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The Life and Ministry of St. Padre Pio of Pietrelcina*


Philippe Lissac | Leemage | AFP

Early Life
Francesco Forgione, well known as Padre Pio was born to Maria Giuseppa di Nunzio Forgione (1859–1929) and Grazio Mario Forgione (1860–1946), in the small farming town of Pietrelcina, Italy on 25 May 1887. His parents made a living as peasants. Although their family was poor in material goods, they were unquestionably rich in their faith life and in the love of God. He was baptized at Santa Anna Chapel, a nearby chapel which stands upon the walls of a castle. When he was baptized, he was given the name Francesco. In this same chapel, he served as an altar boy. His siblings were an older brother, Michele, and three younger sisters, Felicita, Pellegrina, and Grazia. His parents had two other children who died in infancy.

In his young age, Francesco had already manifested signs of extraordinary gifts of grace. Even at the age of five, he had already dedicated his life to God. From his early childhood, he showed a remarkable recollection of spirit and a love for the religious life. He began taking on penances and was chided on one occasion by his mother for using a stone as a pillow and sleeping on the stone floor. As would his mother described him, Francesco was a quiet child who, from his earliest years, loved to go to church and to pray. In his tender age, he was able to see and communicate with, not only his guardian angel but also with the Lord Jesus and the Blessed Virgin Mary. As a kid, he thought that such a gift was experienced by all. His education was delayed to some extent because he tended a small flock of sheep that his family owned.

Pietrelcina was a town where feast days of saints were celebrated throughout the year, and the Forgione family was deeply religious. They attended daily Masses, prayed the Rosary nightly, and abstained from meat three days a week in honor of Our Lady of Mount Carmel. Although Francesco's parents and grandparents were illiterate, they memorized the scriptures and narrated Bible stories to their children.

Education
In 1897, after he had completed three years of studies at the public school, Francesco wanted to become a friar. He was influenced by a young Capuchin friar who was in the countryside seeking donations. He expressed his desire to his parent, and they supported him as they went to Morcone to find out if their son was eligible to enter the Capuchin Order. The friars were interested in accepting Francesco but they required him to have a more advanced education.

Because they didn’t have then the means to educate Francesco, his father went to the United States in search of work to pay for his private tutoring. He underwent private tutoring and passed the academic requirements to enter the Capuchin Order. On 6 January 1903, at the fifteen years of age, he entered the novitiate of the Capuchin Order of the Friars Minor in Morcone, Italy. He was admired by his fellow students as well as by his Superiors for his exemplary behavior and his deep piety. One of the novices stated, “There was something which distinguished him from the other students. Whenever I saw him, he was always humble, recollected, and silent. What struck me most about Brother Pio was his love of prayer.” On January 22, he took the Franciscan habit and the name of Fra Pio, in honor of Pope St. Pius I. He took the simple vows of poverty, chastity and obedience.

Priesthood      
On 10 August 1910, at the age of twenty-three, Padre Pio was ordained to the priesthood. The celebration of the Holy Mass was for Padre Pio, the center of his spirituality.  Due to the long pauses of contemplative silence into which he entered at various parts of the Holy Sacrifice, his Mass could sometimes last several hours.  Everything about him spoke of how intensely he was living the Passion of Christ. The parish priest in Pietrelcina called Padre Pio’s Mass, “an incomprehensible mystery”. When asked to shorten his Mass, Padre Pio replied, “God knows that I want to say Mass just like any other priest, but I cannot do it.”

His parishioners were deeply impressed by his piety and one by one they began to come to him, seeking his counsel. For many, even a few moments in his presence, proved to be a life-changing experience. As the years passed, pilgrims began to come to him by the thousands, from every corner of the world, drawn by the spiritual riches which flowed so freely from his extraordinary ministry. To his spiritual children, he would say, “It seems to me as if Jesus has no other concern but the sanctification of your soul.”

Padre Pio is understood above all else as a man of prayer. Before he reached thirty years old, he had already reached the summit of the spiritual life known as the “unitive way” of transforming union with God. He prayed almost continuously. His prayers were usually very simple. He loved to pray the Rosary and recommended it to others. To someone who asked him what legacy he wished to leave to his spiritual children, his brief reply was, “My child, the Rosary.” He had a special mission to the souls in Purgatory and encouraged everyone to pray for them. He used to say, “We must empty Purgatory with our prayers.” Fr. Agostino Daniele, his confessor, director, and a beloved friend said, “One admires in Padre Pio, his habitual union with God. When he speaks or is spoken to, we are aware that his heart and mind are not distracted from the thought and sentiment of God.”

Poor Health
Padre Pio suffered from poor health his entire life. One said that his health had been declining from the time he was nine years old. After his ordination to the priesthood, he remained in his hometown of Pietrelcina and was separated from his religious community for more than five years due to his precarious health. Although the cause of his prolonged and debilitating illnesses remained a mystery to his doctors, Padre Pio did not become discouraged. He offered all of his bodily sufferings to God as a sacrifice, for the conversion of souls. He experienced many spiritual sufferings as well. “I am fully convinced that my illness is due to a special permission of God,” he said.

Stigmata
Shortly after his ordination, he wrote a letter to his spiritual director, Fr. Benedetto Nardella, in which he asked permission to offer his life as a victim for sinners. He wrote, “For a long time I have felt in myself a need to offer myself to the Lord as a victim for poor sinners and for the souls in Purgatory. This desire has been growing continually in my heart so that it has now become what I would call a strong passion... It seems to me that Jesus wants this.” The marks of the stigmata, the wounds of Christ, appeared on Padre Pio’s body, on Friday, 20 September 1918, while he was praying before a crucifix and making his thanksgiving after Mass. He was thirty-one years old and became the first stigmatized priest in the history of the Church. With resignation and serenity, he bore the painful wounds in his hands, feet, and side for fifty years.

In addition, God endowed Padre Pio with many extraordinary spiritual gifts and charisms including the gift of healing, bilocation, prophecy, miracles, discernment of spirits, the ability to abstain beyond the human natural powers from both sleep and nourishment, the ability to read hearts, the gift of tongues (the ability to speak and understand languages that he had never studied), the gift of conversions, the grace to see angelic beings in form, and the fragrance which emanated from his wounds and which frequently announced his invisible presence. When a friend once questioned him about these charisms, Padre Pio said, “You know, they are a mystery to me, too.” Although he received more than his share of spiritual gifts, he never sought them, never felt worthy of them. He never put the gifts before the Giver. He always remained humble, constantly at the disposal of Almighty God.

His day began at 2:30 in the morning when he would rise to begin his prayers and to make his preparations for Mass. He was able to carry on a busy apostolate with only a few hours of sleep each night and an amount of food that was so small (300-400 calories a day) that his fellow priests stated that it was not enough food even to keep a small child alive. Between Mass and confessions, his workday lasted 19 hours. He very rarely left the monastery and never took even a day’s vacation from his grueling schedule in 51 years. He never read a newspaper or listened to the radio. He cautioned his spiritual children against watching television.

In his monastery in San Giovanni Rotondo, he lived the Franciscan spirit of poverty with detachment from self, from possessions, and from comforts. He always had a great love for the virtue of chastity, and his behavior was modest in all situations and with all people. In his lifetime, Padre Pio reconciled thousands of men and women back to their faith.

Death
Serene and well-prepared, he surrendered to Sister Death on 23 September 1968 at the age of eighty-one. He died as he had lived, with his Rosary in his hands. His last words were Gesú, Maria – Jesus, Mary – which he repeated over and over until he breathed his last. He had often declared, “After my death, I will do more. My real mission will begin after my death.”

In 1971, Pope St. Paul VI, speaking to the superiors of the Capuchin Order, said of Padre Pio, “What fame he had. How many followers from around the world. Why? Was it because he was a philosopher, a scholar, or because he had means at his disposal? No, it was because he said Mass humbly, heard confessions from morning until night and was a marked representative of the stigmata of Our Lord. He was truly a man of prayer and suffering.”

Canonization
In one of the largest liturgies in the Vatican’s history, Pope St. John Paul II canonized Padre Pio on 16 June 2002. During his homily, Pope John Paul recalled how, in 1947, as a young priest he journeyed from Poland to make his confession to Padre Pio. “Prayer and charity–this is the most concrete synthesis of Padre Pio’s teaching,” the Pope said.

Drawing approximately eight million pilgrims each year, San Giovanni Rotondo, where St. Pio lived and is now buried, is second only to the shrine of Our Lady of Guadalupe in Mexico in its number of annual visitors.

St. Pio’s whole life might be summed up in the words of St. Paul to the Colossians, “Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the Church.”

ST. PIO OF PIETRELCINA
pray for us!


Bibliography


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