A dog does not know that it is a dog any more than a star knows that it is a star. ~Carl Jung, ETH Lectures, Pages 217-223
The fact that Christ is regarded as male and female is extremely important, because it lays the foundation for the transcendent function, the reconciliation of the opposites. ~Carl Jung, ETH Lectures, Page 200.
Anatomical knowledge does not tell us how we fill our own bodies but psychic experience does give us information on this point. We fill our bodies as if through inner streams. ~Carl Jung, ETH Lecture 26 Jan 1940.
The ego is an illusion which ends with death but the karma remains, it is given another ego in the next illusion. ~Carl Jung, ETH Lecture, Vol. 3, Page 17
A subtle body, breath or smoke resembling, which can also be correctly described as anima. Anima is the feminine of animus, which is identical with the Greek word anemos which means wind or breath. ~Carl Jung, ETH Lecture 24 Feb 1939
He [Dante] began to write his “Divine Comedy” in his thirty fifth year. The thirty-fifth year is a turning point in life – it is an interesting fact that Christ died in his thirty-fourth year. ~Carl Jung, ETH Lecture VII, Page 222.
This process of active imagination is the making conscious of the material which lies on the threshold of consciousness. Consciousness is an effort and you have to sleep in order to recuperate from the task. ~Carl Jung, ETH Lectures, Volume II, Page 12.
If we speak of the atom we are not moved by it, but when we speak of the soul everyone is personally touched, it always awakes an emotion. ~Carl Jung, ETH Lectures, Vol. 2, Pages 140-142.
Saturn is the ruler of the sign of Aquarius, and it is quite possible that Khunrath meant the coming age, the age of Aquarius, the water carrier, which is almost due now. ~Carl Jung, ETH, Lecture XV, Page 128.
Confucianism was the recognised state religion in China, it subordinates the interests of the individual to those of the state, whereas Taoism is essentially a religion for the individual. ~Carl Jung, ETH, Page 142.
The central idea of Taoism is no moral question, but is the Tao, the indefinable essence of the right way, and this is also the mystery of alchemy. ~Carl Jung, ETH, Page 142.
The goal which the alchemist sets himself, however, is not a direct redemption of the human being, nor is it a propitiation of the Deity nor a defence against evil. ~Carl Jung, ETH, Page 143.
It [Alchemy] is the idea of producing a perfect and complete being, a being which has a redeeming effect and which has many names: panacea, medicina catholica, the philosophers’ stone and innumerable other synonyms. ~Carl Jung, ETH, Page 143.
The goal of alchemy is not merely material, it is partly in “the Beyond”, and is almost exactly similar to the goal of Taoism, where the whole effort is directed towards finding or creating Tao. ~Carl Jung, ETH, Page 143.
Knowledge and intelligence are by no means identical, as you know; there are many people who know a great deal, who labour under loads of information, without being at all intelligent. ~Carl Jung, ETH, Page 154.
For the Mass itself is an “opus” (the Benedictines themselves use this term), it is a work of transformation, and is therefore similar to the alchemistic procedure. ~Carl Jung, ETH, Page 156.
The alchemistic opus is older than the Mass, just as the eternal water of alchemy is older than Christian baptism. ~Carl Jung, ETH, Page 156.
With all our modern means of disinfection we cannot rid ourselves of our fears, and is not the history of the world made by factors far beyond man’s conscious intentions? ~Carl Jung, ETH, Page 159.
The spirit of God’s wisdom = the Holy Ghost. ~Carl Jung, ETH, Page 160.
The word meditation is used, when someone holds an inner dialogue (colloquium) with someone else who is invisible, and also when God is invoked, or when someone speaks to himself or to his good angel. ~Dr. Rulandus, Cited ETH, Page 171.
And so we find them in alchemy also, and the fact is recorded that in deep meditation dissociation occurs between the ego and a “second”, that takes on the form of an inner figure, or represents something quite objective which will answer questions or produce enlightening remarks. ~Carl Jung, ETH, Page 172.
We are not used to thinking that light comes from within as well as from without, it is as if the eye had an inward light of its own, if we receive a blow on the head for instance, we see stars. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 210.
The levitation of St. Francis is a typical example. You can see yourself from a foot above, from the ceiling or from the ground. The Yogin himself levitates because he is so identified with his contemplation that he loses the weight of his body. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 210.
The Chinese do not say there is no content, but “we will not speak of it “, and they are so wise that they really do not do so, but we are so childish that we write thick books about it! ~Carl Jung, ETH Lecture III, 17May 1935, Page 210.
Nirvana, for instance is a positive non-being, this is something which you cannot say anything about. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 210.
The twenty gods have no special importance in the East, Eastern man has no liking for being born a god, for the gods have to become men and this they think would only make the process last longer. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 210.
The individual experience is woven in to this tissue, so it is of vital importance, where we come from, who our parents are, and what our early surroundings were. We say that a person has such and such a character, but one is born with a form which can only be changed with the greatest difficulty. ~Carl Jung, ETH Lecture XII, 1Feb1935, Page 179.
Unfortunately very few people can remember these primeval pictures, many people become ill because they have lost them and only get well when they find them again. ~Carl Jung, ETH Lecture XII, 1Feb1935, Pages 179.
Plato’s philosophy is concerned with these pictures of a time before creation, creation is a reflection of these pictures. ~Carl Jung, ETH Lecture XII, 1Feb1935, Pages 179.
There are people indeed who always project the blame, but I hold this to be incorrect! The fruit comes to him from the mother, through the friend, the shadow; this means that if he goes out into the world with his shadow, fruit will come to him. ~Carl Jung, ETH Lecture XII, 1Feb1935, Pages 180
There are cases like that, they understand the world in too deep a sense. Buddha was such a case. He was a prince with everything that he wanted in the world, but he knew nothing of the truth of life. ~Carl Jung, ETH Lecture XII, 1Feb1935, Pages 181.
There are cases where it is better not to interfere; we must fulfill our duty as doctors, but the fact remains that some people are not meant to be cured, they are not fitted for life and if you step in and interfere fate always takes its revenge on you. ~Carl Jung, ETH, Page 27
The foundation of the unconscious is not chaotic, but has a distinct organization. ~Carl Jung, ETH Lecture 22Feb1935, Pages 190
When things fall into the unconscious, it is only the power of reproduction which is lost; to event is lost, nothing has ever not happened, it is all stored up, and even after ten thousand years can come up in its pristine freshness. ~Carl Jung, ETH Lecture 22Feb1935, Pages 191.
In early childhood we become acquainted with fairy tales and we learn mythology in school and in our later reading, we forget most of it in consciousness, but in the depths it is all carefully treasured. ~Carl Jung, ETH Lecture 22Feb1935, Pages 192.
God made the horse and the tiger to be what they are, but to us it has become more important to be Mr. So and So than to fulfil the primitive task of being a human being. ~Carl Jung, ETH Lecture XVI 1Mar1935, Page 197.
We could say that it was owing to Al-Gazzali that Islam became a mystical religion, though we in the West know very little today of this mystical side. ~Carl Jung, ETH Lecture 10Nov1939, Page 178.
So Christian theologians became acquainted with the devotional and mystical books of the Arabs and they made a vast impression upon them. ~Carl Jung, ETH Lecture 10Nov1939, Page 178.
One of the great dangers of our time is the uprooted population in big towns, they live too near together and become completely collective. ~Carl Jung, ETH Lecture 10Nov1939, Page 179.
I have never carried out such exercises [Ignatian] but I have studied the extensive literature about them carefully, and I will try to give you information gathered from this as objectively as possible. ~Carl Jung, ETH Lecture 10Nov1939, Page 181.
So meditation, in the Ignatian sense of the word, is something very different to eastern meditation, it is less an oratio than a petitio. ~Carl Jung, ETH Lecture 10Nov1939, Page183.
It is common for very infantile people to have a mystical, religious feeling, they enjoy this atmosphere in which they can admire their beautiful feelings, but they are simply indulging their auto-eroticism. ~Carl Jung, ETH Lecture 11Jan1935, Pages 171.
When we were first in Africa we thought we must always be armed, but we soon learnt it was safest to have only a stick for wild animals know whether you have a gun or not and what game you are after; the leopards used to come shooting with us, and take our partridges before we could reach them. ~Carl Jung, ETH Lecture 18Jan1935, Page 173.
Our projections on other people behave like the icicle, they return to us, we do not remain unpunished when we make projection. ~Carl Jung, ETH Lecture 18Jan1935, Page 174.
Things which are unconscious must come to us from outside, we see them first in other people, they are thrown at us or we have to go out and fetch them in. ~Carl Jung, ETH Lecture 18Jan1935, Page 174.
A dream gives us unadorned information about the condition of a patient, it is as if a nature- being were stating his diagnosis or taking a child by the ear and telling him what he is doing. ~Carl Jung, ETH Lecture 18Jan1935, Page 174.
A dream is a product of nature, the patient has not made it, it is like a letter dropped from Heaven, something which we know nothing of. ~Carl Jung, ETH Lecture V 23Nov1934 Page 156.
Dreams often seem nonsense to us, but they spring from nature and are related to our future life. ~Carl Jung, ETH Lecture V 23Nov1934 Page 156.
It was the anticipatory quality in dreams that was first valued by antiquity and they played an important role in the ritual of many religions. ~Carl Jung, ETH Lecture V 23Nov1934 Page 156.
So we cannot judge dreams from the conscious point of view, but can only think of them as complementary to consciousness. Dreams answer the questions of our conscious. ~Carl Jung, ETH Lecture V 23Nov1934 Page 157.
We are not far from the truth, in fact we are very near to primeval truth, when we think of our dreams as answers to questions, which we have asked and which we have not asked. ~Carl Jung, ETH Lecture V 23Nov1934 Page 157.
We do not realise in the West how important our consciousness is, it is a cosmogonic fact of the first importance. Carl Jung, ETH Lecture XIII 17Feb1939, Page 85.
In psychological language: between the forms, tangible and visible to our senses, and the disappearance of all forms, there is a between world, the psyche. ~Carl Jung, ETH Lecture XIII 17Feb1939, Page 86.
“The innermost nature of all corn meaneth wheat, and of all metal, gold, and of all birth, man!” ~Meister Eckhart cited ETH Lecture XIII 17Feb1939, Page 87.
The Sambhoga-kaya corresponds exactly to the modern term collective unconscious; and the archetypal figures correspond to the Devatas of our text. ETH Lecture XIII 17Feb1939, Page 86.
Guilt is also by no means the only cause of complexes, but with people who are especially sensitive on this point it is a very common complex ingredient, they have a moral complex, and it is as if they were ridden by the devil. ~Carl Jung, ETH Lecture XI 5July1934, Page 132.
To some people every word irritates a complex, but these people are usually insane, they apply every word to their complexes. ~Carl Jung, ETH Lecture XI 5July1934, Page 132.
Big dreams are impressive, they go with us through life, and sometimes change us through and through, but small dreams are fragmentary and just deal with the personal moment. ~Carl Jung, ETH Lecture XI 5July1934, Page 133.
Dreams never really repeat experience, they always have a meaning, they are like association experiments, only they themselves produce the test words, they are a whole system of test words. ~Carl Jung, ETH Lecture XI 5July1934, Page 134.
I am an exceptionally good sailor, but once I also had to pay my tribute to Neptune. ~Carl Jung, ETH Lecture XI 5July1934, Page 134.
Then there are philosophical dreams which think for us and in which we get the thoughts that we should have had during the day. ~Carl Jung, ETH Lecture XI 5July1934, Page 135.
It is fairly easy to imagine being able to think consciously, to have one’s thoughts under control, but when it comes to feeling it is much more difficult to do so, especially for a man. ~Carl Jung, Lecture IV, 18May1934, Page 102.
As a matter of fact it is by no means everyone who can sit down and think out something voluntarily, and it is quite equally possible for someone to sit down and feel something out. It just depends which is your domesticated function. ~Carl Jung, Lecture IV, 18May1934, Page 102.
They [Intuitives] draw the souls out of things and act according to what they discover by this process, just as if what they discovered were ordinary every day facts. ~Carl Jung, Lecture IV, 18May1934, Page 102.
The idea of the functions did not originate with me but was discovered by the Chinese centuries ago. It is true, however, that I stumbled up on it without knowledge of the east and only afterwards found the parallels to my own discoveries. ~Carl Jung, Lecture IV, 18May1934, Page 105.
Schopenhauer was primarily a thinker and secondarily an intuitive, whereas the quantities were reversed in Nietzsche. ~Carl Jung, Lecture IV, 18May1934, Page 105.
Intuitives are often very poor because they never wait for the harvest. Carl Jung, Lecture V 25May1934, Page 107.
There is what we might call a fifth function over all these four functions: the will. This is a peculiar function set above the others with a certain quantity of disposable energy in direct relation to the ego. ~Carl Jung, Lecture V 25May1934, Page 107.
We make the great mistake of thinking that children are born a tabula rasa, but this is not the case. They are born with a vast inherited memory which contains a subjective content to meet everything which they contact externally. ~Carl Jung, Lecture V 25May1934, Page 108.
Emotions are often confused with feelings but this is all wrong. Feeling is a valuing function, whereas emotion is involuntary, in affect you are always a victim. ~Carl Jung, Lecture V 25May1934, Page 109.
Affect is undomesticated primitivity, annoyance can still be a feeling, but when your head begins to burn and you find your heart and pulse beat, then it has gone over into an emotion. ~Carl Jung, Lecture V 25May1934, Page 109.
Our present material consists of that which touches the ego, the individual or Self reaches far beyond this, it is only in the evening of life that we can say who we really are. ~ Carl Jung, Lecture VI 2June1934, Page 110.
The unconscious contains not only memories but also the germs of the new, creative seeds. ~ Carl Jung, Lecture VI 2June1934, Page 113.
Much of Christ’s teaching is also to be found in the teaching of his cousin Mithras. ~ Carl Jung, Lecture VI 2June1934, Page 113.
The collective unconscious is a source in which all the past and all the future lie, it does not belong to the individual, but to mankind. ~ Carl Jung, Lecture VI 2June1934, Page 113.
The unconscious is a living being with its use, object, and goal, and is eternally looking for a way to reach that goal – a way which is not our personal one, but the human way, mankind’s way. ~ Carl Jung, Lecture VI 2June1934, Page 113.
Jealousy is always an extremely suspicious symptom. ~Carl Jung, Lecture VIII 15June1934, Page 119.
Neurotics often hardly breathe at all and when at last they are forced to draw a breath they sigh, and their fond relations are much concerned and ask: “What is the matter?” But they were just in need of breath. ~Carl Jung, Lecture VIII 15June1934, Page 121.
This shallow breathing can have very serious results and can start tubercular trouble for people with many complexes get into the habit of not breathing to the bottom of their lungs. ~Carl Jung, Lecture VIII 15June1934, Page 121.
We sleep a third of our life away and in the remaining two-thirds we are only more or less conscious. ~Carl Jung, Lecture II, 27April1934, Page 96.
Alert consciousness is a very rare condition, it is tiring and expensive, and as it requires so much energy we prefer to let ourselves live in a kind of torpor. ~Carl Jung, Lecture II, 27April1934, Pages 96.
If the unconscious stopped living nothing would happen in consciousness, for all that comes into our heads proceeds from the unconscious. ~Carl Jung, Lecture II, 27April1934, Pages 97.
Consciousness is essentially the psyche’s organ of perception, it is the eye and ear of the psyche. ~Carl Jung, Lecture II, 27April1934, Pages 98.
There is nothing which man has done, thought or undertaken which has not originated in the psyche. ~Carl Jung, Lecture I, 20April1934, Page 93.
The psyche appears to everyone as that which is reality to him and it takes an exceedingly long self-education to see that one’s own experience is not the general experience. ~Carl Jung, Lecture I, 20April1934, Page 93.
There is nothing living except the individual, there is no life except individual life but, since the individual is the bearer of life, it is also universal. ~Carl Jung, Lecture I, 20April1934, Page 94.
The psyche experiences itself and is at the same time a general phenomenon; everything that exists depends on this fact. ~Carl Jung, Lecture I, 20April1934, Pages 94.
Psychology is no arbitrary matter, it is more a phenomenology that consists of many realities which have to be accepted as they are. ~Carl Jung, Lecture I, 20April1934, Page 94.
Ego consciousness is no universal condition; it could rather be called the organ of orientation which is sub-divided into functions. ~Carl Jung, Lecture III, 4May1934, Page 99.
The history of energetics is largely intuitive, it starts primitively as intuitions of archetypes, first they were beings, now they are mathematical formulas. ~Carl Jung, Lecture III, 4May1934, Page 100.
There is unchanging opposition, war in fact, between thinking and feeling. If thinking appears cold to feeling, feeling certainly appears stupid to thinking. ~Carl Jung, Lecture III, 4May1934, Page 100.
Intuitives show a quite extraordinary inability to register sensation facts, they have extraordinary fantasies about a thing, they intuit what is inside the locked drawer, but have no idea what the bureau looks like outside. ~Carl Jung, Lecture III, 4May1934, Page 101.
You can quite well say “I think”, “I feel” but the other view works also, “I am thought”, “I am felt“. ~Carl Jung, Lecture III, 4May1934, Page 101.
In any case, the Clairvoyante’s visions lead us to the conclusion that she possessed the faculty of exteriorization, of seeing psychic processes as if existing outside herself. ~Carl Jung, ETH Lecture V, Page 26.
These processes are based on psychological facts, but we do not know scientifically whether ghosts exist or not. ~Carl Jung, ETH Lecture V, Page 26.
In my estimation, second sight is not an illness, but a gift; you might as well say that it is pathological to be endowed with remarkable intelligence, but the possession of a gift always carries with it the burden of responsibility. ~Carl Jung, ETH Lecture V, Page 26.
We can have prophetic dreams without possessing second sight, innumerable people have such anticipatory dreams. ~Carl Jung, ETH Lecture V, Page 26.
This disproves the theory that a child’s mind is a tabula rasa, for it shows us that the unconscious is no empty surface, but a prepared ground; the brain is complete with the history of the world and every child is born with an unconscious assumption of the world. ~Carl Jung, ETH Lecture V, Page 27.
There is no escape from this psychic background with which we enter life, it can only be accepted, we are bound to see the world through our own inborn temperament. ~Carl Jung, ETH Lecture V, Page 27.
I should like to stress the fact that intense withdrawal from outer reality brings about an animation of the inner world which calls forth these phenomena. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 39.
But psychology, of all things, demands that we be honest and shut our eyes to nothing. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 39.
Space is a pure conception, the condition a priori of all spatial experiences generally. It possesses “empirical reality” and is the frame of all outer experience. Time is “the formal condition a priori of all phenomena”. Time as inner sense (space being the outer sense) has “subjective reality”. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 40.
The psychic facts have neither length, breadth, nor weight, but are essentially spaceless, and it is exceedingly difficult to determine their duration. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 40.
If the light were suddenly to go out and you could no longer see me, you would not be likely to think that I had ceased to exist, yet it would be no more foolish than to assume that the contents of the psychic background only exist when we can see them. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 41.
The ancients understood this far better than we do, they did not speak, therefore, of being in love but of being possessed or hit by a god. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 41.
The psyche has a great desire to become whole and to collect back its scattered parts. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 41.
The really normal man has no need to be always correct, or to stress his normality; he can be possessed by an idea, a conviction, a feeling, he can live all sides of himself and do many foolish things. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 41.
G. Dorneus speaks of the veritas as an impregnable castle, a citadel which cannot be stormed, it contains the treasure which is taken away after death. The idea is that the treasure is something which is ordained to eternal life, and apparently after death it goes up to the skies and leads a post mortem existence. ~Carl Jung, ETH Lecture 3rd March 1939
Alchemical philosophy is an instrument and a way to the inner transformation of man, a problem which is practically unknown today. ~Carl Jung, ETH Lecture 3rd March 1939
The mystical rose, like the lotus in India, grows for the salvation of man. ~Carl Jung, ETH Lecture 3rd March 1939
Dante saw the mystical rose as the last vision in the Paradiso, where it embraced the whole Heavens. ~Carl Jung, ETH Lecture 3rd March 1939
But we find the chief parallel to the lotus in the hymnology of Mary, where she is called the flower of Heaven, the noble rose of Heaven, the rose without thorn; she is also greeted as the sweet rose, etc. ~Carl Jung, ETH Lecture 3rd March 1939
Mary is the bud which contains the becoming being that is undergoing transformation. ~Carl Jung, ETH Lecture 3rd March 1939.
The negro spirituals are tremendously alive, they belong to the most living religious expressions extant, which is a result of the tension between the opposites: a highly developed religion on one side and complete
primitivity on the other. ~Carl Jung, ETH Lecture 23rd June 1939
We find the flower-like, natural spiritual development, which is so universal in the East, also among the Pueblo Indians of New Mexico and Arizona. ~Carl Jung, ETH Lecture Epilogue 23rd June 1939
In the Middle Ages Christ was no historical figure but a perpetual presence, as hestill is in the Roman Catholic Mass. ~Carl Jung, ETH Lecture 7th July 1939
Visions are spontaneous phenomena which spring from the unconscious and are a-moral. A moral standpoint is introduced by consciousness, it is impressed by a certain atmosphere and declares the visions to be good or bad. ~Carl Jung, ETH Lecture 7th July 1939
If you practise this art, there are certain thoughts which you can project at suitable moments. Mohammed seems to have been able to do this. His visions fitted the situation and corresponded to his own wishes. ~Carl Jung, ETH Lecture 7th July 1939
Through active imagination the image is imprinted on the psychic essence of personality with the purpose of transformation. ~Carl Jung, ETH Lecture 3rd Nov 1939
One of the great dangers of our time is the uprooted population in big towns, they live too near together and become completely collective. The argument that man is raised by the community is false. ~Carl Jung, ETH Lecture 10th Nov 1939
And do you believe that the homo sapiens is sapiens? I have never seen one yet. ~Carl Jung, ETH Lecture 10th Nov 1939
We find the idea of the soul as the form giving principle already in the Middle Ages, it is the soul which forms the body and the outer life. So in meditating on the Anima Christi you are meditating on Christ’s form. The same idea is to be found in the East. ~Carl Jung, ETH Lecture17th Nov 1939
Rama Krishna is not worshipped, his photograph is there to remind the worshippers of his form. This is, therefore, totally different to the worship of Christ but the basic idea of soul as form is common to both. ~Carl Jung, ETH Lecture ETH Lecture17th Nov 1939
The question is not why did our Christian ancestors believe things which are absurd, but how is it that humanity knows these things and prizes them so highly? ~Carl Jung, ETH Lecture
The Church as an effective force has disappeared too, and what is left? The mob, the State, the man-made State, a mere ant heap of individuals. ~Carl Jung, ETH Lecture 1st Dec 1939
We fall captive to the herd animal if we cannot reach the individual divinity in ourselves. ~Carl Jung, ETH Lecture ~Carl Jung, ETH Lecture 1st Dec 1939
The feminine side of Christ is much emphasized in Christian iconology, he is usually represented as a very feminine man. The same characteristic was apparently attributed to his cousin, Mithras. ~Carl Jung, ETH Lecture 8th Dec 1939
This bi-sexuality of Christ is called androgynous, from aner (man) and gyne (woman). This is not only a Christian idea, the gods in most religions have an androgynous nature ascribed to them in some form orother. ~Carl Jung, ETH Lecture 8th Dec 1939
The Roman Catholic Church regards Christ as the spouse of its unmarried members. Therefore he is the bridegroom of women and the bride of men. I speak, of course, of the conscious of men, to their unconscious He is also the bridegroom. ~Carl Jung, ETH Lecture 8th Dec 1939
We could say that western man became conscious of the fact that this man, this teacher Jesus, was the divine man, whose path had been prepared for thousands of years by Osiris in Egypt and as the idea of the coming of the Messiah in Israel. This was no human conspiracy, probably Christ had a convincing effect, there was something about him which carried the conviction that he was filled with the spirit of God, that he was a prophet. ~Carl Jung, ETH Lecture 8th Dec 1939
If we want to draw the psychological conclusion we must go further and say that the West has an anima, that is, a feminine unconscious, and that the East has an animus, that is, a masculine unconscious. ~Carl Jung, ETH Lecture 8th Dec 1939
The mighty of this earth are usually very ordinary human beings, no giants in intellect or stature. ~Carl Jung, ETH Lecture 8th Dec 1939
In my opinion our attitude to the East is one of Europe’s worst sins. We ignore it or notice it in the wrong way. We are not alone on the earth. ~Carl Jung, ETH Lecture 15th Dec 1939
“Do you feel you are the result of chance, or do you feel that something of some kind was at work in you, that created you as you are?” ~Carl Jung, ETH Lecture 12th January 1940
A certain line of thought, for instance, is developed through a series of dreams; and I discover that I am the duplicate of my unconscious anticipation of myself; at the same moment I am filled with a sense of purpose as if a secret arrangement of my fate existed. ~Carl Jung, ETH Lecture 26th Jan 1940
But there is something which can be proved from everyday experience, not body becoming spirit, but body becoming conscious, man becomes conscious of his body. ~Carl Jung, ETH Lecture 26 Jan 1940
We must have a psychic image of the body, in order to become conscious of it, we must translate the Physical fact of the body into a psychic experience. ~Carl Jung, ETH Lecture 26 Jan 1940
We meet with the possibility of a very dangerous misunderstanding here, because if we call becoming conscious becoming spirit, we think that consciousness is spirit and thus mix up the intellect and the spirit.
Spirit is in no way intellect, it is something totally different. ~Carl Jung, ETH Lecture 26 Jan 1940
It is surely inaccurate to say that man is a body which becomes spirit. It is true that consciousness can reach far into the body and that this may have some effect on the processes themselves, but in a very limited degree. ~Carl Jung, ETH Lecture 26 Jan 1940
Consciousness is becoming aware of, making an image or concept of something, and intellect is the ability to think. Neither of these things is spirit. ~Carl Jung, ETH Lecture 26 Jan 1940.
If we consider this aspect of ” Geist”, we shall see that it is a peculiar condition of man. That which is moved, as if blown away by the wind, that which is made alive, is called spirit. It is, therefore, an increase of life. ~Carl Jung, ETH Lecture 26 Jan 1940.
This is equally true of the concept of matter or body. We must say here that the body has nothing to do with matter. Matter is an abstraction, nowadays it has become a philosophical and scientific concept, whereas body is the direct psychic experience of the body. ~Carl Jung, ETH Lecture 26 Jan 1940.
If you contemplate the body from the point of view of the psyche, you will be able to locate a mental sphere of consciousness in the head, another centre of consciousness in the heart and one in the abdomen. ~Carl Jung, ETH Lecture 26 Jan 1940.
A host of possibilities is still embedded in the archetypes, in the realm of the Mothers. The abundance of possibilities eludes our comprehension. ~Carl Jung, ETH Lectures, Page 22
The origin of the archetypes is a crucial question. Where space and time are relative it is not possible to speak of developments in time.
Everything is present, altogether and all at once, in the constant presence of the Pleroma. ~Carl Jung, ETH Lectures, Page 22
Man is also distinct from the angels because he can receive revelations, be disobedient, grow and change. ~Carl Jung, ETH Lectures, Page 36.
God changes too and is therefore especially interested in man. ~Carl Jung, ETH Lectures, Page 36.
Although the earth existed before there were any human beings, it could not be seen or known by anyone. ~Carl Jung, ETH Lectures, Page 22.
The idea of a normal man, perfectly healthy, is in itself an illusion. All mankind is liable to illness for we are not our own masters. ~Carl Jung, ETH Lecture 27 Jan 1939
It is a great blessing for mankind when the soul is contained in the dogma and there is always a great deal of misery when this is not the case. ~Carl Jung, ETH Lecture 27 Jan 1939
Where there are no forms and ceremonies, rites in which they can express their souls, people become moody and caught in conflicts. ~Carl Jung, ETH Lecture 27 January 1939
There is one tribe in Central Australia which spends two thirds of its time in religious ritual – and how much do we? We look down on them as primitives, but their way is far more meaningful than ours. We work for ourselves but they for the whole world. ~Carl Jung, ETH Lecture 27 January 1939
The microcosm is a small edition of the macrocosm, the anima mundi. They both have the same round form. Plato’s idea is identical with the eastern idea of the Atman or Purusha. ~Carl Jung, ETH Lecture 3 Feb 1939
Modern philosophers philosophise with the head alone about man, but the old philosophy came from the whole man. ~Carl Jung, ETH Lecture 3 Feb 1939
But here it is the earth which comes last out of Shunyata as the quinta essentia, apparently the goal of imagination is not spiritualization but that the tangible earth should become real. ~Carl Jung, ETH Lecture 10th Feb 1939
So when we say body, we really mean our psychic experience of the body. This has only a distant Relationship to the anatomical and physiological structure of the body and nothing whatever to do with matter. ~Carl Jung, ETH Lecture 26 Jan 1940.
But when Przywara says that man is a “medium formale materiale”, that is, a mediator between a formal and a material nature, we can again assent. Man is a peculiar psychic unity of experience of body and spirit, torn in two pieces by the intellect. ~Carl Jung, ETH Lecture 26 Jan 1940.
We also find four colours in the Bardo Thodol as the lights of the four wisdoms, they form four “light-paths” to Buddhahood or redemption. These are clearly the four functions expressed as four paths of orientation. ~Carl Jung, ETH Lecture 10th Feb 1939
Man is the point that has become visible, stepping out from the Pleroma, knowing what he is doing, and able to name the things about him. ~Carl Jung, ETH Lectures, Page 22
It is absolutely necessary to grasp every psychic process with all the four functions, otherwise we only grasp a quarter of it. ~Carl Jung, ETH Lecture 10th Feb 1939
Very few people understand intelligent things whereas everybody understands stupid things; stupidity, therefore, is a far greater power than intelligence. ~Carl Jung, ETH Lecture 10 Feb 1939
Alchemy began at latest in the first century A. D. and is really a curious process of initiation, a s ort of practical Yoga. ~Carl Jung, ETH Lecture 24 Feb 1939
Alchemy works as a sort of chemistry on actual matter and yet it is essentially Yoga and the symbols which arise in both are very similar. ~Carl Jung, ETH Lecture 24 Feb 1939
The old idea of chaos was that it held everything in potentia including man. ~Carl Jung, ETH Lecture 24 Feb 1939
This potential man was not the biological man but the philosophical man, a peculiar being, which is also sometimes called anima. ~Carl Jung, ETH Lecture 24 Feb 1939
You notice that the meditation is not on the spirit of the Buddha, but on the Body of the Buddha; the highest truth grows from the deepest roots of the body and not from the spirit. ~Carl Jung, ETH, Page 28
Proclus said: “Always where there is creation there is also time.” ~Carl Jung, ETH Lecture 24 Feb 1939
I must mention an old author of the 16th century, a philosophical doctor, Dorneus, he was a sort of colleague of mine! He said: “Do you know that the heavens and the earth first of all were one, and that then through the art of the Creator they were divided into four so that you and all else could be created.” ~Carl Jung, ETH Lecture 24 Feb 1939
Mark Twain wrote a book a out Christian Science, he showed it up as the most abject nonsense, as an outflowing of human stupidity. But, he adds, it is nevertheless very important, because it is stupidity which rules mankind. ~Carl Jung, ETH Lecture XII,10th February, 1939, Pages 76-81.
This perfect being is a conception of an optimum of life, and it is symbolically represented as the all-round being. ~Carl Jung, ETH, Lecture 10, Page 81.
…I have been working for many years on the psychology of the unconscious, and it was the enigmatical and puzzling structure of the unconscious which brought me to alchemy, as well as to the study of Yoga and of the Ignatian exercises. ~Carl Jung, ETH, Lecture 10, Page 81.
The “anima rationalis” is the reasonable mind of man, which is really the highest form of the human psyche, worthy of immortality. ~Carl Jung, ETH, Lecture XI, Page 96.
The serpent is a Gnostic symbol for the spinal cord and the basal ganglia, because a snake is mainly backbone. ~Carl Jung, ETH, Lecture XI, Page 97.
If the unconscious can be localized anywhere it is in the basal ganglia, and it has the same uncanny character. ~Carl Jung, ETH, Lecture XI, Page 97.
The “art of gold making” is a sort of creating of the world, or it is based on the pattern of the creation of the world, and, as in Genesis, a cosmos is fashioned from the chaos. ~Carl Jung, ETH, Lecture XI, Page 97.
This means, applied to alchemy, that it is death to take alchemy as an external occupation, but the man who regards it as an inward experience, can live and rejoice. ~Carl Jung, ETH, Lecture XI, Page 97.
The assurance that the stone will remain with us seems to be directly related to Christ’s promise: “Lo, I am with you always, even unto the end of the world. ” (St. Matt. XXVIII. 20.) ~Carl Jung, ETH, Lecture XI, Page 97.
[Study and search of what thou art,
And what is in thee, thou wilt see,
Thy study, learning, whole and p art,
It all doth come from inside thee,
For what outside us we do ken
Is also in us, so Amen.] ~Salomon Trissmosin cited by Carl Jung, ETH, Page 105.
For by Self-knowledge, they do not mean mere knowledge of the ego, but also knowledge of the Nous, that mind or spirit which is represented by the snake. ~Carl Jung, ETH, Lecture XIII, Page 113.
This field is the collective unconscious where the treasure is hidden, the royal treasure in the sea. ~Carl Jung, ETH, Lecture XIII, Page 113.
There is another possibility, that of the subtle body, a fine material veil of the soul, which cannot exist so to speak without a body. This is the “corpus glorificationis” (glorified body), the transfigured body, which is our future portion. ~Carl Jung, ETH, Lecture XIV, Page 115.
The dreams of early childhood contain mythological motifs which the children could not possibly know of. These archetypal images are the primeval knowledge of mankind; we are born with this inheritance, though this fact is not obvious and only becomes visible in indirect ways. ~Carl Jung, ETH, Lecture XIV, Page 119.
These things are then lost to consciousness, and must be found again in the course of life, at the cost of infinite effort, if God is kind enough to send us a neurosis (that special gift of grace) to accompany us on life’s journey. ~Carl Jung, ETH, Lecture XIV, Page 119.
It was Khunrath who said that Christ is the saviour of man, whereas the mysterious substance of alchemy is the saviour of the universe, not only of man but of nature. ~Carl Jung, ETH, Lecture XIV, Page 121.
KHUNRATH, who wrote in the sixteenth century, says directly: “He who knows the stone, is silent about it.” This reminds us of Lao Tsu’s words: “Whoever speaks does not know, whoever knows does not speak.” ~Carl Jung, ETH, Lecture XV, Page 128.
When his pupils questioned Buddha about Shunyata, he was silent or replied in a round about way. There were things he did not want to speak of, he would not say what was best left unsaid. ~Carl Jung, ETH Lecture XII,10th February, 1939, Pages 76-81.
The serpent is a Gnostic symbol for the spinal cord and the basal ganglia, because a snake is mainly backbone. ~Carl Jung, ETH, Lecture XI, Page 97.
The spirit is usually expressed by a serpent which proves that this spirit is not Just the human mind, but an animal or reptile mind. ~Carl Jung, ETH, Lecture XIII, Page 111.
We must assume, therefore, that the spirit has two aspects in alchemy, the human mind as we know it, and the serpent mind, which we can only say is unconscious. ~Carl Jung, ETH, Lecture XIII, Page 111.
The snake in alchemy is the “mercurial serpent”, the old Gnostic image for the Nous, the mind, where the spirit was represented as a serpent, as the Agathodaemon (the good daemon), or directly called the serpent of the Nous. ~Carl Jung, ETH, Alchemy, Page 215.
This serpent does not represent “reason” or anything approaching it, but rather symbolises a peculiar autonomous mind which can possess one completely, a spirit of revelation which gives us “Intuitionen” (intuitions). ~Carl Jung, ETH, Alchemy, Page 215.
Since the time of the old Gnostics, the serpent has been the symbol for the brain and its appendages; that is, for the lower centres of the brain and for the spinal cord, partly on account of its shape, but also from introspective reasons. ~Carl Jung, ETH, Alchemy, Page 216.
…the serpent is the hypostatic, underlying materia (the essence of matter), which sinks into the water, or is as it were in the water, and, through illusion, it deceives the senses. ~Carl Jung, ETH, Alchemy, Page 219.
The Kavirondos say that people only become human beings through initiation, before that they are animals. This is the sacrifice of avidya, of not knowing, of being a purely instinctive creature. This instinctive unity is divided into four and is reunited. This second unity is Mt. Meru. ~Carl Jung, ETH Lecture 24 Feb 1939
The ego is an illusion which ends with death but the karma remains, it is given another ego in the next illusion. ~Carl Jung, ETH Lecture, Vol. 3, Page 17
A subtle body, breath or smoke resembling, which can also be correctly described as anima. Anima is the feminine of animus, which is identical with the Greek word anemos which means wind or breath. ~Carl Jung, ETH Lecture 24 Feb 1939
We have our bete noire and say with the old Pharisee: “God, I thank thee, that I am not as other men are.” We don’t want to know that we are the “other men.” ~Carl Jung, ETH Lecture 27 Jan 1939
In every case of very pronounced introversion, the three groups of phenomena, which I mentioned in the last lecture, occur: first, experience of the relative character of space and time; secondly, the autonomy of certain psychic contents and thirdly, the experience of symbols belonging to a centre which does not coincide with the centre of consciousness and which is equivalent to an experience of God. ~Carl Jung, Lecture X, 12Jan1934, Page 43.
Youth has to build many walls in order to shut off the background from the ego, so that it may believe in the outer world; for to remain under the fascination of the inner images causes hesitation and lack of accomplishment, and to live, to be wholly devoted to something, is also an art which must not be despised. ~Carl Jung, Lecture X, 12Jan1934, Pages 45.
I am personally of the opinion that not only people, but even animals have souls. I am also deeply convinced of the truth of all creeds. No logical standard of comparison exists, they all contain genuine and real psychological experience and it is merely stupid to criticize them with the aim of establishing one truth. ~Carl Jung, ETH Lecture III, Page 18.
Psychology did not suddenly spring into existence; one could say that it is as old as civilization itself. The ancient science of astrology, which has always appeared in the wake of culture all over the world, is a kind of psychology and alchemy is another unconscious form. ~Carl Jung, ETH Lecture I, Page 11.
In reality we imagine nothing, it imagines itself. ~Carl Jung, ETH Lecture XII, Page 53.
Leopold did not suddenly spring into existence when he appeared as a control, he was always present in Helene Smith, he was part of her psychic structure. ~Carl Jung, ETH Lecture XII, Page 53.
William James had a true understanding of these facts when he said: “Thought tends to personal form.” ~Carl Jung, ETH Lecture XII, Pages 53-54.
Psychology did not suddenly spring into existence, one could say that it is as old as civilization itself. Carl Jung, ETH Lecture I, 20Oct1933, Page 11.
In earlier days the healing of the psyche was regarded as Christ’s prerogative, the task belonged to religion, for we suffered then only as part of a collective suffering. It is a new point of view to look up on the individual psyche as a whole with its own individual suffering. Carl Jung, ETH Lecture I, 20Oct1933, Page 12
It is no wonder, therefore, that nature herself strives to produce a strengthening of the ego in order gradually to bring about more consciousness, for without this the further development of mankind would be impossible. ~Carl Jung, ETH, Page 137.
The whole history of culture is really the history of a strengthening and widening of consciousness, and therefore of the controlling ego. ~Carl Jung, ETH, Page 137.
After half an hour’s conversation I felt I was listening to a Chinese sage or an east European peasant, still rooted in the Earth Mother yet close to Heaven at the same time. I was enthralled by the wonderful simplicity of his presence…~Mircea Eliade on Carl Jung, Ordeal by Labyrinth, Pages 162-3.
The lotus has always had an important mystical meaning. Its roots are down in the slime and mud at the bottom of the lake and the flower unfolds on the surface of the water. ~Carl Jung, ETH, Page 113.
There are, it is true, cases of people who are living below their own value where the shadow is the superior instead of the inferior part of the personality. Such people are apparently very modest but there is a lot of cunning in their modesty. ~Carl Jung, ETH, Page 113.
As we are considering man’s psyche, the ego in the conscious and the shadow in the unconscious are both masculine but on the lower floor it is different. There man meets his other side which is feminine. ~Carl Jung, ETH, Page 114.
It is a primeval fact that the psyche consists of both sexes. ~Carl Jung, ETH, Page 114.
Yet we know that every embryo is formed of masculine and feminine genes, the sex is determined by the majority. Where then is the minority? Carl Jung, ETH, Page 115.
Marriage is no help in this, one does not reach it in that way, for we have deceived ourselves when we find our own feminine in a real woman. Carl Jung, ETH, Page 115.
If I have a beam in my own eye I shall see a mote in someone else’s eye and call it a beam. This exactly describes the way I necessarily first see my own feminine psyche. ~Carl Jung, ETH, Page 116.
We think of maya as illusion, deception, but it is also building material, illusion which becomes real. ~Carl Jung, ETH, Page 116.
If we regard alchemy rationally it is complete nonsense but it is exceedingly meaningful psychologically, the whole riddle or secret of the human psyche is to be found in it. ~Carl Jung, ETH, Page 117.
The alchemists returned in matter to the mother, the first carrier of the feminine unconscious. ~Carl Jung, ETH, Page 117.
Mary is represented as a sea flower in one hymn and Christ as the sea bird that rests in her. This is exactly the eastern motif of the lotus. ~Carl Jung, ETH, Page 118.
These various formulations indicate the same being that we find in the Gnosis as the ethereal man, light and diaphanous, identical with gold, diamond, carbuncle, the Grail, and, in Indian philosophy, with the Purusha or personified as Christ or Buddha. ~Carl Jung, ETH, Page 118.
It is necessary to talk to Yogins themselves in order to understand and those who come over here are usually acrobats and not philosophers. ~Carl Jung, ETH, Page 119.
Through fettering the klesas one brings the eating of the world to an end, and can discriminate between oneself and desire. We reach our own will and its content by practising this restraint. ~Carl Jung, ETH Lectures, Page 127.
But we spend our free time listening to the wireless and rushing off to the cinema. Yet much of our western neurosis comes from the fact that we do not find enough time for ourselves; it would be wiser to meditate and seek the Void when we need rest, than to run after outer distraction. ~Carl Jung, ETH Lectures, Page 128.
Yoga does not lead to the ego but to the knowledge that the ego is only a phenomenon, it is the face, skin or symptom of an incomprehensible being. ~Carl Jung, ETH Lectures, Page 136.
When the ego is identified with the Atman it goes up on to a height where it does not belong, and when the two are separated the ego rolls down the hill. ~Carl Jung, ETH Lectures, Page 137.
The idea that Christianity dropped from Heaven as a direct revelation is an historical forgery. Its essential content is rich in philosophical ideas which reach back beyond Plato and Pythagoras. ~Carl Jung, ETH Lectures, Page 137.
Alchemy began about the same time as Christianity, in fact we find alchemical ideas in China long before our era, so one can only be sure that the symbolism and language of the Fathers of the Church play an enormous role in alchemy. ~Carl Jung, ETH Lectures, Pages 161-162.
The coniunctio in alchemy is a union of the masculine and feminine, of the spiritual and material principles, from which a perfect body arises, the glorified body after the Last Judgement, the resurrection body. ~Carl Jung, ETH Lectures, Page 159.
This means an eternal body, or the subtle body, which is designated in alchemy as the philosopher’s stone, the lapis aethereus or invisibilis. ~Carl Jung, ETH Lectures, Pages 159.
Active imagination is to be understood as a way or method, to heal, raise and transform the personality. ~Carl Jung, ETH Lecture, Pages 174.
In the East the Void represents a psychic emptying of all conscious contents through the practice of Yoga. In the western series the chaos, or nigredo, is not thought of as a psychic condition but as a condition of the materia. This is the great difference between the East and the West. ~Carl Jung, ETH Lecture, Pages 175.
The ego changes all the time, it has every kind of illusion, but the Self is as it is, there is nothing we can alter in it. ~Carl Jung, ETH Lecture, Pages 175.
Active imagination is the intentional activating of a function which otherwise remains passive. ~Carl Jung, ETH Lecture, Pages 175.
We do not stop to think that nothing would exist, there would be no culture in the world, if it were not for active imagination; it is always the forerunner, everything springs from it. ~Carl Jung, ETH Lecture, Pages 175.
Later the single lotus is imagined on the firm ground of seven jewels, which is reality; so it is on the foundation of reality that the lotus is induced through imagination. ~Carl Jung, ETH Lecture, Pages 103.
We constantly hear of Mahatmas and Rishis living away in the mountains of Tibet who are capable of all kinds of magical practices and in India this is also taken for granted; but when Shri Rama Krishna became interested in the question and tried to discover if such people existed, he did not find a single one. Usually it is the invisible or psychic reality which is meant. ~Carl Jung, ETH Lecture, Pages 103.
We, in the West, are all in the deep darkness of avidya and badly in need of redemption. We need to achieve psychic understanding, not just to be, but to know what you are. ~Carl Jung, ETH Lecture, Pages 104.
In the West, we associate the spiritual with something high above, but the East finds it in Muladhara, the lower part of the pelvis, that which supports the roots, the lowest foundation of life. ~Carl Jung, ETH Lecture, Pages 104.
I have seen such cases where a second personality brings about an absolute change in character. It is this phenomenon which is made conscious here through active imagination. ~Carl Jung, ETH Lecture, Pages 106.
Christian iconography represents Christ as a very feminine man. This is not just a matter of taste, but because he could not be the redeemer if he were not woman as well as man: all the opposites had to unite in him. ~Carl Jung, ETH Lecture, Page 110.
In alchemy, the redemption of man is brought about through the opus; in contrast to Christianity, where redemption depends entirely on the grace of God. The eastern concept is identical with the alchemical idea: it is the task of the individual to redeem himself. ~Carl Jung, ETH Lecture, Page 110.
The chemical and the psychological processes went hand in hand, the alchemists worked with such intensity and expectation that it had a psychological effect on them. This is difficult for us to understand. ~Carl Jung, ETH Lecture, Page 110.
We like to think that we are not unconscious but we are to an amazing extent: think of the many things we do without knowing it. ~Carl Jung, ETH Lecture, Page 111.
These unconscious actions, therefore, do not exist for us (any more than America exists for those who do not know that it was ever discovered) but other people see what we are unaware of ourselves! ~Carl Jung, ETH Lecture, Page 111.
This dissolution of the darkness also dissolves the picture which we have made of ourselves. ~Carl Jung, ETH Lecture, Page 111.
Just as the ark found a dry point on which to land, so you find a small but firm spot, an instinctive foundation on which you can stand and from which you can see: here I am right and there I am wrong, I am not quite right and not quite wrong, I am that. ~Carl Jung, ETH Lecture, Page 111.
Every profound student of alchemy knows that the making of gold was not the real purpose and that the process was a western form of Yoga. ~Carl Jung, ETH Lecture, Page 107.
It is, however, impossible for us to recognise our relationship to eastern ideas, or to assimilate these, unless we realise our own Christian background and that such ideas were expressed in the original documents of our own faith. ~Carl Jung, ETH Lectures, Page 197.
The alchemists think of the Redeemer as lying hidden or sleeping in the materia, he does not only descend from heaven but comes also from the depths of matter. ~Carl Jung, ETH Lectures, Page 189.
There is indeed a meaning in suffering, it is a sort of divine secret, for it is less the human being and more the divine man that suffers. God humiliated himself to become man and thus necessarily fell a victim to human suffering. ~Carl Jung, ETH Lectures, Page 189.
We saw that Christ is the western parallel to the eastern Atman or Purusha, and the search for both is the search for the Self, though the paths are utterly different. ~Carl Jung, ETH Lectures, Page 189.
We know for psychological reasons that when the outer attitude to the world is feminine and passive, the inward attitude will be masculine and active. And of course vice versa, a belligerent outer attitude means a feminine inner attitude, characterized by a peculiar receptiveness and surrender. ~Carl Jung, ETH Lectures, Page 192.
It is curious that the East has such a negative attitude to suffering, that it regards it merely as an illusion to be overcome, whereas to us it is the path par excellence to Christ, to the Self. ~Carl Jung, ETH Lectures, Page 194.
I am afraid that the historical responsibility for this state of things belongs to the Church: it did not emphasize the metaphysical significance of the individual and taught its members to deify the Church, the institution. ~Carl Jung, ETH Lectures, Page 196.
Our culture, which is threatened today, is primarily a Christian culture, if it had not been for the Roman Catholic Church, we should still be barbarians. ~Carl Jung, ETH Lectures, Page 196.
But we stopped at the institution of the Church, it was erected for the welfare of mankind and the divine germ of the individual was neglected and repressed, to such an extent that we have no understanding for the East and depreciate its teaching as megalomania. ~Carl Jung, ETH Lectures, Page 196.
We were all taught to depend on the walls of the Church, not on God in ourselves. How many of you even know that Christ said: “Ye are gods”? Have you ever heard a sermon on this text? I have not. But there are many passages in the New Testament which are never preached upon. ~Carl Jung, ETH Lectures, Page 196.
Not the human being, not the ego, is God but the Self is God in man, and it is superior to human consciousness, just as the whole is superior to a part. ~Carl Jung, ETH Lectures, Page 196.
We suffer from a certain “development arrete”, our spiritual development stopped short, whereas that of the East is hypertrophic. ~Carl Jung, ETH Lectures, Page 197
He [Neitzche] expressed it as “God is dead” and he did not realise that in saying this he was still standing within the dogma, for Christ’s death is one of the secret mysteries of Christianity. ~Carl Jung, ETH Lectures, Page 197.
There is a real salvation in these medieval ideas which can free a man and give his existence