MORNING PRAYER INTEGRATED IN THE MASS FOR HOLY MONDAY
PSALMODY
Ant. 1 Jesus said: My heart is nearly broken with sorrow; stay here and keep watch with me.
Psalm 42
Longing for the Lord’s presence in his Temple
Like the deer that yearns *
for running streams,
so my soul is yearning *
for you, my God.
My soul is thirsting for God, *
the God of my life;
when can I enter and see *
the face of God?
My tears have become my bread, *
by night, by day,
as I hear it said all the day long: *
“Where is your God?”
These things will I remember *
as I pour out my soul:
how I would lead the rejoicing crowd *
into the house of God,
amid cries of gladness and thanksgiving, *
the throng wild with joy.
Why are you cast down, my soul, *
why groan within me?
Hope in God; I will praise him still, *
my savior and my God.
My soul is cast down within me *
as I think of you,
from the country of Jordan and Mount Hermon, *
from the Hill of Mizar.
Deep is calling on deep, *
in the roar of waters:
your torrents and all your waves *
swept over me.
By day the Lord will send *
his loving kindness;
by night I will sing to him, *
praise the God of my life.
I will say to God, my rock: *
“Why have you forgotten me?”
Why do I go mourning, *
oppressed by the foe?"
With cries that pierce me to the heart, *
my enemies revile me,
saying to me all the day long: *
“Where is your God?”
Why are you cast down, my soul, *
why groan within me?
Hope in God; I will praise him still, *
my savior and my God.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Jesus said: My heart is nearly broken with sorrow; stay here and keep watch with me.
Ant. 2 Now the time has come for this world to receive its sentence; now the prince of this world will be driven out.
Canticle: Sirach 36:1-5, 10-13
Prayer of entreaty for the holy city, Jerusalem
Come to our aid, O God of the universe, *
and put all the nations in dread of you!
Raise your hand against the heathen, *
that they may realize your power.
As you have used us to show them your holiness, so now use them to show us your glory.
Thus they will know, as we know, *
that there is no God but you.
Give new signs and work new wonders; *
show forth the splendor of your right hand and arm.
Gather all the tribes of Jacob, *
that they may inherit the land as of old.
Show mercy to the people called by your name; *
Israel, whom you named your first-born.
Take pity on your holy city, *
Jerusalem, your dwelling place.
Fill Zion with your majesty, *
your temple with your glory.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Now the time has come for this world to receive its sentence; now the prince of this world will be driven out.
Ant. 3 Jesus, the beginning and end of our faith, endured the cross, heedless of the shame, and is seated now at the right hand of the throne of God.
Psalm 19A
Praise of the Lord, Creator of all
The heavens proclaim the glory of God *
and the firmament shows forth the work of his hands. Day unto day takes up the story *
and night unto night makes known the message.
No speech, no word, no voice is heard †
yet their span extends through all the earth, *
their words to the utmost bounds of the world.
There he has placed a tent for the sun; †
it comes forth like a bridegroom coming from his tent, * rejoices like a champion to run its course.
At the end of the sky is the rising of the sun; †
to the furthest end of the sky is its course. *
There is nothing concealed from its burning heat.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Jesus, the beginning and end of our faith, endured the cross, heedless of the shame, and is seated now at the right hand of the throne of God.
First Reading
Is 42:1-7
A reading from the Book of the Prophet Isaiah
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
Upon whom I have put my Spirit;
he shall bring forth justice to the nations,
Not crying out, not shouting,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
the coastlands will wait for his teaching.
Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.
Responsorial Psalm
Ps 27:1, 2, 3, 13-14
R. The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
When evildoers come at me
to devour my flesh,
My foes and my enemies
themselves stumble and fall.
R. The Lord is my light and my salvation.
Though an army encamp against me,
my heart will not fear;
Though war be waged upon me,
even then will I trust.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.
PSALMODY
Ant. 1 Jesus said: My heart is nearly broken with sorrow; stay here and keep watch with me.
Psalm 42
Longing for the Lord’s presence in his Temple
Like the deer that yearns *
for running streams,
so my soul is yearning *
for you, my God.
My soul is thirsting for God, *
the God of my life;
when can I enter and see *
the face of God?
My tears have become my bread, *
by night, by day,
as I hear it said all the day long: *
“Where is your God?”
These things will I remember *
as I pour out my soul:
how I would lead the rejoicing crowd *
into the house of God,
amid cries of gladness and thanksgiving, *
the throng wild with joy.
Why are you cast down, my soul, *
why groan within me?
Hope in God; I will praise him still, *
my savior and my God.
My soul is cast down within me *
as I think of you,
from the country of Jordan and Mount Hermon, *
from the Hill of Mizar.
Deep is calling on deep, *
in the roar of waters:
your torrents and all your waves *
swept over me.
By day the Lord will send *
his loving kindness;
by night I will sing to him, *
praise the God of my life.
I will say to God, my rock: *
“Why have you forgotten me?”
Why do I go mourning, *
oppressed by the foe?"
With cries that pierce me to the heart, *
my enemies revile me,
saying to me all the day long: *
“Where is your God?”
Why are you cast down, my soul, *
why groan within me?
Hope in God; I will praise him still, *
my savior and my God.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Jesus said: My heart is nearly broken with sorrow; stay here and keep watch with me.
Ant. 2 Now the time has come for this world to receive its sentence; now the prince of this world will be driven out.
Canticle: Sirach 36:1-5, 10-13
Prayer of entreaty for the holy city, Jerusalem
Come to our aid, O God of the universe, *
and put all the nations in dread of you!
Raise your hand against the heathen, *
that they may realize your power.
As you have used us to show them your holiness, so now use them to show us your glory.
Thus they will know, as we know, *
that there is no God but you.
Give new signs and work new wonders; *
show forth the splendor of your right hand and arm.
Gather all the tribes of Jacob, *
that they may inherit the land as of old.
Show mercy to the people called by your name; *
Israel, whom you named your first-born.
Take pity on your holy city, *
Jerusalem, your dwelling place.
Fill Zion with your majesty, *
your temple with your glory.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Now the time has come for this world to receive its sentence; now the prince of this world will be driven out.
Ant. 3 Jesus, the beginning and end of our faith, endured the cross, heedless of the shame, and is seated now at the right hand of the throne of God.
Psalm 19A
Praise of the Lord, Creator of all
The heavens proclaim the glory of God *
and the firmament shows forth the work of his hands. Day unto day takes up the story *
and night unto night makes known the message.
No speech, no word, no voice is heard †
yet their span extends through all the earth, *
their words to the utmost bounds of the world.
There he has placed a tent for the sun; †
it comes forth like a bridegroom coming from his tent, * rejoices like a champion to run its course.
At the end of the sky is the rising of the sun; †
to the furthest end of the sky is its course. *
There is nothing concealed from its burning heat.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.
Ant. Jesus, the beginning and end of our faith, endured the cross, heedless of the shame, and is seated now at the right hand of the throne of God.
First Reading
Is 42:1-7
A reading from the Book of the Prophet Isaiah
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
Upon whom I have put my Spirit;
he shall bring forth justice to the nations,
Not crying out, not shouting,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
the coastlands will wait for his teaching.
Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.
Responsorial Psalm
Ps 27:1, 2, 3, 13-14
R. The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
When evildoers come at me
to devour my flesh,
My foes and my enemies
themselves stumble and fall.
R. The Lord is my light and my salvation.
Though an army encamp against me,
my heart will not fear;
Though war be waged upon me,
even then will I trust.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.
Gospel Acclamation
Hail to you, our King;
you alone are compassionate with our faults.
Gospel
A reading from the holy Gospel according to John
Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said,
“Why was this oil not sold for three hundred days’ wages and given to the poor?”
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, “Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”
The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.
The Gospel of the Lord.
--Praise to you, Lord Jesus Christ.
GOSPEL CANTICLE (After the Communion)
Ant. Father, righteous One, the world does not know you, but I know you, because you are the One who sent me.
Canticle of Zechariah
Luke 1:68-79
Blessed + be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old †
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham: to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be forever. Amen.
Ant. Father, righteous One, the world does not know you, but I know you, because you are the One who sent me.
Hail to you, our King;
you alone are compassionate with our faults.
Gospel
A reading from the holy Gospel according to John
Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said,
“Why was this oil not sold for three hundred days’ wages and given to the poor?”
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, “Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”
The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.
The Gospel of the Lord.
--Praise to you, Lord Jesus Christ.
GOSPEL CANTICLE (After the Communion)
Ant. Father, righteous One, the world does not know you, but I know you, because you are the One who sent me.
Canticle of Zechariah
Luke 1:68-79
Blessed + be the Lord, the God of Israel; *
he has come to his people and set them free.
He has raised up for us a mighty savior, *
born of the house of his servant David.
Through his holy prophets he promised of old †
that he would save us from our enemies, *
from the hands of all who hate us.
He promised to show mercy to our fathers *
and to remember his holy covenant.
This was the oath he swore to our father Abraham: to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.
In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.
Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be forever. Amen.
Ant. Father, righteous One, the world does not know you, but I know you, because you are the One who sent me.
