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Callanish – 4

In his 1726 work on the druids, John Toland specifically identified Diodorus Siculus’ Hyperborea with Lewis, and the “spherical temple” mentioned by Diodorus with the Callanish Stones. Diodorus was a first century BC Greek historian, best known for writing the monumental universal history Bibliotheca historica, much of which survives, between 60 and 30 BC. A Scottish writer Martin Martin visited Lewis in 1695, researching his book A Description of the Western Islands of Scotland, and was told that Callanish was “a place appointed for worship in the time of heathenism, and that the chief druid or priest stood near the big stone in the centre, from whence he addressed himself to the people that surrounded him”. This is an interesting explanation, but doesn’t provide an insight into when the ‘time of heathenism’ was.

I first saw the stones silhouetted against the sky when I was driving from the airport to my hotel for the night. I could have visited the stones, even at 9pm, because the site is free and open to all, the way it should be. I pulled over to the side of the road, because it was difficult for me to comprehend that 5,000 years ago, I could have stood in exactly the same spot I was now and seen the same view I was seeing now. 1,825,000 days ago, the view would have been the same. For me, that is an amazing feeling to have, and ultimately the fact the stones are still there is more important than the reasons why the stones were placed where they are. It made me feel very small underneath the universe.




This post first appeared on Julian Worker Fiction Writing, please read the originial post: here

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Callanish – 4

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