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NOTE | These two titles are mine, and were not provided by demons; however, they do summarize their respective roles, and are based on the descriptions that were provided by demons.

Yes, there is a pattern used over and over by these people, and these are the two most common roles chosen for no other reasons than these: the former appeals to one's sense of righteousness (albeit in persons who aspire to be in right-standing with God—and who doesn't?); the former appeals to someone who cannot say no to the helpless and needy (as, in my case, is demonstrated by the establishment of a charity service, which this person used as a pretext to contact me).

Before you read about my encounters with these people, watch this video; it shows what occurs during periods of high demonic activity, which is already known by these people to, in fact, occur—specifically, it shows a demon spiking me in the back of my neck as I walk from my kitchen to my bedroom:
The Angel of Light's mascarade préférée
This is at least a two-thousand year favorite for demons, which has demonstrated to them the most effective way to deceive, invoke shame or stir up righteous anger in a target. The Bible describes this as the preferred masquerade of Satan himself:

For such men are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. 2 Corinthians 11:13-15

The pretext is the condemnation of the unrighteousness by the righteous. If the target feels truly unrighteous—as well they might while suffering an onslaught of demons (the only time the Angel of Light role is played out)—the accusation may invoke intense fear. Such fear is fostered at an early age and constantly throughout their lifetime; and, you can bet that this was the case for anyone truthfully (actually, honestly concerned with) their standing with God as an adult. Their fear of eternal damnation in the fiery pits of Hell are based on the reality of its existence, and has a higher capacity for fear than all others combined; and, because attaining to the perfect righteousness required by God is an all-consuming task and a standard that bears no leeway, no excuses, anxiety (either caused by wrongdoing, ignorance, or an equal degree of exploitation of the fear since it was first felt when this standard was introduced to the target as a child. Decades-long efforts like this are the norm for demons that target humans; in this case, provoking and nurturing that initial fear of Hell—never allowing its evolution into peace [see note, below]—keeps the door open for easy exploitation.

Therefore there is now no condemnation for those who are in Christ Jesus. For in Christ Jesus the law of the Spirit of life has set you free from the law of sin and death. Romans 8:1-2

If not fear, then shame and guilt. These two seem like the tools of an angry parent when chastening a small child; however, they are not to be negated as the extremely powerful facilitators of complicity in torture victims that they are. Any means devised by demons to invoke shame and guilt in a victim are invariably solicited on a constant basis, and are evident in nearly every action taken and word spoken by a given demon tormentor.

For those who are in right-standing, and for those who believe that they will be, the facade can invoke anger and indignation over the audacity of correlating a victim's impropriety with the acts that define demonic torture as they are being perpetrated by demons.

For those who see through the facade (who are believers), consider the only problem worth addressing is that of the actor.

The following is a transcript of a conversation between me and such an actor (which came out of the blue after years of silence between us), which occurred earlier today, and which reflects that very assessment:
Coming up...