Below are the readings for the Third Sunday after Epiphany, January 24, 2021.
These are for Year B in the three-year Lectionary used in public worship.
Emphases below are mine.
After having been in the belly of the whale for three days for refusing to preach to the Gentiles at Nineveh, Jonah was washed up on land. God gave him a second chance to carry out His command. A humbled Jonah obeyed this time. Matthew Henry’s commentary has an excellent exposition on Nineveh — it was the largest city in the Ancient World at that time, positively massive. It is unfortunate that the Lectionary editors left out the part where the king of the city helped greatly by declaring a royal decree to don not only sackcloth and ashes but also fast. He also abided by that decree. I have included the missing verses (highlighted in purple). The irony with this story is that God gave Israel many prophets, who were persecuted and ignored, yet, this pagan city and its king repented immediately with one visit from Jonah.
Jonah 3:1-5, 10
3:1 The word of the LORD came to Jonah a second time, saying,
3:2 “Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.”
3:3 So Jonah set out and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly large city, a three days’ walk across.
3:4 Jonah began to go into the city, going a day’s walk. And he cried out, “Forty days more, and Nineveh shall be overthrown!”
3:5 And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth.
6 The word reached[a] the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes.
7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water,
8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands.
9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.”
3:10 When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.
In this Psalm, David confidently proclaims his trust in the Lord.
62:5 For God alone my soul waits in silence, for my hope is from him.
62:6 He alone is my rock and my salvation, my fortress; I shall not be shaken.
62:7 On God rests my deliverance and my honor; my mighty rock, my refuge is in God.
62:8 Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. Selah
62:9 Those of low estate are but a breath, those of high estate are a delusion; in the balances they go up; they are together lighter than a breath.
62:10 Put no confidence in extortion, and set no vain hopes on robbery; if riches increase, do not set your heart on them.
62:11 Once God has spoken; twice have I heard this: that power belongs to God,
62:12 and steadfast love belongs to you, O Lord. For you repay to all according to their work.
1 Corinthians 7 is about Christian marriage. That said, Paul takes great pains to point out that marriage is but a temporal state and that we should always have our hearts and minds on the world to come, our home in Heaven.
1 Corinthians 7:29-31
7:29 I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,
7:30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions,
7:31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
Last week’s reading from John described how Jesus called Philip and Nathanael to be His disciples. In today’s reading from Mark, Jesus calls two more sets of brothers to join him: Simon Peter and Andrew as well as John (the Gospel writer) and James, the sons of Zebedee. John in verse 14 is John the Baptist.
1:14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God,
1:15 and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”
1:16 As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea–for they were fishermen.
1:17 And Jesus said to them, “Follow me and I will make you fish for people.”
1:18 And immediately they left their nets and followed him.
1:19 As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets.
1:20 Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.
I still prefer ‘fishers of men’ (verse 17), which actually includes both sexes, but we are not allowed that usage anymore.
Have a blessed Sunday.