Mahakaleshwar Jyotirlinga is one of the most famous Hindu temples dedicated to Lord Shiva and is one of the twelve Jyotirlingams, which are supposed to be the most sacred abodes of Shiva. It is located in the ancient city of Ujjain in the state of Madhya Pradesh, India. The temple is situated on the side of the Rudra Sagar lake. The presiding deity, Shiva in the lingam form is believed to be Swayambhu, deriving currents of power (Shakti) from within itself as against the other images and lingams that are ritually established and invested with mantra-shakti.
History
As per Shiva Purana, once Brahma and Vishnu had an argument in terms of supremacy of creation. To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions.Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity.
The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light. There are 64 forms of Shiva, not to be confused with Jyotirlingas. Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva. At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath at Deogarh in Jharkhand or at Baijnath in Himachal Pradesh, Nageswar at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharastra.
Festivals
The Puja-archana, abhishekaarati and other rituals are regulalrly performed all the year round in Mahakala temple. Some particular aspects are
1)Nitya Yatra:
Yatra to be conducted is narrated in the Avanti Khanda of the Skanada Purana. In this Yatra, after taking bath in the holy Sipra, the Yatri (Participator) respectively visits Nagachandresvara, Kotesvara, Mahakalesvara, goddess Avanatika, goddessHarasiddhi and Agastyesvara for darsana.
2) Sawari (Procession):
On every Monday of the Sravana month upto the Amavasya in the dark fortnight of the Bhadrapada and also from the bright fortnight of the Kartika to the dark fortnight of Magasirsha, the procession of Lord Mahakala passes through the streets of Ujjain. The last Sawari in Bhadrapadais celebrated with great pomp and show and draws attendance of lakhs of people. The procession of Mahakala on Vijaydasami festival visiting the celebrations atDashahara Maidan is also very attractive.
3) Harihara Milana:
On Baikuntha Chaturdasi, Lord Mahakala visits Mandir in a procession to meet Lord (hari) during the mid-night. Later on in a similar procession on that very night Dwarakadhisa visits Mahakal temple. This festival is the symbol of one-ness between the two great Lords.
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History
As per Shiva Purana, once Brahma and Vishnu had an argument in terms of supremacy of creation. To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions.Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity.
The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light. There are 64 forms of Shiva, not to be confused with Jyotirlingas. Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva. At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath at Deogarh in Jharkhand or at Baijnath in Himachal Pradesh, Nageswar at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharastra.
The Puja-archana, abhishekaarati and other rituals are regulalrly performed all the year round in Mahakala temple. Some particular aspects are
1)Nitya Yatra:
Yatra to be conducted is narrated in the Avanti Khanda of the Skanada Purana. In this Yatra, after taking bath in the holy Sipra, the Yatri (Participator) respectively visits Nagachandresvara, Kotesvara, Mahakalesvara, goddess Avanatika, goddessHarasiddhi and Agastyesvara for darsana.
2) Sawari (Procession):
On every Monday of the Sravana month upto the Amavasya in the dark fortnight of the Bhadrapada and also from the bright fortnight of the Kartika to the dark fortnight of Magasirsha, the procession of Lord Mahakala passes through the streets of Ujjain. The last Sawari in Bhadrapadais celebrated with great pomp and show and draws attendance of lakhs of people. The procession of Mahakala on Vijaydasami festival visiting the celebrations atDashahara Maidan is also very attractive.
3) Harihara Milana:
On Baikuntha Chaturdasi, Lord Mahakala visits Mandir in a procession to meet Lord (hari) during the mid-night. Later on in a similar procession on that very night Dwarakadhisa visits Mahakal temple. This festival is the symbol of one-ness between the two great Lords.
How to Reach?
Map
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