The Agrarian lifestyle is the premise of the qualities that have long won in Bangladeshi society. Its existence is profound to such an extent that the Western average qualities that have conquered the impact of the spatial relationship in the lifestyle couldn't undoubtedly have areas of strength for been! At times those values had little impact however were tempered by agrarian qualities. That is, the way of life of individuals in the city or town was to some degree not the same as that of the provincial farming society, yet was essentially directed by the upsides of the long-laid out rustic agrarian Culture. Be that as it may, the predominance of late globalization projects all over the planet began to influence the economy of Bangladesh generally like numerous different nations; thus, a breakdown in the qualities directed by the previous agrarian economy started to become clear. Thus, the number and limits of an expert working class contrasted and changed from that of the agrarian homegrown working class; Expanding the quantity of other current and various expert individuals contrasted with horticulture! It likewise turns into the wellspring of disintegration of values. It is thusly normal for our brain to go through a change, very much like the generally speaking rural change of society. In the globalized world, the economy is having a spot above everything, so the impact of the economy is becoming further in the feeling of life of individuals of our country. Thus, individuals have the chance to contemplate their occupation in the previous type of agribusiness, in the globalized economy of Bangladesh, there is no an open door to think. On the off chance that you search why not, it very well might be seen that the general public is presently not ready to address the cost of the accomplishments of the previous existence that can't be straightforwardly changed over into cash and influence, those effective individuals who are wealthy in material resources are turning out to be progressively penniless. It is natural to raise the question of how to reconcile the changes in values that occurred in agrarian societies. It is felt that the artefacts of that culture are indicative of the slow evolution of values. Those who were creative in those industries were themselves ordinary people with a simple agricultural livelihood; As a result, no matter how much industrial sophistication they did, their art forms could not go beyond their familiar sense of life. As a result, artists could communicate with people from almost all walks of life. From the life cycle of ordinary people, the art form that developed in that culture was not only to entertain its consumers; Their sense of life or values also evolved and cultured through them. Similar problems and questions were taken from the day-to-day life of ordinary people. As a result, none of these commentaries seemed relevant to ordinary people outside the familiar sphere of the socio-societal perspective. The mindfulness acquired through all these associations had unknowingly strengthened themselves in such a way that even the intellectually capable people of the society did not feel that they were distant people. Their highly philosophical speech was not unfamiliar to themselves. Incidentally, one can observe the example of Asar reciting Urdu poetry. Urdu poetry recitals, called Mushayera, where poets express themselves in a way that is aimed at people from all walks of life. Mushaira tries to get the meaning of the most profound philosophical words from the basis of their daily life so that the ordinary people who are neglected as the non-elite present in the gathering can get it. The popular media in the rural life of Bangladesh were also very similar. But with the advent of modernity, the practice of distinctiveness of particular perspectives became so acute that it no longer held the general audience in mind. Philosophical contentions were additionally perhaps of the main assistant in the different spatial works of art of agrarian culture. Fundamental those contentions were questions that differentiated the impression of past ages with those of later ages. Similarly as the age hole between the past and the present could never have been undirected in it, its utility and disutility could never have been unconsidered. Accordingly the qualification between the two qualities couldn't have ever been so sharp to any age as to be no doubt repudiable. In any case, in the period of globalization, the outside determinants that influence the economy regardless of anything else have come to rule undeniably. As the singular's uniqueness turns out to be progressively serious, it makes pressure in the social mind. Society's vision of the singular's presence has become progressively dubious. Since with the ascent of free enterprise and the progression of innovation because of the modern unrest, different parts of the feeling of life continuously vanished. In any case, because of the absence of direct industrialization in Bangladesh, the middle class foundations didn't thrive. The way of life of average institutionalism couldn't be created. Accordingly, the middle class human qualities couldn't fill in that frame of mind of the feeling of life.Affected by ceaseless financial achievement, the downfall of common qualities is likewise occurring in evolved nations. The fact that everything has not imploded makes in any case, no matter what this, common organizations as yet sufficient! Then again, Rabindranath's change towards greatness in culture was not effective on the grounds that the organization couldn't be created by any means in our country!
Because of the effect of globalization, there has been a significant change in the provincial agrarian culture of Bangladesh from the inside. Albeit social researchers discussed the idea of this change, it didn't influence the ordinary citizens. Since monetary development has been given need over this change cycle among the lawmakers, from one viewpoint, the instruments of change then again have not become clear in our writing. A consistent act of knowledge into how profoundly these instruments of change have entered the entire is yet to be found in our state-run minds.
In the initial segment of the last hundred years there was a speed in the change of the general public. But since of the sluggish speed, certain individuals would respond emphatically and certain individuals would respond adversely. Maybe the gradualness of the change was the justification for why there was as yet a craving to feel the dim space between the two layers. Yet, as of late, in the fast advancement of the economy in Bangladesh, basically no different qualities are permitted to create! 'Accomplishment by capacity' is acquiring significance than 'perception, examination and discernment'. We can never again value that the information on one perspective can be annihilated by the obliviousness of one more perspective! Despite the fact that there are numerous models in the past of how the quick securing of foolhardy information can prompt long or timeless hopelessness, we never gain from it.
The agrarian culture of Bangladesh has created more than many long stretches of training. It has a spatial component. However, we totally shake off the past sense, since we don't comprehend the drawn out disasters that can come about because of being overpowered by quick achievements, displacing the insight of numerous long stretches of training as prevalent. Thus we have seen the flight of a significant number of our nation's attempted and tried biodiversity. The circumstance is presently similar to that, and 'couldn't cry'!
We have nearly obliterated nature by delivering for guaranteed benefit. Then again, while esteeming the transience of the correspondence, the water waste of the Howrah area is being impeded and overflowed simultaneously. It is clear to the unaided eye that the justification for this is the absence of progress to the incorporated Bodhi of the old sense with the new sense. From one viewpoint it is valid, then again it is likewise a fact that, without the act of the most common way of welcoming the new, a receptive outlook can't be created in that frame of mind of judging the new! The above comes to mind as Bangladesh's recent economic success sees environmental issues moving forward with less cognitive scrutiny. A tricalist like Tiresias, even if not wise, understands the importance of taking our history into account when it comes to environmental issues. But what is easy to understand when we have given value! Our overall capacity for rescue and relief work has increased in recent times as we have undoubtedly improved in our management culture along with economic development. But on the other hand, environmental reality is not given priority, so big accidents are frequently created that management knowledge is no longer able to protect us. That is why in considering development we have to consider our own past knowledge and future orientation in a holistic and integrated manner. If we observe the culture of Bengalis living in a country known as a country of advanced bourgeois culture outside of the geography of Bangladesh, it will be seen that some features can be seen in bold spots in the additions and subtractions that occur in the culture of immigrant Bengalis due to background differences. A large number of Bangladeshi people have migrated to England and various European countries, North America or Australia. Its levels have been steadily increasing over the past forty years. Naturally the immigrant mind suffers a cultural strain. On the one hand, the sense of deprivation of the leaving culture prompts him to cling on, while on the other hand, the hostility of the culture of the immigrant country embarrasses him. In the gap between their own tension, the separation started with their northern generation. This is normal. Among the cultural diversity of the countries of various immigrant ethnic groups, the immigrant Bangladeshi people are developing their own cultural identity but have not yet brought the bourgeois state culture under their practice and understanding as a whole. The traditional agricultural culture of Bangladesh does not have a special place in the cultural orientation of the people of Bangladesh that is developing outside the geographical boundaries of Bangladesh in the migration process of the past forty and fifty years. But the cultural legacy that migrant Bengalis carry in their consciousness is in many cases keeping them bewildered. As a result, in terms of national culture, in spite of having a superior status compared to Bangladesh, the immigrant Bengalis are not able to take the benefits to a sufficient extent in many cases. The proof of this is that the Bangladeshi immigrant community that has formed in various cities in the last forty to fifty years has made its impact on the literature and culture of Bangladesh even deeper. Migrant experience is supposed to enliven the consciousness of the people living in Bangladesh in traditional excellence as well as invigorate their global sense. The effect of this is supposed to be felt inside Bangladesh and also in the life of immigrants. It isn't so much that that the above impacts are not happening, yet at times they are very significant. Yet, this impact isn't generally so significant as the monetary advancement as much as the by and large social perspective! We likewise need to recall that profundity of social effect carves out opportunity to accomplish. Accordingly, nothing remains to be miserable about the attributes of culturalism. Bourgeois excellence of culture has been achieved through centuries of practice in Europe and America. It has also been practiced to some extent in Bangladesh, but the traditional values of Bangladesh's agricultural culture have been injured by colonialism on the one hand, and industrialization has been slow on the other; After that, with the rapid spread of globalization, the social sphere is changing rapidly, so the sense of life is becoming culturally irrelevant. The transition from this requires a conscious extraction of the superior bourgeois sense of life! Immigrants' thirst for life can play a role in achieving that! Due to the impact of globalization, the traditional agricultural culture of Bangladesh is now almost lost from the rural life of Bangladesh. Migrant experience has also played a role in the transformation of culture that is going on in Bangladesh, but the state management-culture has not yet been sufficiently advanced. The economic impact of globalization is moving faster than the speed at which the process of industrialization can transform a nation into bourgeois values. The main reaction to this is the lack of democracy, the tyranny of those in charge and chaos are still the main challenges of Bangladesh. In contrast to this, just as the process of refinement of the sense of life immigrated and practiced in the bourgeois state system of the people of Bangladesh can make their own lives excellent, the example of the cultural practice of this sense of life can also make the homeland that they have left a humane sense of. We might not have a straightforward sign with regards to how this change can occur. In any case, in the radiance of the middle class lifestyle of the nation moved to writing and social practices, it can't be rejected that their own rehearsed way of life can show the way! That is the reason, without being occupied with diasporic recollections, without being worn out on the agony of migration, without being restricted to the objective of freedom from the aggravation of being other in the nation of movement, endeavors can be made to facilitate the magnificence of the upsides of the rural culture that they left with the common state culture. Its worldview source can likewise be tracked down in the exceptionally old writing of advancement in Bangladesh. We might not have a straightforward hint with respect to how this change can occur. However, in the radiance of the average lifestyle of the nation moved to writing and social practices, it can't be rejected that their own rehearsed way of life can show the way! That is the reason, without being occupied with diasporic recollections, without being burnt out on the agony of displacement, without being restricted to the objective of freedom from the aggravation of being other in the nation of migration, endeavors can be made to arrange the excellence of the upsides of the rural culture that they left with the common state culture. Its worldview source can likewise be tracked down in the extremely old writing of advancement in Bangladesh.
