Yes, the word “camera” is italicized in the original text of this passage from “The God of the Living” by George MacDonald. The word opens an entrance into these thoughts as a Revelation of what photography, at least great photography, in its essential, not its merely “definitional” nature, is and aims and serves to do. Those with ears to hear, eyes to see, will understand:

“Let us first ask what is the use of this Body of ours. It is the means of Revelation to us, the camera in which God’s eternal shows are set forth. It is by the body that we come into contact with Nature, with our fellow men, with all their revelations of God to us. It is through the body that we receive all the lessons of passion, of suffering, of love, of beauty, of science. It is through the body that we are both trained outwards from ourselves, and driven inwards into our deepest selves to find God. There is glory and might in this vital evanescence, this slow glacier-like flow of clothing and revealing matter, this ever uptossed rainbow of tangible humanity. It is no less of God’s making than the spirit that is clothed therein.

“We cannot yet have learned all that we are meant to learn through the body. How much of the teaching even of this world can the most diligent and most favoured man have exhausted before he is called to leave it! Is all that remains to be lost? Who that has loved this earth can but believe that the spiritual body of which St. Paul speaks will be yet a higher channel of such revelation? The meek who have found that their Lord spake true, and have indeed inherited the earth, who have seen that all matter is radiant of spiritual meaning, who would not cast a sigh for the loss of mere animal pleasure, would, I think, be the least willing to be without a body, to be unclothed without being again clothed upon. Who, after centuries of glory in heaven, would not rejoice to behold once more that patient-headed child of winter, the meek snowdrop? In whom, amidst the golden choirs, would not the vision of an old sunset wake such a song as the ancient dwellers of the earth would with gently flattened palm hush their throbbing hearts to hear?

“All this revelation, however, would render only a body necessary, not this body. The fulness of the word Resurrection would be ill met if this were all. We need not only a body to convey revelation to us, but a body to reveal us to others. The thoughts, feelings, imaginations that arise in us, must have their garments of revelation whereby shall be made manifest the unseen world within us to our brothers and sisters around us; else is each left in human loneliness. Now, if this be one of the uses my body served on earth before, the new body must be like the old. Nay, it must be the same body, glorified as we are glorified, with all that was distinctive of each from his fellows more visible than ever before. The accidental, the nonessential, the unrevealing, the incomplete will have vanished. That which made the body what it was in the eyes of those who loved us will be tenfold there. Will not this be the resurrection of the body? of the same body though not of the same dead matter? Every eye shall see the beloved, every heart will cry ‘My own again! – more mine because more himself than ever I beheld him!’ For do we not say on earth, ‘He is not himself today,’ or ‘She looks her own self;’ ‘She is more like herself than I have seen her long?’ And is not this when the heart is glad and the face is radiant? For we carry a better likeness of our friends in our hearts than their countenances, save at precious seasons, manifest to us.”