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Kisah Sayid Ahmad Sofyan Baraqbah Pimpinan PKI Kalimantan Barat, Yang Memutuskan Bergerilya Melawan Rezim Soeharto Pasca Perburuan-Pembantaian Komunis 1965-1966

 




Sofyan Baraqbah Sayid Komunis yang Diburu Tentara Baret Merah – tirto.id

Sayid Ahmad Sofyan Baraqbah asal Banjarmasin adalah anggota parlemen di era Sukarno dan menjadi gerilyawan buruan ABRI di masa Orde Baru. Dia salah satu keturunan Nabi atau yang biasa disebut sebagai sayid.

Indonesia’ s Unknown War and the Lineages of Violence in West Kalimantan Jamie S. Davidson and Douglas Kammen1

dalam indeks artikel ini ditemukan nama Sofyan sebanyak 44 kali

Despite the new regime’s ban on the PKI and the massacres in Java and Bali, West Kalimantan PKI leaders remained active. During the early 1960s, the PKI had grown rapidly under the able leadership of Said Achmad Sofyan (known locally by the Chinese name Tai Ko, meaning Big Brother).25 At the time of the military seizure of power in 1965, the party had an estimated 3,500 “members/sympathizers.”26 During 1966 and early 1967, the PKI built an extensive underground organization, culminating in April 1967 with the establishment of a “city committee” (komite kota) in Singkawang. Recruiting was then carried out throughout Pontianak and Sambas districts, training exercises were held in Bong Pingsan, Mempawah Hulu, Pasi, and Singkawang, and coordination was strengthened between the urban centers and the nascent resistance in the forests.27 With favorable social and geographic conditions, the West Kalimantan PKI was not patiently going to await arrest or simply disappear. Sometime in late 1965 or perhaps early 1966, Sofyan and a group of followers fled from Pontianak to a forested mountain complex in the Bengkayang area,28 which they called Bukit Bara.29 The location of Bukit Bara placed Sofyan and his followers in the midst of the large rural Chinese population and within easy reach of their remaining PKI cadres on the coast. Given that PGRS/Paraku was primarily oriented towards Sarawak, the majority of its forces were located further north along the Sarawak-West Kalimantan border.30 While they may have enjoyed contact during 1966 and early 1967, PGRS/Paraku and the PKI remained distinct groups.

In April 1967, Sofyan and his PKI colleagues met with members of the PGRS/Paraku in Sanggau Ledo subdistrict to plan a joint military offensive. Most sources claim that Sofyan sought out the much stronger PGRS/Paraku and joined their struggle.31 But there is reason to believe that the opposite is the case. According to Pelita 1975 (a book published by Kodam XH/Tanjungpura), sometime after the military seizure of power in Jakarta, PGRS forces then in Singkawang split over questions of strategy, some arguing for a frontal military attack against Sarawak, others for increased work and recruitment among the local population. As a result of this split, about thirty PGRS members under the leadership of Huang Han and Lim Yen Hwa left Singkawang to join with Sofyan’s PKI in Sanggau Ledo subdistrict.3 (halaman 35-36)

Causes of lingering communist movement after Indonesia’s September Thirtieth Movement: the case of border area between Sarawak and West Kalimantan

Toshio Matsumura The Institute for Asia-Pacific Studies, Waseda University, Tokyo, Japan

Asian Ethnicity Journal May 2017

dalam indeks artikel ini ditemukan nama Sofyan sebanyak 14 kali

ABSTRACT

This article focuses on the communist movement on both sides of the border in Sarawak and West Kalimantan around 1965 when the September Thirtieth Movement (abortive coup) took place in Jakarta. The people in Sarawak were seeking independence and opposed to being integrated into the Federation of Malaysia in the first half of the 1960s. However, after the September Thirtieth Movement, the communist movement in Sarawak started losing support both domestically and internationally (especially support from Indonesia). Nevertheless, even with the persecution by Suharto’s army, the Sarawak guerrillas and the Indonesian Communist Party in West Kalimantan cooperated in their struggle for a few years after 1965. This situation was aided by the remoteness of these areas from the centers of the nation-states (Malaysia and Indonesia) and also by the cooperation between the guerrillas and the local Chinese in West Kalimantan.

Pidato Kawan S.A. Sofjan (Sekretaris CDB PKI Kalimantan Selatan)

Pada saat Kongres Nasional Ke-VI Partai Komunis Indonesia Jakarta, 7-14 September 1959 S.A. Sofian masih menjabat Sekretari CBD Kalimantan Selatan), ia dipindahkan ke Kalimantan Barat setelah Kongres ini 

Lin Shi Fang turut bergabung dalam Pasukan Gunung Bara yang dipimpin oleh S.A Sofyan dkk, dalam memoarnya ia juga mengisahkan tentang S.A Sofyan dan kritik atas dirinya selama memimpin perjuangan gerilya

[Resensi – Diskusi Buku] Memoar Lin Shi Fang – Pergolakan Kalimantan Barat (2022) : Dari ‘1965’, Politik Kekerasan Anti Komunis dan Anti-Tionghoa Hingga Perlawanan Gerilya Pasukan Gunung Bara

[Situs Genosida] Penumpasan PGRS/PARAKU, Komunisme dan Pembersihan Etnis Tionghoa di Pedalaman Kalimantan Barat 1967

simak pula

Rewang : Saya Seorang Revolusioner – Dari Laskar Pesindo di Solo Hingga Gerilyawan di Blitar Selatan



Simak 1600 ‘entry’ lainnya pada link berikut

 
Daftar Isi Perpustakaan Genosida 1965-1966





Road to Justice : State Crimes after Oct 1st 1965 (Jakartanicus)





Definisi yang diusulkan D. Nersessian (2010) untuk amandemen/ optional protocol Konvensi Anti-Genosida (1948) dan Statuta Roma (2000) mengenai Pengadilan Kejahatan Internasional. (disalin dari Harry Wibowo 



This post first appeared on Lentera Di Atas Bukit, please read the originial post: here

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Kisah Sayid Ahmad Sofyan Baraqbah Pimpinan PKI Kalimantan Barat, Yang Memutuskan Bergerilya Melawan Rezim Soeharto Pasca Perburuan-Pembantaian Komunis 1965-1966

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