BOSNIAN GENOCIDE: Remembering Serbian-run Concentration Camps in Bosnia, where Bosniaks (Muslims) and Croats (Catholics) were detained, tortured, and killed:
Two of the concentration camps, Omarska and Keraterm, were places where killings, torture, and brutal interrogations were carried out. The third, Trnopolje, had another purpose; it functioned as a staging area for massive deportations of mostly women, children, and elderly men, and killings and rapes also occurred there. The fourth, Manjaca, was referred to by the Bosnian Serbs as a ‘prisoner of war Camp,’ although most if not all detainees were civilians… The Commission of Experts determined that the systematic destruction of the Bosniak community in the Prijedor area met the definition of genocide.
Thus, the Prijedor authorities wield influence over a considerable area. Prijedor was considered a strategically important town by the Bosnian Serbs, who wanted to create a corridor between Serbia proper and the Croatian Krajina, which was until 1995 controlled by rebel Serbs in Croatia. As early as 1991, the Serbs organized a Serb-only alternative administration in Opstina Prijedor, under the guidance of a central administration in Banja Luka.
The designated Serb “mayor” was Milomir Stakic, a medical doctor who functioned as deputy mayor under the duly elected Bosniak mayor of the town, Muhamed Cehajic. After the Serbs took power on April 30, 1992, they opened at least four detention camps in the Prijedor opstina. Two of the concentration camps, Omarska and Keraterm, were places where killings, torture, and brutal interrogations were carried out. The third, Trnopolje, had another purpose; it functioned as a staging area for massive deportations of mostly women, children, and elderly men, and killings and rapes (2) also occurred there. The fourth, Manjaca, was referred to by the Bosnian Serbs as a “prisoner of war camp,” although most if not all detainees were civilians.(3)
“Despite the absence of a real non-Serbian threat, the main objective of the concentration camps, especially Omarska but also Keraterm, seems to have been to eliminate the non-Serb leadership,” the U.N. Commission of Experts found. “From the time when the Serbs took power in the district of Prijedor, non-Serbs in reality became outlaws. At times, non-Serbs were instructed to wear white arm bands to identify themselves…According to Serbianregulations, those leaving the district had to sign over their property rights and accept never to return, being told their names would simultaneously be deleted from the census.” (4)
According to Ed Vulliamy (5), the first journalist to report from the Omarska camp, “Omarska was a monstrosity: an inferno of murder, torture and rape. It was a stain upon our century.” (6)
During the period when many persons were interned in the concentration camps, family members sometimes tried to obtain information from the police station in town. “Instead of receiving information concerning the whereabouts of their family members, they were in some cases offered the alternative of paying for an “exit visa” for the family at large.(7) In order to receive an “exit visa,” sums of money had to be paid to various municipal authorities and to the local “Red Cross,” run by the Bosnian Serb authorities, and real property had to be signed over to the municipality.
The Commission of Experts determined that the systematic destruction of the Bosniak community in the Prijedor Area Met the definition of genocide. (8)
The persecution of non-Serbs in Prijedor did not ease after international pressure succeeded in forcing the Bosnian Serbs to close the concentration camps in 1992, as evidenced by the ICRC’s attempt to evacuate all remaining non-Serbs from Opstina Prijedor in March 1994. (9)
As documented by Human Rights Watch/Helsinki, a final wave of mass expulsions of non-Serbs from Prijedor and many other towns in Serb-controlled territory occurred in September and October 1995, when the infamous Zeljko “Arkan” Raznatovic joined local forces to conduct “ethnic cleansing” operations. (10) Forced expulsions in Prijedor began on October 5 during which those expelled were again forced to finance their own “ethnic cleansing” by paying transportation fees to the local “Red Cross” and were harassed, robbed, and threatened while waiting for the buses which would later dump them at the confrontation line. (11)
One woman told Human Rights Watch/Helsinki during a 1995 investigation of the expulsions, “All the Muslims from the city [Prijedor] were expelled. We went to the [local] Red Cross, gave them seventy DM for each family member and got on the buses. . .There were thirteen buses in the convoy leaving from Prijedor for Teslic. Men were taken off my bus. . . My husband was taken off the bus in Blatnica, a Serbian village in the woods.” She had not seen her husband since. (12)
Many draft-age males were separated from their families during round-ups in other Bosnian Serb-controlled areas, and transferred to Prijedor, where they were interned at the “Autoprevoz” facility or other local detention centers. Following the official closing of the camps in 1992, and until the present, rumors have abounded about the reopening of the Omarska, Manjaca and Keraterm camps, but Human Rights Watch/Helsinki has been unable to confirm them. Prisoners released from “Autoprevoz” in an exchange told Human Rights Watch/Helsinki that when the International Committee of the Red Cross tried to visit them, they were moved by bus onto the Kozara mountain and hidden until the visitors had gone away. (13)
Oppression of the now-minority Bosniak and Bosnian Croat populations throughout Republika Srpska continues today through restrictions on freedom of movement; evictions and expulsions; arbitrary arrest and detention; ethnically motivated harassment and direct physical attack; denial of employment, humanitarian assistance, medical care, and social insurance; discrimination in access to education; and restrictions on religious freedom.
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