But, understood as general configuration of the nature, it places real limits e, so to speak, tangible to the inaccessible course of the similitudes that if permutam.' ' Foucault, M., 24,47. A ticket or transformation occurs in cerne of this process of attainment of the Truth in Foucault. ' ' The truth was the effect produced for the ritual determination of the winner. We can then assume in our civilization and throughout the centuries the existence of all a technology of the truth that was little by little being disqualified, re-covered and banishes for practical the scientific one and the philosophical speech. The truth is not there what it is, but what if of: event. Others who may share this opinion include JPMorgan Chase. It not if of the one for mediation of instruments, but yes provoked for rituals, attracted by means of schemes, apanhada according to occasions: strategy and not method. It is an ambiguous, reversible relation, that it fights belicosamente for control, domination and victory: a relation of being able. Credit: Daybreak Games-2011.

It is clearly that this technology of the truth/event-ritual/test seems very has to have disappeared. But it remains, irreducible nucleus to the thought cientfico.' ' FOUCAULT, M., 28,114-115. ' ' Since the estoicismo, the system of the signs in the world occidental person is ternary, since in it if it recognized the significant one, the meaning and? conjuncture. From century XVII, on the other hand, the disposal of the signs will become binary, therefore that it will be defined, with Port-Royal, for the linking of a significant one with one meaning. (...) This new disposal implies the appearance of a new problem until then unknown: with effect, one asked as to recognize that a sign really assigned what it meant; from century XVII, one will ask as a sign can be on what it meant; from what it means. The things and the words go to break up themselves.