations in a year. All were neighborly, which currently exist less significantly. 

Religion and governmental issues were past these. At the point when the Muslim rulers came to drive around here in the Medieval times, they permitted no strict gathering to be protected or to wade into controversy with religion. Through the act of culture, individuals' feeling of sympathy increments, fails to remember contrasts, increments enthusiasm. Bengali tunes - Palligeeti, Bhavaiya, current, Rabindra-Nazrul music mix our hearts, also Bengali writing, sports, celebrations unite us. It ties individuals of all religions together. Rabindranath and different writers and essayists have introduced our way of life on the planet court and made it a position of high standing. Different celebrations and occasional social ways of life work up our lives, add miracle and free for all to our blood. Bangla New Year, Phalgun and the approaching of spring are praised by Bengalis in the fervor of their own social sentiments. Arrangement of new pitha, planning of date juice and pitha-pais in winter is a significant component of the provincial culture of Bengal. Our way of life is rehearsed since old times. At various times our way of life has changed, extended and flourished. During the Medieval times, during the Sultanate time frame, extraordinary headway was made in the advancement of our way of life, different social practices, strict practices were supported during the Sultanate time frame. Sri Chaitanyadev taught the Vaishnava religion during the rule of Hussain Shah. Mughal rulers urged journalists to compose sonnets, stories, books. Authors were welcome to the regal court to pay attention to verse and stories. In any event, during the 200 years of English rule, the English couldn't hurt the Bengali culture. Also, during the Pakistan time frame, because of political reasons, our way of life confronted existential emergency.

Our way of life has made individuals of all religions stand in one column, so we have won by upsetting for language, failing to remember all distinctions. We won the freedom battle of 1971, that is the reason the writer said, "You can't find such a nation anyplace, the sovereign of all nations is my country".

After freedom, the way of life has changed its shape in light of the socio-political and monetary circumstances, people dance, Jari-Sari, Bhavaya, Palagan have been involved by present day and post-current western and Indian social practices. The agrarian culture of the past started to vanish and the alleged present day automated culture started to be drilled. Changes in friendly construction are presented. Joint family framework, social bond is steadily vanishing. A solitary family is shaping. Friendship, genuineness, feeling of obligation is vanishing. Today that has become more extreme. Where prior individuals used to partake in the kind of provincial culture, today television serials have had their spot. portable virtual world

Bengali culture after the excursion of wiped out legislative issues after freedom. The course of pre-freedom culture and the current of post-autonomy culture are not something similar, however stream in somewhat various headings. The nation became free with a non-mutual soul to safeguard the way of life, however presently fiendish legislative issues, power governmental issues, compromise legislative issues are obliterating Bengali culture. Individuals are making contrasts between individuals. Making a Hindu-Muslim separation. Involving religion in governmental issues, restoring strict gatherings in legislative issues, obliterating our non-shared soul by protecting them in governmental issues. By exploiting endlessly power, they are engaged with numerous sorts of wrongdoings. Waj mahfils are not generally held in Grameganj, either open gatherings, public gatherings for the sake of waj, by offering provocative expressions against different religions or various sentiments are making contrasts in our way of life. Showing each other to detest one another. Obliterating human qualities. Non-politicization, defilement of governmental issues, shadow of turmoil has plummeted on the strong society. Social collaboration is diminishing step by step. Individuals are neglecting to remain by others in joy and misery. Social bonds are gradually vanishing. The popularity of Bengali Atiyata spread from one side of the planet to the other, it is additionally leisurely lessening today.

In the cutting edge age, it is regular that a portion of the old customs will vanish and new ones will be included the cutting edge way of life. Be that as it may, the issue is annihilating our standard force. It is absolutely impossible to change or disengage it, it must be held. We are Bengalis, our way of life is our legacy. A nation is a particular domain, very much like it has no position, everybody will live, correspondingly, schooling, information additionally has no rank. We are human - this should be typified in real life and throughout everyday life. There will be no split the difference in such manner. However, the miserable truth is, our rulers are doing precisely that. At the point when the people who come to control exploit for the sake of administration. The spread of metropolitan based muscle power brutality, degenerate governmental issues has created a shaded area of distress in rustic culture. Bengalis are a quiet country. Be that as it may, presently, awful legislative issues is likewise separating the country society. Endeavors are additionally being made to bifurcate the state framework. The verification of which is the ongoing school system. Where the course books have been radically changed to control the youthful understudies from communalism, non-common and moderate mindset. Which is obliterating our way of life. There are as of now many sorts of school systems in our general public. which was not there previously. Coming to the cutting edge age or the current age we can see that. Because of which the way of life of social solidarity, shared collaboration, resistance is being annihilated. what's more, making a class. 

Aggressiveness is on the ascent nowadays. Separation is expanding. Shared power is progressively expanding. Which is unpropitious for the country. Scholarly Motahar Hossain Chowdhury said, 'Culture means to live perfectly, another way. We need to live so delightfully, so magnificently. I don't comprehend Hindus, I don't comprehend Muslims, I don't comprehend Christians, I don't comprehend Buddhists, I don't comprehend Chakma, I don't figure out Marma. We need to live distinctively with everybody. Our way of life will open the entryway of cognizance to us. Our set of experiences will be enlightened. Culture is a mind-blowing impression. Social legacy is laid out when a social quality of a general public perseveres for a significant stretch of time in the lifestyle of individuals of that society. In any case, the way of life of Bengal today is as of now not in the past ceaseless stream. We are losing our unconstrained lifestyle because of advancement, unfamiliarity and bungle. So everybody ought to approach unequivocally now to safeguard the social legacy.



This post first appeared on Discover Bangladesh, please read the originial post: here

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