How do we know God? I mean, how do we have an experience that means something to us about the creator of the universe, the creator of these raw materials that we've fashioned into things we like to take credit for, the creator that directed my brain to grow into the organ that is able to produce thoughts to fashion those raw materials into any usable thing I can think of? And then that same mind is able to ask a question like how do we know God?
I'm absolutely sure that my intricate mind, imagined and brought into existence by our eternal God's hand and created through His perfect ways should have the ability to know God. The mark of the artist through the recognizable strokes of His paintbrush are there for anyone to see. But for those who have seen thousands of sunset portraits and never wondered about His magnificent stage on which we perform, but only look to admire the imperfect work of their will, the mind is yet another mystery explained by an excuse of random atoms forming themselves into inexplicable patterns.
God is experienced in historyThe experience of God starts with a telling of experiences of God from the past. It's the history of the way God has come into lives just like mine and changed them, begun them, or ended them. The collected recordings of those events are the most valuable writings in history since they provide value to our lives in order to give us meaning. We hope to see those historic interactions provide a little meaning in our lives.
Writings about or retelling the experience of God are, in my mind, an interpretation of the original and just as valid for the time and place they occur in. Artistic interpretations can take forms in visual as well as performing arts and the vocabulary of each much be a common language to everyone. This piece is just one of a series of short essays where I try to focus on my experience of God's spirit and interpret it for those who find it.
God looks down from heaven on all mankind to see if there are any who understand, any who seek God. (Psalm 53:2)We find pieces of us in Moses' waiting in Midian for his calling while raising a family, King David's rebellious family problems, or Jonah stealing off on a cheap Costa Del Sol cruise to get away from it all. Each time we read a story reduced down to a verse, it has the capacity to be expanded into our lives and takes on the garments of the reader revealing details about how a past life is in relationship with God as is our lives.
But we must not sterilize the passage. It has to be captured in our minds the way it was captured in the author's mind. It has to be surrounded with all of God's rich elements of life, of emotions, of social conscience, of guilt and desiring to know God. Treating it as an observation to be compared instead of life to be understood is reducing the experience to a commodity and loses valuable meaning.
Other writingsAll other writings are
- observations, or
- seeking after God hoping to know Him.
When we purposely ignore God, the way we talk ends up focusing on ourselves, expressing words of vanity and self-appreciation. And the pleasure of that deceit is addictive. Our words deceive us and create addictive fantasy worlds of people existing in ideal states. As artists create canvas worlds that distort the world into their idealized pieces, we can easily create digital film and interactive games with the same effect. The top-grossing 2016 film from a video game, Warcraft, creates a magical world of demons, human sacrifice, and of course, endless battles. No God exists in that world.
Even if we try to remove our ego from the way we write, the willingness to eliminate God in our observations becomes a barrier to knowing how things work and behave. Things are controlled only by God's will and without that belief, we will spin tales of universe creation theories and the beginning of consciousness confusing all of us with a logical positivistic understanding of reality. There is no problem of sin, only the problem of not knowing. There is no repentance necessary, only the need to think more.
And the fallacy of creating an arrangement of words that capture God by expressing thoughts from our own understanding is like trying to count sand granules on a beach.
How precious to me are your thoughts, God!
How vast is the sum of them!
Were I to count them,
they would outnumber the grains of sand—
when I awake, I am still with you. (Psalm 139:17-18)
God is experienced in our lifeThe Tanakh certainly provides the trusted source of how God wants to interact in our lives, to come down and create an experience that involves people, create a relationship among them, and provide the certainty that we have trusted for thousands of years and even more into the future. We trust that experience because it has been the same and will be the same because God is always the same.
And that experience is defined in our lives. As the creator of all history now in living in our lives, creating an experience of life through joy and suffering with us, we can only stand in awe that this one unimaginably caring God fills us with life every day as much as He allows creation to continue in all the colorful glory it contains. We have the brushstrokes of the artist of the sunrises, painting our daily lives with hope. It's our choice of experience to filter out that wonder through sin and judgment. But if we follow his ways, He will guide us and bless us.
But be very careful to keep the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul." (Joshua 22:5)
How magnificent you are Lord God of the universe, architect of all that is built and maker of all the materials that is in the earth! The designs of the heavens are your achievements and humble the man that draws lines to mark the constellations and takes pictures to capture what we barely can see. We can not be anything but amazed that you continue to seek us in a relationship that we can only respond to with gratitude. Thank you, HaShem, for the continued grace you show in revealing yourself through History in our lives every day.